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CANDLEMAS ( See also: ancient See also: church festival, celebrated annually on the and of
See also: February, in See also: commemoration of the presentation of Christ in the See also: Temple
.
In the See also: Greek Church it is known as "Puaira.vrq rov Kvpi.ov (" the meeting of the See also: Lord," i.e. with
Simeon and Anna), in the West as the See also: Purification of the Blessed Virgin
.
It is the most ancient of all the festivals in honour of the Virgin Mary
.
A description is given of its celebration at Jerusalem in the Peregrinatio of Etheria (Silvia), in the second See also: half of the 4th century
.
It was then kept on the 14th of February, See also: forty days after See also: Epiphany, the celebration of the Nativity (See also: Christmas) not having been as yet introduced; the Armenians still keep it on this See also: day, as " the Coming of the Son of See also: God into the Temple." The celebration gradually spread to other parts of the, church, being moved to the and of February, forty days after the newly established feast of Christmas
.
In 542 it was established throughout the entire See also: East See also: Roman See also: empire by Justinian
.
Its introduction in the West is somewhat obscure
.
The 8th-century Gelasian Sacramentary, which embodies a much older tradition, mentions it under the title of Purification of the Blessed Virgin Mary, which has led some to suppose that it was ordained by See also: Pope See also: Gelasius I. in 492 as a See also: counter-attraction to the See also: heathen See also: Lupercalia; but for this there is no warrant
.
The procession on this day was introduced by Pope See also: Sergius I
.
(687-701)
.
The See also: custom of blessing the candles for the whole See also: year on this day, whence the name Candlemas is derived, did not come into See also: common use until the rrth century
.
In the Quadragesimae de Epiphania as described by Etheria there is, as See also: Monsignor Duchesne points out (Christian Worship, p
.
272), no indication of a See also: special association with the Blessed Virgin; and the distinction between the festival as celebrated in the East and West is that in the former it is a festival of Christ, in the latter a festival pre-eminently of the Virgin See also: Mother
.
See L
.
Duchesne, Christian Worship (Eng. trans., See also: London, 1904) ; See also: art. s.v. by F
.
G
.
Holweck in the Catholic See also: Encyclopaedia
.
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