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BUKHART [Mahommed See also: born at See also: Bokhara (Bukhara), of an Iranian See also: family, in A.H
.
194 (A.D
.
810)
.
He early distin guished himself in the learning of traditions by See also: heart, and when, in his sixteenth See also: year, his family made the pilgrimage to See also: Mecca, he gathered additions to his store from the authorities along the route
.
Already, in his eighteenth year, he had devoted himself to the See also: collecting, sifting, testing and arranging of traditions
.
For that purpose he travelled over the Moslem See also: world, from See also: Egypt to See also: Samarkand, and learned (as the See also: story goes) from over a thousand men three See also: hundred thousand traditions, true and false
.
He certainly became the acknowledged authority on the subject, and See also: developed a power and See also: speed of memory
which seemed miraculous, even to his contemporaries
.
His theological position was conservative and See also: anti-rationalistic; he enjoyed the friendship and respect of Ahmad See also: Ibn Uanbal
.
In See also: law, he appears to have been a Shafi'ite
.
After sixteen years' See also: absence he returned to Bokhara, and there See also: drew up his .See also: Sahib, a collection of 7275 tested traditions, arranged in chapters so as to afford bases for a See also: complete See also: system of See also: jurisprudence without the use of speculative law, the first See also: book of its kind (see See also: MAHOMMEDAN LAW)
.
He died in A.H
.
256, in banishment at Kartank, a suburb of Samarkand
.
His book has attained a quasi-canonicity in See also: Islam, being treated almost like the See also: Koran, and to his See also: grave solemn pilgrimages are made, and prayers are believed to be heard there
.
See F
.
Wiistenfeld, Schafa'iten, 78 ff.; M°G. de Slane's transl. of Ibn Khallikan, i
.
594 ff
.
; I
.
See also: Goldziher, Mohammedanische Studien, ii
.
157 ff
.
; See also: Nawawi, Biogr
.
See also: Diet
.
86 if
.
(D
.
B
.
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