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See also: Cato, an indication of the wise character of the See also: maxims inculcated, but See also: Dionysius is added on the authority of a MS. declared by See also: Scaliger to be of See also: great antiquity
.
This MS. also contains See also: Priscian's See also: translation of the Periegesis of the geographer Dionysius Periegetes; this has probably led to the Disticha also being attributed to him
.
In the See also: middle ages the author on the Disticha was supposed to be Cato the Elder, who wrote a Carmen de Moribus, but extracts from this in Aulus See also: Gellius show that it was in See also: prose
.
Nothing is really known of the author or date of the Disticha; it can only be assigned to the 3rd or 4th century A.D
.
It is a small collection of moral apophthegms, each consisting of two hexameters, in four books
.
They are monotheistic in character, not specially Christian
.
The diction and metre are fairly See also: good
.
The See also: book had a great reputation in the middle ages, and was translated into many See also: languages; it is frequently referred to by See also: Chaucer, and in 1483 a translation was issued from See also: Caxton's See also: press at See also: Westminster
.
See also: Editions by F
.
Hauthal (1869), with full account of See also: MSS. and early editions, and G
.
Nemethy (1895), with critical notes; see also F
.
Zarncke, Der deutsche Cato (1852), a See also: history of middle age See also: German See also: translations; J
.
Nehab, Der altenglische Cato (1879); E
.
Bischoff, Prolegomena zum sogenannten Dionysius Cato (1893), in which the name is discussed; F
.
Plessis, Poesie latine (1909), 663; for See also: medieval translations and editions see Teuffel, Hist. of See also: Roman Lit
.
§ 398, 3
.
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