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See also:BIRETTA (Ital. berretta, Med. See also:Lat. biretum, birettum, dim. of birrus, " a hooded cloak "; from the Fr. See also:form barrette is derived the Eng. " barret-cap ")
, a cap worn by the See also:Catholic See also:clergy
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It is square and stiff, being made of a framework of cardboard covered with See also:cloth or See also:silk; on the See also:top, along the sutures of the stuff, are three or four raised, See also:board-like, arched ridges, at the junction of which in the centre is a knob or tassel (ftoccus)
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Its See also:colour varies with the See also:rank of the wearer, that of the See also:pope being See also: See also:Augustine's at See also:Canterbury, and to those of See also:Winchester, to See also:wear the pileus in See also:choir . With the See also:extension of its use, too, the See also:custom See also:grew uo (c . 1300) of investing clerks with the biretum as the See also:symbol of the See also:transfer of a See also:benefice, a custom which survives, in Roman Catholic countries, in the See also:solemn delivery of the red biretta by the head of the See also:state to newly created cardinals, who afterwards go to See also:Rome to receive the red See also:hat . This red biretta is called the zucchetto . This use of the biretum as a symbol of See also:office or dignity was not confined to the clergy . With various modifications of form it was worn by all persons of See also:standing, e.g. barons, See also:judges, and doctors and masters of the See also:universities . The biretum was also used in the See also:investiture of laymen with office, e.g. a See also:duke or the See also:prefect of the See also:city of Rome (Du Cange, See also:Gloss. s.v. birretum) . The "cap of See also:maintenance" or "cap of See also:estate," still See also:borne be-fore the See also:British See also:sovereign on state occasions, is a barretcap of the type of the 14th and 15th centuries; it is of See also:crimson See also:velvet, turned up with See also:ermine . By the 16th century the barret-cap had become the See also:common head-gent of all See also:people of substance, men and See also:women . It was See also:flat, square or See also:round, sometimes with edges that could be turned up or down according to convenience, and was often elaborately decorated . By the 17th century it had given place in See also:ordinary See also:civil See also:life to the brimmed hat; but in various shapes it still survives as See also:official head-See also:gear in many See also:European countries: the Bared', worn in church by the Lutheran clergy, in the courts by See also:German lawyers, and by the deans and rectors of the universities, the barrette of See also:French judges and barristers, the " black cap " of the See also:English See also:judge, and the " See also:college cap " See also:familiar in English and See also:American universities, and vulgarly known as the " See also:mortar-board." Meanwhile the ecclesiastical developments of the biretum are not without See also:interest and significance . Originally this had been a round cap, low or moderately high, slightly bulging out at the top, and ornamented with a round knob . By the 16th century, both in See also:England and on the See also:continent, a tendency had begun to emphasize the ridges of the sutures and thus produce a square shape . Henceforth the See also:evolution followed different lines . In England, in the 17th century, the square flat top began to be enlarged, forming a rim of thick stuff projecting beyond the See also:close-fitting cap . This was the " square cap " so virulently denounced by the Puritans as a symbol of High Church Erastianism . With the See also:triumph of High Church principles at the Restoration it was natural that a loyal clergy should See also:desire to emphasize this squareness, and the consequent exaggeration of the square top of the cap necessitated a further stiffening . In the 18th century, accordingly, the top began to be made of a board of See also:wood or card covered with cloth, the close-fitting cap proper retired farther from the edges, the knob developed into a See also:long tassel, and the evolution of the See also:modern " college cap " was See also:complete (see fig. x) . On the continent, meanwhile, in the Roman Catholic Church, the biretum had' also developed into its See also:present characteristic form, and by a very similar See also:process . By the end of the 16th century the square shape was every-where prevalent; at the beginning of the 17th century cardboard was introduced to stiffen the sides and emphasize the squareness, and the actual form of the biretta, as described above, had be-come fixed (see fig . 2) . Only in See also:Spain has the biretta continued to be worn without the raised ridges . The use of the Roman biretta has been introduced by a certain number of the clergy into the See also:Anglican Church . It is clear that there is no See also:historical See also:justification for this; for though both college cap and biretta are developed from the same " square cap," the biretta in its actual shape is strictly associated with the See also:post-See also:Reformation Roman Church, and its actual ceremonial use is of See also:late growth . Braun (Liturgische Gewandung, p . 513) thinks that the symbolism of the See also:cross may have had some See also:influence in fixing and pro- pagating the square shape, and he quotes a See also:decree of the See also:synod of See also:Aix (1585) ordering the 8 h clergy to wear a biretta sewn in the form of a cross (biretum in modum crucis consutum, ut ecclesiasticos homines decet) . So far as the legality of the use of the biretta in the Church of England is concerned, this was pronounced by See also:Sir R . See also:Phillimore in the See also:Court of See also:Arches (See also:Elphinstone v . See also:Purchas, 187o) to be legal " as a protection to the head when needed," but this decision was reversed on See also:appeal by the judicial See also:committee of the privy See also:council (Hebbert v . Purchas, 1871) . Of late years the old square cap of soft padded cloth or velvet has been revived in the Anglican Church by some dignitaries . See J . Braun, S.J., See also:Die liturgischeGewandung (See also:Freiburg-i-B., 1907) ; Hierurgica Anglicana, See also:part ii . (See also:London, 19o3); H . Druitt, See also:Costume on See also:Brasses (London, 1906) . (W . A . |
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Three years ago I was in Rome for five weeks, during which time I attended both Mass and Vespers (Pentecost) at Santa Maria Maggiore. At all these solemn celebrations a substantial number of the numerous clergy were wearing birettas, including the two who sit either side of the principal celebrant. I was shocked to return this year for the Feast of the Dedication of the Basilica (August 5th) and see that at both 1st and 2nd Vespers and at the Solemn Mass birettas were entirely absent. I find it hard to believe that having kept them all this time, and with the advent of the new Pope, they have taken a decision to abolish them so recently. This in a church wherethe Tridentine rite is sometimes celebrated, moreover! Can you shed any light, please? Best wishes Godfrey Holdstock
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