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See also: scholar and See also: man of letters, was See also: born in See also: Glasgow on the 28th of See also: July 1809
.
He was educated at the New See also: Academy and afterwards at the Marischal See also: College, in See also: Aberdeen, where his See also: father was manager of the Commerical See also: Bank
.
After attending classes at See also: Edinburgh University (1825-1826), See also: Blackie spent three years at Aberdeen as a student of See also: theology
.
In 1829 he went to See also: Germany, and after studying at See also: Gottingen and Berlin (where he came under the influence of Heeren, Ottfried See also: Muller, Schleiermacher, Neander and
See also: Bockh) he accompanied See also: Bunsen to See also: Italy and See also: Rome
.
The years spent abroad extinguished his former wish to enter the See also: Church, and at his father's
See also: desire he gave himself up to the study of See also: law
.
He had already, in 1824, been placed in a lawyer's office, but only remained there six months
.
By the See also: time he was admitted a member of the Faculty of See also: Advocates (1834) he had acquired a strong love of the See also: classics and a taste for letters in
general
.
A See also: translation of See also: Faust, which he published in 1834, met with considerable success
.
After a See also: year or two of desultory See also: literary See also: work he was (May 1839) appointed to the newly-instituted chair of Humanity (Latin) in the Marischal College
.
Difficulties arose in the way of his See also: installation, owing to the See also: action of the See also: Presbytery on his refusing to sign unreservedly the Confession of Faith; but these were eventually overcome, and he took up his duties as professor in See also: November 1841
.
In the following year he married
.
From the first his professorial lectures were conspicuous for the unconventional See also: enthusiasm with which he endeavoured to revivify the study of the classics; and his growing reputation, added to the See also: attention excited by a translation of See also: Aeschylus which he published in 185o, led to his See also: appointment in 1852 to the professorship of See also: Greek at Edinburgh University, in succession to See also: George See also: Dunbar, a See also: post which he continued to hold for See also: thirty years
.
He was somewhat erratic in his methods, but his lectures were a See also: triumph of influential See also: personality
.
A journey to See also: Greece in 1853 prompted his essay On the Living Language of the Greeks, a favourite theme of his, especially in his later years; he adopted for himself a See also: modern Greek pronunciation, and before his See also: death he endowed a travelling scholarship to enable students to learn Greek at Athens
.
Scottish See also: nationality was another source of enthusiasm with him; and in this connexion he displayed real sympathy with Highland home See also: life and the grievances of the crofters
.
The foundation of the See also: Celtic chair at Edinburgh University was mainly due to his efforts
.
In. spite of the many calls upon his time he produced a considerable amount of literary work, usually on classical or Scottish subjects, including some poems and songs of no mean See also: order
.
He died in Edinburgh on the 2nd of See also: March 1895
.
Blackie was a
See also: Radical and Scottish nationalist in politics, but of a fearlessly See also: independent type; he was one of the " characters " of the Edinburgh of the See also: day, and was a well-known figure as he went about in his plaid, worn shepherd-wise, wearing a broad-brimmed See also: hat, and carrying a big stick
.
His published See also: works include (besides several volumes of verse) See also: Homer and the Iliad (1866), maintaining the unity of the poems; Four Phases of Morals: See also: Socrates, See also: Aristotle, See also: Christianity, See also: Utilitarianism (1871); Essay on Self-Culture (1874); Horae Hellenicae (1874); The Language and Literature of the Scottish See also: Highlands (1876); The Natural See also: History of Atheism (1877); The Wise Men of Greece (1877); See also: Lay Sermons (1881); Altavona (1882); The Wisdom of Goethe (1883); The Scottish Highlanders and the See also: Land See also: Laws (1885); Life of Burns (1888); Scottish See also: Song (1889); Essays on Subjects of Moral and Social See also: Interest (189o); Christianity and the Ideal of Humanity (1893)
.
Amongst his See also: political writings may be mentioned a pamphlet On Democracy (1867), On Forms of See also: Government (1867), and Political Tracts (1868)
.
See Anna M
.
Stoddart, See also: John
See also: Stuart Blackie (1895) ; A
.
Stodart-See also: Walker, Selected Poems of J
.
S . Blackie, with an appreciation (1896) ; See also: Howard See also: Angus See also: Kennedy, Professor Blackie (1895)
.
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