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BOYAR (Russ. boyarin, plur. boyare)

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Originally appearing in Volume V04, Page 353 of the 1911 Encyclopedia Britannica.
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BOYAR (Russ. boyarin, plur. boyare)  , a dignity of Old See also:Russia conterminous with the See also:history of the See also:country . Originally the boyars were the intimate See also:friends and confidential advisers of the See also:Russian See also:prince, the See also:superior members of his druzhina or bodyguard, his comrades and champions . They were divided into classes according to See also:rank, most generally determined bypersonal merit and service . Thus we hear of the " See also:oldest," " See also:elder " and the " younger " boyars . At first the dignity seems to have been occasionally, but by no means invariably, hereditary . At a later See also:day the boyars were the See also:chief members of the prince's duma, or See also:council, like the senatores of See also:Poland and Lithuania . Their further designation of luchshie lyudi or " the best See also:people " proves that they were generally richer than their See also:fellow subjects . So See also:long as the princes, in their interminable struggles with the barbarians of the See also:Steppe, needed the assistance of the towns, " the best people " of the cities and of the druzhina proper mingled freely together both in See also:war and See also:commerce; but after Yaroslav's crushing victory over the See also:Petchenegs in ro36 beneath the walls of See also:Kiev, the two classes began to draw apart, and a See also:political and economical difference between the members of the princely druzhina and the See also:aristocracy of the towns becomes discernible . The townsmen devote themselves henceforth more exclusively to commerce, while the druzhina asserts the privileges of an exclusively military See also:caste with a See also:primary claim upon the See also:land . Still later, when the courts of the See also:northern See also:grand See also:dukes were established, the boyars appear as the first grade of a full-blown See also:court aristocracy with the exclusive See also:privilege of possessing land and See also:serfs . Hence their See also:title of dvoryane (courtiers), first used in the 12th See also:century . On the other See also:hand there was no distinction, as in See also:Germany, between the Dienst Adel (See also:nobility of service) and the See also:simple Adel .

The Russian boyardom had no corporate or class privileges, (1) because their importance was purely See also:

local (the dignity of the principality determining the degree of dignity of the boyars), (2) because of their inalienable right of transmigration from one prince to another at will, which prevented the formation of a settled aristocracy, and (3) because See also:birth did not determine but only facilitated the attainment of high rank, e.g. the son of a See also:boyar was not a boyar See also:born, but could more easily attain to boyardom, if of superior See also:personal merit . It was reserved for See also:Peter the See also:Great to transform the boyarstvo or boyardom into something more nearly resembling the aristocracy of the See also:West . See See also:Alexander Markevich, The History of Rank-priority in the See also:Realm of Muscovy in the i5th–28th Centuries (Russ.) (See also:Odessa, 1888) ; V . Klyuchevsky, The BoyarDuma of See also:Ancient Russia (Russ.) (See also:Moscow, 1888) . (R . N . B.) BOY-See also:BISHOP, the name given to the " bishop of the boys " (episcopus puerorum or innocentium, sometimes episcopus scholariorum or chorestarum), who, according to a See also:custom very wide-spread in the See also:middle ages, was chosen in connexion with the festival of See also:Holy Innocents . For the origin of the curious authority of the boy-bishop and of the See also:rites over which he presided, see See also:Fools, FEAST OF . In See also:England the boy-bishop was elected on See also:December 6, the feast of St See also:Nicholas, the See also:patron of See also:children, and his authority lasted till Holy Innocents' day (December 28) . The See also:election made, the lad was dressed in full bishop's See also:robes with See also:mitre and See also:crozier and, attended by comrades dressed as priests, made a See also:circuit of the See also:town blessing the people . At See also:Salisbury the boy-bishop seems to have actually had ecclesiastical patronage during his episcopate, and could make valid appointments . The boy and his colleagues took See also:possession of the See also:cathedral and performed all the ceremonies and offices except See also:mass .

Originally, it seems, confined to the cathedrals, the custom spread to nearly all the parishes . Several ecclesiastical See also:

councils had attempted to abolish or to restrain the abuses of the custom, before it was prohibited by the council of See also:Basel in 1431 . It was, however, too popular to be easily suppressed . In England it was abolished by See also:Henry VIII. in 1542, revived by See also:Mary in 1552 and finally abolished by See also:Elizabeth . On the See also:continent it survived longest in Germany, in the so-called Gregoriusfest, said to have been founded by See also:Gregory IV. in 828 in See also:honour of St Gregory, the patron of See also:schools . A school-boy was elected bishop, duly vested, and, attended by two boy-deacons and the town See also:clergy, proceeded to the See also:parish See also:church, where, after a hymn in honour of St Gregory had been sung, he preached . At See also:Meiningen this custom survived till 1799 . See See also:Brand, Pop . Antiquities of Great See also:Britain (19o5); Gasquet, Parish See also:Life in See also:Medieval England (1906) ; Du Cange, Glossarium (See also:London, 1884), s.v .

End of Article: BOYAR (Russ. boyarin, plur. boyare)
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