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See also:CARDINAL VIRTUES (See also:Lat. cardo, a See also:hinge; the fixed point on which anything turns)
, a phrase used for the See also:principal virtues on which conduct in See also:general depends
.
See also:Socrates and See also:Plato (see See also:Republic, iv
.
427) take these to be Prudence, Courage (or Fortitude), See also:Temperance and See also:Justice
.
It is noticeable that the virtue of Benevolence, which has played so important a See also:part in See also:Christian See also:ethics and in See also:modern altruistic and sociological theories, is omitted by the ancients
.
Further, against the Platonic See also:list it may be urged (I) that it is arbitrary, and (2) that the several virtues are not specifically distinct, that the basis of the See also:division is unsound, and that there is overlapping
.
It is said that St See also:Ambrose was the first to adapt the Platonic See also:classification to Christian See also:theology
.
By the See also:Roman See also:Catholic See also: 6; Th . Ziegler, Gesch. d. chr . Eth . (2nd ed.); H . See also:Sidgwick, See also:History of Ethics (5th ed.), pp . 44, 133, 143; and Methods of Ethics, p . 375 . |
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