CHRYSANTHIUS  , a See also:

• GREEK
• GREEK, ETRUSCAN AND

Greek philosopher of the 4th See also:

• CENTURY (from Lat. centuria, a division of a hundred men)

century A.D., of the school of See also:

• IAMBLICHUS
• IAMBLICHUS (d. c. A.D. 330)

Iamblichus . He was one of the favourite pupils of See also:

• AEDESIUS (d. A.D. 355)

Aedesius, and devoted himself mainly to the mystical See also:

• SIDE
• SIDE (mod. Eski Adalia)

side of See also:

• NEOPLATONISM

Neoplatonism (q.v.) . The See also:

• EMPEROR (Fr. empereur, from the Lat. imperator)

emperor See also:

• JULIAN (FLAVIUS CLAUDIUS JULIANUS) (331-363)

Julian (q.v.) went to him by the See also:

• ADVICE (Fr. avis, from Lat. ad, to, and visum, viewed)

advice of Aedesius, and subsequently invited him to come to See also:

• COURT
• COURT (from the O. Fr. court, Late Lat. cortis, curtis, a popular form of class. Lat. cohors, gen. cohortis; the mod. Fr. form tour is due to the influence of the Lat. curia, the word used in medieval documents to translate " court " in the feudal sense)
• COURT, ANTOINE (1696-176o)

court, and assist in the projected resuscitation of See also:

• HELLENISM
• HELLENISM (from Or. EAXspiL'sty, to imitate the Greeks, who were known as "EAAi7ves, after "EAA17v, the son of Deucalion)

Hellenism . But Chrysanthius declined on the strength of unfavourable omens, as he said, but probably because he realized that the See also:

• SCHEME (Lat. schema, Gr. oxfjya, figure, form, from the root axe, seen in exeiv, to have, hold, to be of such shape, form, &c.)

scheme was unlikely to See also:

• BEAR
• BEAR, BLACK
• BEAR, BROWN
• BEAR, GRIZZLY
• BEAR, ISABELLINE
• BEAR, WHITE

bear See also:

• FRUIT (through the French from the Lat. fructus; frui, to enjoy)

fruit, For the same See also:

• REASON (Lat. ratio, through French raison)

reason he abstained from drastic religious reforms in his capacity as high-See also:

• PRIEST (Ger. Priester, Fr. pretre)

priest of See also:

• LYDIA

Lydia . As a result of his moderation, he remained high-priest till his See also:

• DEATH

death, venerated alike by Christians and pagans . His wife Melite, who was associated with him in the priestly See also:

• OFFICE (from Lat. officium, " duty," " service," a shortened form of opifacium, from facere, " to do," and either the stem of opes, " wealth," " aid," or opus, " work ")

office, was a kinswoman of See also:

• EUNAPIUS

Eunapius the biographer .