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ANTOINETTE See also: born at See also: Lille on the 13th of See also: January 1616
.
From an early age she was under the influence of See also: religion, which took in course of See also: time a mystical turn
.
Undertaking the See also: work of a reformer, she visited See also: France, See also: Holland,
See also: England and Scotland
.
Her religious See also: enthusiasm, peculiarity of views and disregard of all sects raised both zealous persecutors and warm adherents
.
On her See also: death at See also: Franeker, See also: Friesland, on the 3oth of See also: October 168o, she See also: left a large number of followers, who, however, dwindled rapidly away; but in the early 18th century her influence revived in Scotland sufficiently to See also: call forth several denunciations of her doctrines in the various Presbyterian general assemblies of 1701, 1709 and 1710
.
So far as appears from her writings and See also: con-temporary records, she wa ,, a visionary of the ordinary type, distinguished only by the audacity and persistency of her
pretensions
.
Her writings, containing an account of her See also: life and of her visions and opinions, were collected by her See also: disciple, See also: Pierre Poiret (19 vols., See also: Amsterdam, 1679-1686), who also published her life (2 vols., 1679)
.
For a critical account see Hauck, Realencyklopadie (See also: Leipzig, 1897), and Etude sur Antoinette See also: Bourignon, by M
.
E
.
S
.
(See also: Paris, 1876)
.
Three of her See also: works at least have been translated into See also: English:—An Abridgment of the See also: Light of the See also: World (See also: London, 1786) ; A See also: Treatise of Solid Virtue (1699) ; The Restoration of the Gospel Spirit
(1707)
.
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