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CHRISTOFFER See also: Swedish philosopher, was See also: born at Pita, and studied at See also: Upsala, where from 1840 to 1863 he was professor of See also: practical philosophy
.
His philosophy, as he himself described it, is a thoroughgoing rational idealism founded on the principle that the only true reality is spiritual
.
See also: God is Infinite Spirit in whom all existence is contained, and is outside the limitations of See also: time and space
.
Thus Bostrom protests not only against empiricism but also against those doctrines of Christian See also: theology which seemed to him to picture God as something less than Pure Spirit
.
In See also: ethics the highest aim is the direction of actions by reason in harmony
with the Divine; so the See also: state, like the individual, exists solely in God, and in its most perfect See also: form consists in the harmonious obedience of all its members to a constitutional monarch; the perfection of mankind as a whole is to be sought in a rational orderly See also: system of such states in obedience to Universal Reason
.
This system differs from See also: Platonism in that the " ideas " of God are not archetypal abstractions but concrete personalities
.
Bostrom's writings were edited by H
.
Edfeldt (2 vols., Upsala, 1883)
.
For his school see SWEDEN: Literature; also H
.
See also: Hoffding, Filosofien i Sverig (See also: German trans. in Philos
.
Monatsheften, 1879), and See also: History of Mod
.
Philos
.
(Eng. trans., 190o), p . 284; R . Falckenberg, Hist. of Phil . (Eng. trans., 1895) ; A . Nyblaeus, Om den Bostromske filosofien ( See also: Lund, 1883), and Karakteristik of den Bostromska filosofien (Lund, 1892)
.
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