CAIN
, in the See also:Bible, the eldest son of See also:Adam and See also:Eve (Gen. iv.), was a tiller of the ground, whilst his younger See also:brother, See also:Abel, was a keeper of See also:sheep
.
Enraged because the See also:Lord accepted Abel's offering, and rejected his own, he slew his brother in the See also:- FIELD (a word common to many West German languages, cf. Ger. Feld, Dutch veld, possibly cognate with O.E. f olde, the earth, and ultimately with root of the Gr. irAaror, broad)
- FIELD, CYRUS WEST (1819-1892)
- FIELD, DAVID DUDLEY (18o5-1894)
- FIELD, EUGENE (1850-1895)
- FIELD, FREDERICK (18o1—1885)
- FIELD, HENRY MARTYN (1822-1907)
- FIELD, JOHN (1782—1837)
- FIELD, MARSHALL (183 1906)
- FIELD, NATHAN (1587—1633)
- FIELD, STEPHEN JOHNSON (1816-1899)
- FIELD, WILLIAM VENTRIS FIELD, BARON (1813-1907)
field (see ABEL)
.
For this a curse was pronounced upon him, and he was condemned to be a "fugitive and a wanderer" on the See also:earth, a See also:mark being set upon him " lest any finding him should kill him." He took up his See also:abode in the See also:land of Nod (" wandering ") on the See also:east of See also:Eden, where he built a See also:city, which he named after his son See also:Enoch
.
The narrative presents a number of difficulties, which See also:early commentators sought to solve with more ingenuity than success
.
But when it is granted that the See also:ancient See also:Hebrews, like other See also:primitive peoples, had their own mythical and traditional figures, the See also:story of Cain becomes less obscure
.
The mark set upon Cain is usually regarded as some tribal mark or sign analogous to the See also:cattle marks of Bedouin and the related usages in See also:Europe
.
Such marks had often a religious significance, and denoted that the See also:bearer was a follower of a particular deity
.
The See also:suggestion has been made that the name Cain is the eponym of the See also:Kenites, and although this See also:clan has a See also:good name almost everywhere in the Old Testament, yet in Num. See also:xxiv
.
22 its destruction is foretold, and the See also:Amalekites, of whom they formed a See also:division, are consistently represented as the inveterate enemies of Yahweh and of his See also:people See also:Israel
.
The story of Cain and Abel, which appears to represent the See also:nomad See also:life as a curse, may be. an See also:attempt to explain the origin of an existence which in the eyes of the settled agriculturist was one of continual restlessness, whilst at the same See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time it endeavours to find a See also:reason for the institution of See also:blood-revenge on the theory that at some remote See also:age a See also:man (or tribe) had killed his brother (or brother tribe)
.
Cain's subsequent See also:founding of a city finds a parallel in the See also:legend of the origin of See also:Rome through the swarms of outlaws and broken men of all kinds whom See also:Romulus attracted thither
.
The See also:list of Cain's descendants reflects the old view of the beginnings of See also:civilization; it is thrown into the See also:form of a See also:genealogy and is parallel to Gen. v
.
(see See also:GENESIS)
.
It finds its See also:analogy in the Phoenician See also:account of the origin of different inventions which See also:Eusebius (Praep
.
Evang. i. to) quotes from See also:Philo of Byblus (Gebal), and probably both go back to a See also:common Babylonian origin
.
On this question, see See also:Driver, Genesis (See also:Westminster See also:Comm., See also:London, 1904), p
.
8o seq
.
; A
.
Jeremias, Alte Test. See also:im Lichte d
.
See also:- ALLEN, BOG OF
- ALLEN, ETHAN (1739–1789)
- ALLEN, GRANT CHARLES GRANT BLAIRFINDIEI, (1848–1899)
- ALLEN, JAMES LANE (1850– )
- ALLEN, JOHN (1476–1534)
- ALLEN, or ALLEYN, THOMAS (1542-1632)
- ALLEN, WILLIAM (1532-1594)
- ALLEN, WILLIAM FRANCIS (183o-1889)
Allen Orients (See also:Leipzig, 1906), pp
.
220 seq
.
; also ENOCH, See also:LAMECH
.
On the story of Cain, see especially See also:Stade,A kademische Reden, pp.229-273 ; Ed
.
See also:Meyer, Israeliten, pp
.
395 sqq,; A
.
R
.
See also:Gordon, Early Trad
.
Genesis (See also:Index)
.
See also:Literary See also:criticism (see See also:Cheyne, Encycl
.
Bib. See also:col
.
62o-628, and 4411-4417) has made it extremely probable that Cain the nomad and outlaw (Gen. iv
.
1-i6) was originally distinct from Cain the city-builder (vv
.
17 sqq.)
.
The latter was perhaps regarded as a " See also:- SMITH
- SMITH, ADAM (1723–1790)
- SMITH, ALEXANDER (183o-1867)
- SMITH, ANDREW JACKSON (1815-1897)
- SMITH, CHARLES EMORY (1842–1908)
- SMITH, CHARLES FERGUSON (1807–1862)
- SMITH, CHARLOTTE (1749-1806)
- SMITH, COLVIN (1795—1875)
- SMITH, EDMUND KIRBY (1824-1893)
- SMITH, G
- SMITH, GEORGE (1789-1846)
- SMITH, GEORGE (184o-1876)
- SMITH, GEORGE ADAM (1856- )
- SMITH, GERRIT (1797–1874)
- SMITH, GOLDWIN (1823-191o)
- SMITH, HENRY BOYNTON (1815-1877)
- SMITH, HENRY JOHN STEPHEN (1826-1883)
- SMITH, HENRY PRESERVED (1847– )
- SMITH, JAMES (1775–1839)
- SMITH, JOHN (1579-1631)
- SMITH, JOHN RAPHAEL (1752–1812)
- SMITH, JOSEPH, JR
- SMITH, MORGAN LEWIS (1822–1874)
- SMITH, RICHARD BAIRD (1818-1861)
- SMITH, ROBERT (1689-1768)
- SMITH, SIR HENRY GEORGE WAKELYN
- SMITH, SIR THOMAS (1513-1577)
- SMITH, SIR WILLIAM (1813-1893)
- SMITH, SIR WILLIAM SIDNEY (1764-1840)
- SMITH, SYDNEY (1771-1845)
- SMITH, THOMAS SOUTHWOOD (1788-1861)
- SMITH, WILLIAM (1769-1839)
- SMITH, WILLIAM (c. 1730-1819)
- SMITH, WILLIAM (fl. 1596)
- SMITH, WILLIAM FARRAR (1824—1903)
- SMITH, WILLIAM HENRY (1808—1872)
- SMITH, WILLIAM HENRY (1825—1891)
- SMITH, WILLIAM ROBERTSON (1846-'894)
smith," cp. v
.
22 where Tubal-cain is the " See also:father " of those whowork in See also:bronze (or See also:copper)
.
That the Kenites, too, were a See also:race of See also:- METAL
- METAL (through Fr. from Lat. metallum, mine, quarry, adapted from Gr. µATaXAov, in the same sense, probably connected with ,ueraAAdv, to search after, explore, µeTa, after, aAAos, other)
metal-workers is quite uncertain, although even at the_ See also:present See also:day the smiths in See also:Arabia form a distinct nomadic class
.
Whatever be the meaning of the name, the words put into Eve's mouth (v
.
1) probably are not an See also:etymology, but an assonance (Driver)
.
It is noteworthy that Kenan, son of Enosh (" man," Gen. v
.
9), appears in Sabaean See also:inscriptions of See also:South Arabia as the name of a tribal-See also:god
.
A Gnostic See also:sect of the 2nd See also:century was known by the name of Cainites
.
They are first mentioned by Irenaens, who connects them with the Valentinians
.
They believed that Cain derived his existence from the See also:superior See also:power, and Abel from the inferior power, and that in this respect he was the first of a See also:line which included See also:Esau, Korah, the Sodomites and Judas Iscariot
.
(S
.
A
.
End of Article: