See also:- BRIDE (a common Teutonic word, e.g..Goth. bruths, O. Eng. bryd, O. H. Ger. prs2t, Mod. Ger. Bract, Dut. bruid, possibly derived from the root bru-, cook, brew; from the med. latinized form bruta, in the sense of daughter-in-law, is derived the Fr. bru)
BRIDE (a See also:common See also:Teutonic word, e.g..Goth. bruths, O. Eng. bryd, O. H. Ger. prs2t, Mod. Ger. Bract, Dut. bruid, possibly derived from the See also:root bru-, See also:cook, brew; from the med. latinized See also:form bruta, in the sense of daughter-in-See also:law, is derived the Fr. bru)
, the See also:term used of a woman on her See also:wedding-See also:day, and applicable during the first See also:year of wifehood
.
It appears in See also:combination with many words, some of them obsolete
.
Thus " bridegroom " is the newly married See also:man, and " See also:- BRIDE (a common Teutonic word, e.g..Goth. bruths, O. Eng. bryd, O. H. Ger. prs2t, Mod. Ger. Bract, Dut. bruid, possibly derived from the root bru-, cook, brew; from the med. latinized form bruta, in the sense of daughter-in-law, is derived the Fr. bru)
bride-See also:- BELL
- BELL, ALEXANDER MELVILLE (1819—1905)
- BELL, ANDREW (1753—1832)
- BELL, GEORGE JOSEPH (1770-1843)
- BELL, HENRY (1767-1830)
- BELL, HENRY GLASSFORD (1803-1874)
- BELL, JACOB (1810-1859)
- BELL, JOHN (1691-178o)
- BELL, JOHN (1763-1820)
- BELL, JOHN (1797-1869)
- BELL, ROBERT (1800-1867)
- BELL, SIR CHARLES (1774—1842)
bell," " bride-banquet " are old equivalents of wedding-bells, wedding-breakfast
.
" Bridal " (from Bride-See also:ale), originally the wedding-feast itself, has grown into a See also:general descriptive See also:adjective, e.g. the bridal party, the bridal ceremony
.
The bride-cake had its origin in the See also:Roman confarreatio, a See also:form of See also:marriage, the essential features of which were the eating by the couple of a cake made of See also:salt, See also:water and See also:flour, and the holding by the bride of three See also:wheat-ears, symbolical of plenty
.
Under Tiberius the cake-eating See also:fell into disuse, but the wheat ears survived
.
In the See also:middle ages they were either worn or carried by the bride
.
Eventually it became the See also:custom for the See also:young girls to assemble outside the See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church See also:porch and throw grains of wheat over the bride, and afterwards a scramble for the grains took See also:place
.
In See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time the wheat-grains came to be cooked into thin dry biscuits, which were broken over the bride's See also:head, as is the custom in See also:Scotland to-day, an oatmeal cake being used
.
In See also:Elizabeth's reign these biscuits began to take the form of small rectangular cakes made of eggs, See also:milk, See also:sugar, currants and spices
.
Every wedding See also:guest had one at least, and the whole collection were thrown at the bride the instant she crossed the See also:threshold
.
Those which lighted on her head or shoulders were most prized by the scramblers
.
At last these cakes became amalgamated into a large one which took on its full glories of See also:almond See also:paste and ornaments during See also:Charles II.'s time
.
But even to-day in rural parishes, e.g. See also:north Notts, wheat is thrown over the bridal couple with the cry " See also:Bread for See also:life and See also:pudding for ever," expressive of a wish that the newly wed may be always affluent
.
The throwing of See also:rice, a very ancientcustom but one later than the wheat, is symbolical of the wish that the bridal may be fruitful
.
The bride-See also:cup was the bowl or loving-cup in which the bridegroom pledged the bride, and she him
.
The custom of breaking this See also:wine-cup, after the bridal couple had drained its contents, is See also:common to both the See also:Jews and the members of the See also:Greek Church
.
The former dash it against the See also:wall or on the ground, the latter tread it under See also:foot
.
The phrase " bride-cup " was also sometimes used of the bowl of spiced wine prepared at See also:night for the bridal couple
.
Bride-favours, anciently called bride-See also:lace, were at first pieces of See also:gold, See also:silk or other lace, used to bind up the sprigs of See also:rosemary formerly worn at weddings
.
These took later the form of bunches of See also:ribbons, which were at last metamorphosed into rosettes
.
Bridegroom-men and bridesmaids had formerly important duties
.
The men were called bride-knights, and represented a survival of the See also:primitive days of marriage by See also:capture, when a man called his See also:friends in to assist to " lift " the bride
.
Brides-maids were usual in Saxon See also:England
.
The See also:senior of them had personally to attend the bride for some days before the wedding
.
The making of the bridal See also:wreath, the decoration of the tables for the wedding feast, the dressing of the bride, were among her See also:special tasks
.
In the same way the senior groomsman (the best man) was the See also:personal attendant of the See also:husband
.
The bride-wain, the See also:wagon in which the bride was driven to her new See also:home, gave its name to the weddings of any poor deserving couple, who drove a " wain " See also:round the See also:village, See also:collecting small sums of See also:money or articles of See also:furniture towards their housekeeping
.
These were called bidding-weddings, or bid-See also:ales, which were in the nature of " benefit feasts
.
So general is still the custom of " bidding-weddings " in See also:Wales, that printers usually keep the form of invitation in type
.
Sometimes as many as six See also:hundred couples will walk in the bridal procession
.
The bride's wreath is a See also:Christian substitute for the gilt coronet all Jewish brides wore
.
The crowning of the bride is still observed by the Russians, and the Calvinists of See also:- HOLLAND
- HOLLAND, CHARLES (1733–1769)
- HOLLAND, COUNTY AND PROVINCE OF
- HOLLAND, HENRY FOX, 1ST BARON (1705–1774)
- HOLLAND, HENRY RICH, 1ST EARL OF (1S9o-,649)
- HOLLAND, HENRY RICHARD VASSALL FOX, 3RD
- HOLLAND, JOSIAH GILBERT (1819-1881)
- HOLLAND, PHILEMON (1552-1637)
- HOLLAND, RICHARD, or RICHARD DE HOLANDE (fl. 1450)
- HOLLAND, SIR HENRY, BART
Holland and See also:Switzerland
.
The wearing of See also:orange blossoms is said to have started with the See also:Saracens, who regarded them as emblems of fecundity
.
It was introduced into See also:Europe by the Crusaders
.
The bride's See also:veil is the See also:modern form of the flammeum or large yellow veil which completely enveloped the Greek and Roman brides during the ceremony
.
Such a coverint is still in use among the Jews and the Persians
.
See See also:Brand, Antiquities of See also:Great See also:Britain (See also:Hazlitt's ed., 1905) ; Rev J
.
See also:Edward See also:Vaux, Church See also:Folklore (1894)
.
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