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See also: born at See also: Greenock on the 15th of See also: December 182o
.
In his sixteenth See also: year he entered the office of his See also: father, who was partner and manager of a See also: firm of See also: engineers
.
Two years later, however, he obtained leave to continue his studies at See also: Glasgow University
.
After a year of See also: academic See also: life he tried business again, but in 184o he gave it up finally and returned to See also: college
.
In 1845 he entered the See also: ministry of the See also: Church of Scotland, and after holding several livings accepted the chair of divinity at Glasgow in 1862
.
During these years he won a foremost place among the preachers of Scotland
.
In
See also: theology he was a Broad Churchman, seeking always to emphasize the permanent elements in See also: religion, and ignoring technicalities
.
In 1873 he was appointed See also: vice-chancellor and See also: principal of Glasgow University
.
He delivered the See also: Gifford Lectures in 1892–1893 and in 1895–1896
.
His Introduction to the Philosophy of Religion (188o) is an attempt to show the essential rationality of religion
.
It is idealistic in character, being in fact a See also: reproduction of Hegelian teaching in clear and melodious language
.
His See also: argument for the Being of See also: God is based on the hypothesis that thought—not individual but universal—is the reality of all things, the existence of this Infinite Thought being demonstrated by the limitations of finite thought
.
Again his Gifford Lectures are devoted to the proof of the truth ofSee also: Christianity on grounds of right reason alone
.
Caird wrote also an excellent study of See also: Spinoza, in which he showed the latent Hegelianism of the See also: great Jewish philosopher
.
He died on the 3oth of See also: July 1898
.
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