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DANIEL NICOLAS CHODOWIECKI (1726–1801) , See also: German painter and engraver of See also: Polish descent, was See also: born at See also: Danzig
.
See also: Left an See also: orphan at an early age, he devoted himself to the practice of See also: miniature See also: painting, the elements of which his See also: father had taught him, as a means of support for himself and his See also: mother
.
In 1743 he went to Berlin, where for some See also: time he worked as clerk in an See also: uncle's office, practising See also: art, however, in his leisure moments, and gaining a sort of reputation as a painter of miniatures for snuff-boxes
.
The Berlin See also: Academy, attracted by a small en-graving of his, entrusted to him the See also: illustration of its yearly See also: almanac
.
After designing and See also: engraving several subjects from the See also: story of the Seven Years' War, Chodowiecki produced the famous " I-Iistory of the See also: Life of Jesus Christ," a set of admirably painted miniatures, which made him at once so popular that he laid aside all occupations save those of painting and engraving
.
Few books were published in Prussia for some years without See also: plate or See also: vignette by Chodowiecki
.
It is not surprising, therefore, that the See also: catalogue of his See also: works (Berlin, 1814) should include over 3000 items, of which, however, the picture of " See also: Jean See also: Calas and his See also: Family " is the only one of any reputation
.
He became director of the Berlin Academy in 1797
.
The title of the German See also: Hogarth, which he sometimes obtained, was the effect of an admiration rather imaginative than critical, and was disclaimed by Chodowiecki himself
.
The illustrator of See also: Lavater's Essays on See also: Physiognomy, the painter of the " See also: Hunt the Slipper " in the Berlin museum, had indeed but one point in See also: common with the See also: great Englishman—the practice of representing actual life and See also: manners
.
In this he showed skilful See also: drawing and grouping, and considerable expressional power, but no tendency whatever
The Perseis was at first highly successful and was said to have been read, together with the Homeric poems, at the See also: Panathenaea, but later critics reversed this favourable See also: judgment
.
See also: Aristotle (Topica, viii
.
1) calls See also: Choerilus's comparisons far-fetched and obscure, and the Alexandrians displaced him by See also: Antimachus in the See also: canon of epic poets
.
The fragments are artificial in See also: tone
.
G
.
See also: Kinkel, Epicorum Graecorum Frag.- i
.
(1877) ; for another view of his relations with See also: Herodotus see Muder in Klio (19o7), 29-44
.
(3) An epic poet of See also: lasus in See also: Caria, who lived in the 4th century B.C
.
He accompanied See also: Alexander the Great on his
See also: campaigns as See also: court-poet
.
He is well known from the passages in Horace (Epistles, ii
.
1, 232; Ars Poetica, 357), according to which he received a piece of gold for every See also: good verse he wrote in celebration of the glorious deeds of his master
.
The quality of his verses may be estimated from the remark attributed to Alexander, that he would rather be the See also: Thersites of See also: Homer than the See also: Achilles of Choerilus
.
The epitaph on See also: Sardanapalus, said to have been translated from the Chaldean (quoted in See also: Athenaeus, viii. p
.
336), is generally supposed to be by Choerilus
.
See G . Kinkel, Epicorum Graecorum Fragmenta, L (1877); A . F . Nake, De Choerili Samii Aetate Vita et Poesi aliisque Choerilis (1817), where the above poets are carefully distinguished; and the articles in Pauly-Wissowa's Realencyclopadie, iii . 2 (1899) . |
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