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See also: king of
See also: Attica, and the founder of its See also: political See also: life (See also: Pausanias ix
.
33)
.
He was said to have divided the inhabitants into twelve communities, to have instituted the See also: laws of See also: marriage and See also: property, and a new See also: form of worship
.
The introduction of bloodless sacrifice, the See also: burial of the dead, and the invention of writing were also attributed to him
.
He is said to have acted as See also: umpire during the dispute of See also: Poseidon and Athena for the possession of Attica
.
He decided in favour of the goddess,who planted the firstolivetree, which he adjudged to be more useful than the See also: horse (or See also: water) which Poseidon caused to spring forth from the Acropolis See also: rock with a See also: blow of his trident (See also: Herodotus viii
.
55; See also: Apollodorus 14)
.
As one of the autochthones of Attica, See also: Cecrops is represented as human in the upper See also: part of his See also: body, while the See also: lower part is
shaped like a dragon (hence he is sometimes called blab or geminus, Diod
.
Sic. i
.
28; Ovid, Metam. ii
.
555)• See also: Miss J
.
E
.
See also: Harrison (in Classical Review, See also: January 1895) endeavours to show that Cecrops is the See also: husband of Athene, identical with the snake-like See also: Zeus See also: Soter or Sosipolis, and the See also: father of See also: Erechtheus-Erichthonius
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