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BEATING THE See also:BOUNDS
, an See also:ancient See also:custom still observed in many See also:English parishes
.
In former times when maps were rare it was usual to make a formal perambulation of the See also:parish boundaries on See also:Ascension See also:day or during Rogation See also:week
.
The latter is in the See also:north of See also:England still called " Gang Week "or " Ganging Days " from this " ganging " or procession
.
The See also:priest. of the parish with the churchwardens and the parochial officials headed a See also:crowd of boys who, armed with See also:green boughs, See also:beat with them the parish border-stones
.
Sometimes the boys were themselves whipped or even violently bumped on the boundary-stones to make them remember
.
The See also:object of taking boys was obviously to ensure that witnesses to the boundaries should survive as See also:long as possible
.
In England the custom is as old as Anglo-Saxon days, as it is mentioned in See also:laws of See also:Alfred and EEthelstan
.
It is thought that it may have been derived from the See also:Roman Terminalia, a festival celebrated on the 22nd of See also:February in See also:honour of See also:Terminus, the See also:god of landmarks, to whom cakes and See also:wine were offered, See also:sports and dancing taking See also:place at the boundaries
.
In England a parish-See also:ale or feast was always held of ter the perambulation, which assured its popularity, and in See also: Bequests were sometimes made in connexion with bounds-beating . Thus at See also:Leighton See also:Buzzard on Rogation See also:Monday, in accordance with the will of one See also:Edward Wilkes, a See also:London See also:merchant who died in 1646, the trustees of his almshouses accompanied the boys . The will was read and See also:beer and See also:plum rolls distributed . A remarkable feature of the See also:bequest was that while the will is read one of the boys has to stand on his See also:head . |
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