|
See also: Protestant divine and See also: scholar, a Huguenot whose descent is traced above, was See also: born at St Elier, near See also: Sedan, in 1585
.
He studied See also: theology at Sedan and See also: Saumur; and Arabic at See also: Oxford, where he spent two years
.
At the age of twenty-eight he accepted the chair of
See also: Hebrew at Saumur, and twenty years afterwards was appointed professor of theology
.
Amongst his See also: fellow lecturers were Moses See also: Amyraut and Josue de la Place
.
As a Hebrew scholar he made a See also: special study of the See also: history of the Hebrew text, which led him to the conclusion that the vowel points and accents are not an See also: original See also: part of the Hebrew language, but were inserted by the Massorete Jews of See also: Tiberias, not earlier than the 5th century A.D., and that the See also: primitive Hebrew characters are those now known as the Samaritan, while the square characters are Aramaic and were substituted for the more See also: ancient at the See also: time of the captivity
.
These conclusions were hotly contested by Johannes Buxtorf, being in conflict with the views of his See also: father, Johannes Buxtorf See also: senior, notwithstanding the fact that See also: Elias Levita had already disputed the antiquity of the vowel points and that neither See also: Jerome nor the See also: Talmud shows any acquaintance with them
.
His second important See also: work, Critica Sacra, was distasteful from a theological point of view
.
He had completed it in 1634; but owing to the fierce opposition with which he had to contend, he was only able to See also: print it at See also: Paris in 165o, by aid of a son, who had turned Catholic
.
The various readings in the Old Testament text and the differences between the ancient versions and the Massoretic text convinced him that the idea of the integrity of the Hebrew text, as commonly held by Protestants, was untenable
.
This amounted to an attack on the verbal inspiration of Scripture
.
Bitter, however, as was the opposition to his views, it was not long before his results were accepted by scholars
.
See also: Cappel was also the author of Annotationes et See also: Commentarii in Vetus Testamentum, Chronologia Sacra, and other biblical See also: works, as well as of several other See also: treatises on Hebrew, among which are the Arcanum Punctuations revelatum (1624) and the Diatriba de veris el antiquis Ebraeorum literis (1645)
.
His Commentarius de Capellorum genie, giving an account of theSee also: family to which he belonged, was published by his See also: nephew See also: James Cappel (1639-1722), who, at the age of eighteen, became professor of Hebrew at Saumur, but, on the revocation of the edict of
See also: Nantes, fled to See also: England, where he died in 1722
.
See Herzog-Hauck, Realencyklopadie
.
|
|
|
[back] CAPPEL |
[next] BIANCA CAPPELLO (1548-1587) |
There are no comments yet for this article.
Do not copy, download, transfer, or otherwise replicate the site content in whole or in part.
Links to articles and home page are encouraged.