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CHAUTAUQUA , a See also: village on the west See also: shore of Chautauqua Lake in the See also: town of Chautauqua, Chautauqua county, New See also: York, U.S.A
.
Pop. of the town (1900), 3590; (1905) .3505; (1910) 3515; of the village (1908) about 750
.
The lake is a beautiful See also: body of See also: water over 1300 ft. above See also: sea-level, 20 M. long, and from a few See also: hundred yards to 3 M. in width
.
The town of Chautauqua is situated near the See also: north end and is within easy reach by steamboat and electric See also: car connexions with the See also: main See also: railways between the See also: east and the west
.
The town is known almost solely as being the permanent home of the Chautauqua Institution, a See also: system of popular See also: education founded in 1874 by See also: Lewis See also: Miller (1829—1899) of See also: Akron, See also: Ohio, and See also: Bishop See also: John H
.
Vincent (b
.
1832)
.
The village, covering about three hundred acres of
See also: land, is carefully laid out to provide for the See also: work of the Institution
.
The Chautauqua Institution began as a See also: Sunday-School Normal Institute, and for nearly a quarter of a century the administration was in the hands of Mr Miller, who was responsible for the business management, and Bishop Vincent, who was See also: head of the instruction department
.
Though founded by Methodists, in its earliest years it became non-sectarian and has furnished a meeting-ground for members of all sects and de-nominations
.
At the very outset the activities of the See also: assembly were twofold: (I) the conducting of a summer school for Sunday-school teachers, and (2) the presentation of a series of correlated lectures and entertainments
.
Although the See also: movement was and still is primarily religious, it has always been assumed that the best religious education must necessarily takeadvantage of the best that the educational See also: world can afford in the literatures, arts and sciences
.
The scope of theSee also: plan rapidly broadened, and in 1879 a See also: regular See also: group of See also: schools with graded courses of study was established
.
At about the same See also: time, also, the Chautauqua See also: Literary and Scientific Circle, providing a continuous home-See also: reading system, was founded
.
The season lasts during See also: June, See also: July and See also: August
.
In 1907 some 325 lectures, concerts, readings and entertainments were presented by a group of over 190 lecturers, readers and musicians, while at the same time 200 courses in the summer schools were offered by a faculty of instructors See also: drawn from the leading colleges and normal schools of the country
.
The Chautauqua movement has had an immense influence on education in the See also: United States, an influence which is especially marked in three directions: (I) in the establishment of about 300 See also: local assemblies or " Chautauquas " in the United States patterned after the See also: mother Chautauqua; (2) in the promotion of the idea of summer education, which has been followed by the founding of summer schools or sessions at a large number of See also: American See also: universities, and of various See also: special summer schools, such as the Catholic Summer School of See also: America, with head-quarters at Cliff Haven, See also: Clinton county, New York, and the Jewish Chautauqua Society, with headquarters at See also: Buffalo, N.Y.; and (3) in the establishment of numerous See also: correspondence schools patterned in a general way after the system provided by the Chautauqua Literary and Scientific Circle
.
See John Heyl Vincent, The Chautauqua Movement (See also: Boston, 1886), and See also: Frank C
.
Bray, A Reading Journey through Chautauqua (See also: Chicago, 1905)
.
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