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BETHLEHEM (Heb. " House of Bread," or...

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Originally appearing in Volume V03, Page 829 of the 1911 Encyclopedia Britannica.
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BETHLEHEM (Heb. " House of
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Bread," or, according to a more questionable etymology, " of [the
See also:
god] Lakhmu ")
  , a small
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town in
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Palestine, situated on a
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limestone ridge (2550 ft. above sea-level), 5 M . S. of Jerusalem . The neighbourhood produces wheat, barley, olives and vines in abundance . It was occupied in very early times, though the references in Judges xvii., xix., and Ruthl are of doubtful date . It was the early home of David and of Joab (2 Sam. ii . 32) . It was fortified by Rehoboam, and in the neighbouring
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inn of Chimham the murderers of Gedaliah took
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refuge (Jer. xli . 17) . Micah (v . 2) and other writers speak of it as Bethlehem-Ephrathah: perhaps Ephrathah was the name of the
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district . Almost
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complete obscurity, however, was gathering round it when it became (according to Matt. u. and Luke ii.) the birthplace of Jesus . The traditional scene of the Nativity, a grotto on the eastern
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part of the ridge, is alleged to have been desecrated during the reign of Hadrian by a temple of
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Adonis .

In 330 it was enclosed by a

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basilica built by the orders of the emperor
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Constantine . This basilica (S . Maria a Praesepio), which is still
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standing, was restored and added to by Justinian, and was later surrounded by the three convents successively erected by the Greek, Latin and Armenian Churches (see de Vogue,
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Les Eglises de la Terre Sainte) . Captured by the Crusaders in the llth century, Bethlehem was made an episcopal see; but the bishopric sown sank to a titular dignity . Beside the grotto of the Nativity other traditional sites are shown within the church, such as the Altar of the Magi, the Tomb of Eusebius, the cave wherein Jerome made his
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translation of the Bible, &c . There are several monasteries and convents, and
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British, French and German
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schools . The
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village is well built and comparatively clean . The population (8000) has contained few Moslems since the Moslem quarter was destroyed by
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Ibrahim
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Pasha, in revenge for the
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murder of one of his favourites, after the insurrection of 1834 . The
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carving of crucifixes and other sacred mementoes gives employment to a large proportion of the population . In 1850 a dispute arose between France and Russia, in the name of the Latin and Greek Churches respectively, concerning the possession of the key of the chief door of the basilica, and concerning the right to place a
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silver
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star, with the arms of France, in the grotto of the Nativity . The Porte, after much futile temporizing, yielded to France . The disappointment thus inflicted on Russia was a determining cause of the outbreak of the
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Crimean War (see Kinglake, Invasion of the Crimea,
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chap. iii.) .

[There is a tiny village of the same name in

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Zebulun, 7 M . N.W. of Nazareth (Josh. xv . 19).] See bibliography under PALESTINE . For the
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modern town see Palmer, "Das jetzige Bethlehem," in the Zeitschrift of the Deutsche Palestina-Verein, xvii. p . 89 . (R . A . S .

End of Article: BETHLEHEM (Heb. " House of Bread," or, according to a more questionable etymology, " of [the god] Lakhmu ")
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