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See also:CADUCEUS (the See also:Lat. See also:adaptation of the Doric Gr. KapvKewv, See also:Attic /070K CAI) , a See also:herald's wand), the See also:staff used by the messengers of the gods, and especially by See also:Hermes as conductor of the souls of the dead to the See also:world below . The See also:caduceus of Hermes, which was given him by See also:Apollo in See also:exchange for the See also:lyre, was a magic wand which exercised See also:influence over the living and the dead, bestowed See also:wealth and prosperity and turned every-thing it touched into See also:gold . In its See also:oldest See also:form it was a See also:rod ending in two prongs twined into a See also:knot (probably an See also:olive See also:branch with two shoots, adorned with See also:ribbons or garlands), for which, later, two serpents, with heads See also:meeting at the See also:top, were substituted . The mythologists explained this by the See also:story of Hermes finding two serpents thus knotted together while fighting; he separated them with his wand, which, crowned by the serpents, became the See also:symbol of the See also:settlement of quarrels (See also:Thucydides 53; See also:Macrobius, Sat. i . 19; See also:Hyginus, Poet . Astron. ii . 7) . A pair of wings was sometimes attached to the top of the staff, in token of the See also:speed of Hermes as a messenger . In See also:historical times the caduceus was the attribute of Hermes as the See also:god of See also:commerce and See also:peace, and among the Greeks it was the distinctive See also:mark of heralds and ambassadors, whose persons it rendered inviolable . The caduceus itself was not used by the See also:Romans, but the derivative caduceator occurs in the sense of a peace See also:commissioner . See L . See also:Preller, " Der Hermesstab " in Philologus, i . (1846) ; O . A . See also:Hoffmann, Hermes and Kerykeion (189o), who argues that Hermes is a male lunar divinity and his staff the See also:special attribute of See also:Aphrodite-See also:Astarte . |
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