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CASSANDER (or CASSANT), See also: born at Pitthem near Bruges, went at an early age to See also: Louvain and was teaching See also: theology and literature in 1541 at Bruges and shortly afterwards at See also: Ghent
.
About 1549 he removed to Cologne, where, after a profound study of the points of difference between the Catholic and reformed churches, he devoted himself to the project of See also: reunion, thus anticipating the efforts of Leibnitz
.
In 1561 he published anonymously De Officiis pii ac publicae tranquillitatis See also: vere amantis viri in hoc dissidio religions (See also: Basel), in which, while holding that no one, on account of abuses, has a right utterly to subvert the See also: Church, he does not disguise his dislike of those who exaggerated the papal claims
.
He takes his standpoint on Scripture explained by tradition and the fathers of the first six centuries
.
At a
See also: time when controversy drowned the See also: voice of reason, such a See also: book pleased neither party; but as some of the See also: German princes thought that he could heal the breach, the emperor See also: Ferdinand asked him to publish his Consultatio de Articulis Fidei inter Catholicos et Protestantes Controversis (1565), in which, like Newman at a later date, he tried to put a Catholic interpretation upon
See also: Protestant formularies
.
While never attacking dogma, and even favouring the See also: Roman church on the ground of authority, he criticizes the papal power and makes reflections on practices
.
The See also: work, attacked violently by the Louvain theologians on one See also: side, and by See also: Calvin and Beza on the other, was put on the Roman See also: Index in 1617
.
He died at Cologne on the 3rd of See also: February 1566
.
The collected edition of his See also: works was published in 1616 at See also: Paris
.
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