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See also: English deist, the son of a maltster, was See also: born at See also: East Harnham, near See also: Salisbury, on the 29th of See also: September 1679
.
The See also: death of his See also: father (1688) cut See also: short his See also: education, and in 1694 he was apprenticed to a glove-maker in Salisbury, but subsequently entered the employment of a tallow-See also: chandler
.
He picked up a See also: fair knowledge of See also: mathematics and geography, but See also: theology was his favourite study
.
His habit of committing his thoughts to writing gave him a clear and fluent See also: style
.
He made his first appearance as an author in the Arian controversy
.
A dispute having arisen about See also: Whiston's See also: argument in favour of the supremacy of the one See also: God and Father, he wrote an essay, The Supremacy of the Father Asserted, which Whiston pronounced worthy of publication, and it was printed in 1715
.
A number of tracts followed, which were collected in 1730
.
For several years Chubb lived in the See also: house of See also: Sir See also: Joseph Jekyll, master of the rolls, in what capacity it is not known; there are stories of his having waited at table as a servant out of See also: livery
.
His love of independence See also: drew him back to Salisbury, where by the kindness of See also: friends he was enabled to devote the rest of his days to his studies
.
He died on the 8th of See also: February 1746
.
Chubb is interesting mainly as showing that the rationalism of the intellectual classes had taken considerable hold upon the popular mind
.
Though he acquired little renown in See also: England he was regarded by Voltaire and others as among the most logical of the deist school (see See also: DEISM)
.
His See also: principal See also: works are A Discourse Concerning Reason (1731), The True Gospel of Jesus Christ (1739), and See also: Posthumous Works, 2 vols
.
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