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SAINT BONIFACE (680-754)

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Originally appearing in Volume V04, Page 206 of the 1911 Encyclopedia Britannica.
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SAINT See also:BONIFACE (680-754)  , the apostle of See also:Germany, whose real name was Wynfrith, was See also:born of a See also:good Saxon See also:family at See also:Crediton or Kirton in See also:Devonshire . While still See also:young he became a See also:monk, and studied See also:grammar and See also:theology first at See also:Exeter, then at Nutcell near See also:Winchester, under the See also:abbot Winberht . He soon distinguished himself both as See also:scholar and preacher, and had every inducement to remain in his monastery, but in 716 he followed the example of other Saxon monks and set out as missionary to Frisia . He was soon obliged to return, however, probably owing to the hostility of Radbod, See also:king of the See also:Frisians, then at See also:war with See also:Charles Martel . At the end of 717 he went to See also:Rome, where in 719 See also:Pope See also:Gregory II. commissioned him to evangelize Germany and to counteract the See also:influence of the Irish monks.there . See also:Crossing the See also:Alps, See also:Boniface visited See also:Bavaria and Thuringia, but upon See also:hearing of the See also:death of Radbod he hurried again to Frisia, where, under the direction of his countryman See also:Willibrord (d . 738), the first See also:bishop of See also:Utrecht, he preached successfully for three years . About 722 he visited See also:Hesse and Thuringia, won over some chieftains, and converted and baptized See also:great See also:numbers of the See also:heathen . Having sent See also:special word to Gregory of his success, he was summoned to Rome and consecrated bishop on the 3oth of See also:November 722, after taking an See also:oath of obedience to the pope . Then his See also:mission was enlarged . He re-turned with letters of recommendation to Charles Martel, charged not only to convert the heathen but to suppress See also:heresy as well . Charles's See also:protection, as he himself confessed, made possible his great career .

Armed with it he passed safely into heathen Germany and began a systematic crusade, baptizing, overturning idols, See also:

founding churches and monasteries, and calling from See also:England a See also:band of missionary helpers, monks and nuns, some of whom have become famous: St See also:Lull, his successor in the see at See also:Mainz; St Burchard, bishop of Wiirzburg; St Gregory, abbot at Utrecht; Willibald, his biographer; St Lioba, St Walburge, St See also:Thecla . In 732 Boniface was created See also:archbishop . In 738 for the third See also:time he went to Rome . On his return he organized the See also:church in Bavaria into the four bishoprics of See also:Regensburg, See also:Freising, See also:Salzburg and See also:Passau . Then his See also:power was extended still further . In 741 Pope See also:Zacharias made him See also:legate, and charged him with the See also:reformation of the whole Frankish church . With the support of See also:Carloman and See also:Pippin, who had just succeeded Charles Martel as mayors of the See also:palace, Boniface set to See also:work . As he had done in Bavaria, he organized the See also:east Frankish church into four bishoprics, See also:Erfurt, Wiirzburg, Buraburg and Eichstadt, and set over them his own monks . In 742 he presided at what is generally counted as the first See also:German See also:council . At the same See also:period he founded the See also:abbey of See also:Fulda, as a centre for German monastic culture, placing it under the Bavarian See also:Sturm, whose See also:biography gives us so many picturesque glimpses of the time, and making its See also:rule stricter than the See also:Benedictine . Then came a theological and disciplinary controversy with See also:Virgil, the Irish bishop of Salzburg, who held, among other heresies, that there were other worlds than ours . Virgil must have been a most remarkable See also:man; in spite of his leanings toward See also:science he held his own against' Boniface, and was canonized after his death .

Boniface was more successful in See also:

France . There a certain See also:Adalbert or Aldebert, a Frankish bishop of See also:Neustria, had caused great disturbance . He had been performing miracles, and claimed to have received his See also:relics, not from Rome like those of Boniface, but directly from the angels . Planting crosses in the open See also:fields he See also:drew the See also:people to See also:desert the churches, and had won a great following throughout all Neustria . Opinions are divided as to whether he was a Culdee, a representative of a See also:national Frankish See also:movement, or simply the See also:charlatan that Boniface paints him . At the instance of Pippin, Boniface secured Adalbert's condemnation at the See also:synod of See also:Soissons in 744; but he, and See also:Clement, a Scottish missionary and a heretic on See also:predestination, continued to find followers in spite of legate, council and pope, for three or four years more . Between 746 and 748 Boniface was made bishop of Mainz, and became See also:metropolitan over the See also:Rhine bishoprics and Utrecht, as well as over those he had established in Germany—thus founding the pre-See also:eminence of the see of Mainz . In 747 a synod of the Frankish bishops sent to Rome a formal statement of their submission to the papal authority . The significance of this See also:act can only be realized when one recalls the tendencies toward the formation of national churches, which had been so powerful under the See also:Merovingians . Boniface does not seem to have taken See also:part in the See also:anointing of Pippin as king of the See also:Franks in 752 . In 754 he resigned his archbishopric in favour of Lull, and took up again his earliest See also:plan of a mission to Frisia; but on the 5th of See also:June 754 he and his companions were massacred by the heathen near Dockum . His remains were afterwards taken to Fulda .

St Boniface has well been called the proconsul of the papacy . His organizing See also:

genius, even more than his missionary zeal, See also:left its See also:mark upon the German church throughout all the See also:middle ages . The missionary movement which until his See also:day had been almost See also:independent of See also:control, largely carried on by schismatic Irish monks, was brought under the direction of Rome . But in so See also:welding together the scattered centres and binding them to the papacy, Boniface seems to have been actuated by See also:simple zeal for unity of the faith, and not by a conscious See also:political See also:motive . Though pre-eminently a man of See also:action, Boniface has left several See also:literary remains . We have above all his Letters (Epistolae), difficult to date, but extremely important from the standpoint of See also:history, See also:dogma, or literature; see See also:Dummler's edition in the Monumenta Germaniae historica, 1892 . Besides these there are a grammar (De octo partibus orationibus, ed . See also:Mai, in Classici Auctores, t. vii.), some sermons of contested authenticity, some poems (Aenigmata, ed . Dummler, Poetae See also:latini aevi Carolini, i . 1881), a See also:penitential, and some Dicta Bonifacii (ed . Nurnberger in Theologische Quartalschrift, See also:Tubingen, vol . 70, 1888), the authenticity of which it is hard to prove or to refute .

See also:

Migne in his Patrologia See also:Latina (vol . 89) has reproduced the edition of Boniface's See also:works by See also:Giles (See also:London, 1844) . There are very many monographs on Boniface and on different phases of his See also:life (see See also:Potthast, Bibliotheca medii aevi, and Ulysse See also:Chevalier's Bibliographic, 2nd ed. for indications), but none that is completely satisfactory . Among See also:recent studies are those of B . Kuhlmann, Der heilige Bonifatius, Apostel der Deutschen (See also:Paderborn, 1895), and of G . Kurth, See also:Saint Boniface (2nd ed., 1902) . W . Levison has edited the Vitae sancti Bonifatii (See also:Hanover, 1905) . (J . T .

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