See also:KARLSTADT See also:CARLSTADT
Or KAROLOSTADT (1480–1541), See also:German reformer, whose real name was Andreas See also:Rudolf Bodenstein, was See also:born at See also:Carlstadt in Bohemia
.
He entered the university of See also:Erfurt in the See also:winter See also:term of 1499–1500, and remained there till 1503, when he went to See also:Cologne
.
In the winter term of 1504–1505 he transferred himself to the newly founded university of See also:Wittenberg, where he soon established his reputation as a teacher of See also:philosophy, and a zealous See also:champion of the scholastic See also:system of See also:- THOMAS
- THOMAS (c. 1654-1720)
- THOMAS (d. 110o)
- THOMAS, ARTHUR GORING (1850-1892)
- THOMAS, CHARLES LOUIS AMBROISE (1811-1896)
- THOMAS, GEORGE (c. 1756-1802)
- THOMAS, GEORGE HENRY (1816-187o)
- THOMAS, ISAIAH (1749-1831)
- THOMAS, PIERRE (1634-1698)
- THOMAS, SIDNEY GILCHRIST (1850-1885)
- THOMAS, ST
- THOMAS, THEODORE (1835-1905)
- THOMAS, WILLIAM (d. 1554)
Thomas See also:Aquinas, against the revised See also:nominalism associated with the name of See also:Occam
.
In 1508 he was made See also:canon of the Allerheiligenstift, a collegiate See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church incorporated in the university; and in 1510 he became See also:doctor of See also:theology and See also:archdeacon, his duties being to preach, to say See also:mass once a See also:week and to lecture before the. university; in 1513 he was appointed See also:ordinary See also:professor of theology
.
In 1515 he went to See also:Rome, where with a view to becoming See also:provost of the Allerheiligenstift he studied See also:law, taking his degree as doctor See also:juris utriusque
.
His experiences in the papal See also:city produced upon him the same effect as upon See also:Luther, and when in 1516 he returned to See also:Germany it was as an ardent opponent of the Thomist philosophy and as a champion of the Augustinian See also:doctrine of the See also:impotence of the human will and salvation through Divine See also:- GRACE (Fr. grace, Lat. gratia, from grates, beloved, pleasing; formed from the root cra-, Gr. xav-, cf. xaipw, x6p,ua, Xapts)
- GRACE, WILLIAM GILBERT (1848– )
grace alone
.
The 151 theses of Carlstadt, dated the 16th of See also:September 1516, discovered by Theodor Kolde (" Wittenberger Disputationsthesen " in Zeitschrift fiir Kirchengeschichte, xi. p
.
448, &c.), prove that, so far from owing his See also:change of view to Luther's See also:influence, he was at this See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time actually in advance of Luther
.
The two reformers were, in fact, never See also:friends; though from the end of 1516 onwards the development of each was considerably influenced by the other
.
In the See also:spring of 1518, in reply to See also:Eck's Obelisci, an attack on Luther's 95 theses, Carlstadt published a See also:series of theses, maintaining the supremacy of the See also:Holy Scriptures (which he regarded as verbally inspired) over ecclesiastical tradition and the authority of the fathers, and asserting the liability of See also:general See also:councils to See also:error
.
Eck challenged him to a public disputation, in which Luther also took See also:part, and which lasted from the 27th of See also:June to the 15th of See also:July 1519
.
In this dialectical warfare Carlstadt was no match for Eck; but the dispute only served to confirm him in his revolt from the dominant theology, and in three violent polemical See also:treatises against Eck he proclaimed the doctrine of the exclusive operation of grace in the See also:justification of believers
.
This attitude led him in 1520, by a logical development, to an open attack on all those ecclesiastical practices in which the doctrine of justification by See also:works had become crystallized; e.g. indulgences and the abuse of holy See also:water and consecrated See also:salt
.
At the same time he appeared as the first of See also:modern biblical critics, denying the See also:Mosaic authorship of the See also:Pentateuch and classing the Scriptures into three categories of different value in accordance with the degrees of certainty as to their traditional origin
.
He still, however, maintained the doctrine of verbal See also:inspiration, and attacked Luther for rejecting the See also:epistle of See also:- JAMES
- JAMES (Gr. 'IlrKw,l3or, the Heb. Ya`akob or Jacob)
- JAMES (JAMES FRANCIS EDWARD STUART) (1688-1766)
- JAMES, 2ND EARL OF DOUGLAS AND MAR(c. 1358–1388)
- JAMES, DAVID (1839-1893)
- JAMES, EPISTLE OF
- JAMES, GEORGE PAYNE RAINSFOP
- JAMES, HENRY (1843— )
- JAMES, JOHN ANGELL (1785-1859)
- JAMES, THOMAS (c. 1573–1629)
- JAMES, WILLIAM (1842–1910)
- JAMES, WILLIAM (d. 1827)
James
.
In 1520 Carlstadt's name was included in the papal See also:bull ex-communicating Luther; after a momentary hesitation he decided to remain See also:firm in his See also:protestant attitude, published an See also:appeal from the See also:pope to a general See also:council, and attacked the corruptions of the papacy itself in a See also:treatise on " the holiness of the pope " (Von papstlicher Heiligkeit, See also:October 17th, 1520)
.
In May 1521 Carlstadt went to See also:Denmark, on the invitation of See also:- KING
- KING (O. Eng. cyning, abbreviated into cyng, cing; cf. O. H. G. chun- kuning, chun- kunig, M.H.G. kiinic, kiinec, kiinc, Mod. Ger. Konig, O. Norse konungr, kongr, Swed. konung, kung)
- KING [OF OCKHAM], PETER KING, 1ST BARON (1669-1734)
- KING, CHARLES WILLIAM (1818-1888)
- KING, CLARENCE (1842–1901)
- KING, EDWARD (1612–1637)
- KING, EDWARD (1829–1910)
- KING, HENRY (1591-1669)
- KING, RUFUS (1755–1827)
- KING, THOMAS (1730–1805)
- KING, WILLIAM (1650-1729)
- KING, WILLIAM (1663–1712)
King See also:Christian II., to assist in the reform of the church; but his disposition was anything but conciliatory, and, though his influence is traceable in the royal law of the 26th of May 1521abolishing the See also:celibacy of the See also:clergy, he was forced, by the hostility of nobles and clerics alike, to leave after a few See also:weeks' stay
.
In June he was back in Wittenberg, busy with tracts on the Holy See also:Sacrament (he still believed in the corporeal presence) and against the celibacy of the clergy (de coelibatu)
.
Carlstadt has been unjustly accused of being responsible for the riots against the Mass fomented by the Augustinian friars and the students; as a See also:matter of fact, he did his best to keep the See also:peace, pending a decision by the elector of See also:Saxony and the authorities of the university, and it was not till See also:Christmas See also:day that he himself publicly communicated the laity under both See also:species
.
The next day he announced his engagement to a See also:young See also:lady of See also:noble See also:family, See also:Anna von Mochau
.
From this moment Carlstadt was accepted as the See also:leader of Protestantism in Wittenberg; and, at his instance, auricular See also:confession, the See also:elevation of the See also:Host and the rules for See also:fasting were abolished
.
On the 19th of See also:January he was married, in the presence of many of the university professors and city magistrates
.
A few days later the See also:property of the religious corporations was confiscated by the city and, after See also:pensions had been assigned to their former members, was handed over to charitable See also:foundations
.
A pronouncement of Carlstadt's against pictures and images, supported by the See also:town, also led to iconoclastic excesses
.
The return of Luther See also:early in See also:March, however, ended Carlstadt's supremacy
.
The elector See also:Frederick the See also:Wise was strenuously opposed to any alteration in the traditional services, and at his command Luther restored communion in one See also:kind and the elevation of the Host
.
Carlstadt himself, though still professor, was deprived of all influence in See also:practical affairs, and devoted himself entirely to theological See also:speculation, which led him ever nearer to the position of the mystics
.
He now denied the See also:necessity for a clerical See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order at all, called himself " a new layman," doffed his ecclesiastical See also:dress, and lived for a while as a See also:peasant with his wife's relations at Segrena
.
In the See also:middle of 1523, however, he went to Orlamunde, a living held by him with his canonry, and there in the See also:parish church reformed the services according to his ideas, abolishing the Mass and even See also:preaching against the necessity for sacraments at all
.
He still continued occasionally to lecture at Wittenberg and to fulminate against Luther's policy of See also:compromise
.
All this brought him into violent conflict with the elector, the university and Luther himself
.
His professorship and living were confiscated and, in September 1524, he went into See also:- EXILE (Lat. exsilium or exilium, from exsul or exul, which is derived from ex, out of, and the root sal, to go, seen in salire, to leap, consul, &c.; the connexion with solum, soil, country is now generally considered wrong)
exile with his wife and See also:child
.
He was now exposed to See also:great privations and hardships, but found opportunity for polemical See also:writing, proclaiming for the first time his disbelief in the " Real Presence." He preached wherever he could gain a See also:hearing, and visited See also:Strassburg, See also:Heidelberg, See also:Zurich, See also:Basel, See also:Schweinfurth, See also:Kitzingen and See also:Nordlingen, before he found a more permanent resting-See also:place at Rothenburg on the Tauber
.
He was here when the Peasants' See also:War See also:broke out, and was sent as a delegate to See also:reason with the insurgents
.
His admonitions were unsuccessful, and he only succeeded in bringing himself under suspicion of being in part responsible for their excesses
.
When Rothenburg was taken by the See also:margrave of Anspach (28th June 1525) Carlstadt had to See also:fly for his See also:life
.
His spirit was now broken, and from See also:Frankfort he wrote to Luther humbly praying him to intercede for him with the elector
.
Luther agreed to do so, on receiving from Carlstadt a recantation of his heterodox views on tjle See also:Lord's Supper, and as the result the latter was permitted to return to Wittenberg (1525)
.
He was not, however, allowed to lecture, and he lived as a peasant, first at Segrena and afterwards at Bergwitz, cultivating small properties, in which he had invested the remnant of his See also:fortune, with such poor success that at the end of 1526 he had to eke out a living as a pedlar in the little town of Kemberg
.
This was endurable; but not so the demand presently made upon him to take up the cudgels against See also:Zwingli and 0ecolampadius
.
Once more he revolted; to agree with " Dr See also:- MARTIN (Martinus)
- MARTIN, BON LOUIS HENRI (1810-1883)
- MARTIN, CLAUD (1735-1800)
- MARTIN, FRANCOIS XAVIER (1762-1846)
- MARTIN, HOMER DODGE (1836-1897)
- MARTIN, JOHN (1789-1854)
- MARTIN, LUTHER (1748-1826)
- MARTIN, SIR THEODORE (1816-1909)
- MARTIN, SIR WILLIAM FANSHAWE (1801–1895)
- MARTIN, ST (c. 316-400)
- MARTIN, WILLIAM (1767-1810)
Martin's opinions on the sacrament " was as difficult as flying like a See also:bird; he appealed to the elector to allow him to leave Saxony; but the elector's See also:conscience was in Luther's
keeping, and Carlstadt had to fly ignominiously in order to avoid imprisonment
.
He escaped to See also:Holstein, where in March 1529 he stayed with the Anabaptist Melchior See also:Hofmann
.
Expelled by the authorities, he took See also:refuge in See also:East See also:Friesland, where he remained till the beginning of 1530 under the See also:protection of a nobleman in sympathy with the Helvetic reformers
.
His preaching gave him great influence, but towards the See also:close of the See also:year persecution again sent him on his travels
.
He ultimately reached Zurich, where the recommendations of See also:Bucer and See also:Oecolampadius secured him a friendly reception by Zwingli, who procured him employment
.
After Zwingli's See also:death he remained in close intercourse with the Zurich preachers, who defended him against renewed attacks on Luther's part; and finally, in 1534, on See also:Bullinger's recommendation, he was called to Basel as preacher at the church of St See also:- PETER
- PETER (Lat. Petrus from Gr. irfpos, a rock, Ital. Pietro, Piero, Pier, Fr. Pierre, Span. Pedro, Ger. Peter, Russ. Petr)
- PETER (PEDRO)
- PETER, EPISTLES OF
- PETER, ST
Peter and professor at the university
.
Here he remained till his death on the 24th of See also:December 1541
.
During these latter years Carlstadt's attitude became more moderate
.
His championship of the town council against the theocratic claims of Antistes See also:Myconius and the ecclesiastical council, in the matter of the See also:control of the university, was perhaps in consonance with his earlier views on the relations of clergy and laity
.
He was, however, also instrumental in restoring the abolished doctorate of theology and other degrees; and, despatched on a See also:mission to Strassburg in 1536, to take part in a discussion on a proposed compromise in the matter of the Lord's Supper between the theologians of Strassburg and Wittenberg, he displayed a conciliatory attitude which earned him the praise of Bucer
.
Carlstadt's See also:historical significance lies in the fact that he was one of the pioneers of the See also:Reformation
.
But he was a thinker and dreamer rather than a See also:man of affairs, and though he had the moral and See also:physical courage to carry his principles to their logical conclusions (he was the first See also:priest to write against celibacy, and the first to take a wife), he lacked the See also:balance of mind and sturdy See also:common sense that inspired Luther's policy of See also:consideration for " the weaker brethren " and built up the Evangelical Church on a conservative basis
.
But though Carlstadt was on friendly terms, and corresponded with See also:Munzer and other See also:Anabaptists, he did not See also:share their antinomian views, nor was he responsible for their excesses
.
His See also:opinion as to the relation of faith and " See also:good works " was practically that ex-pressed in articles XI. and XII. of the Church of See also:England
.
In reply to Luther's violent onslaught on him in his Wider See also:die himmlischen See also:Pro pheten he issued from Rothenburg his Anzeig etlicher Hauptartikel christlicher Lehre, a compendious exposition of his views, in which he says: " Those who urge to good works do so, not that the conscience may be justified by works, but that their freedom may redound to See also:God's See also:glory and that their neighbours may be fired to praise God."
See C
.
F
.
Jaeger, Andreas Bodenstein'von See also:Karlstadt (See also:Stuttgart, 1856) ; See also:Hermann See also:Barge, Andreas Bodenstein von Karlstadt, vol. i
.
(See also:Leipzig, 1905)
.
End of Article: