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See also:CIMON [Kiµwp] (c. 507-449) , Athenian statesman and See also:general, was the son of See also:Miltiades (q.v.) and Hegesipyle, daughter of the Thracian See also:prince Olorus . Miltiades died in disgrace, leaving unpaid the See also:fine imposed upon him for his conduct at See also:Paros . See also:Cimon's first task in See also:life, therefore, was to remove the stain on the See also:family name by paying this fine (about £12,000) . In the second See also:Persian invasion, especially at See also:Salamis, and in the consolidation of the Delian See also:League, he won a high reputation for courage and integrity . At first with See also:Aristides, and afterwards as See also:sole See also:commander, he directed the Athenian contingent of the See also:fleet; on the disgrace of See also:Pausanias he practically commanded the entire See also:Greek fleet and drove Pausanias from his See also:retreat in See also:Byzantium . Having captured Eion (at the mouth of the Strymon), he expelled the Persian garrisons from the entire See also:sea-See also:board of See also:Thrace with the exception of Doriscus, and, having defeated the piratical Dolopians of See also:Scyros (470), confirmed his popularity by transferring thence to See also:Athens the supposed bones of the See also:Attic See also:hero See also:Theseus . The bones were buried in Athens, and over the See also:tomb the Theseum (See also:temple) was erected . In 466 Cimon proceeded to liberate the Greek cities of See also:Lycia and See also:Pamphylia, and at the mouth of the See also:Eurymedon he defeated the Persians decisively by See also:land and sea . The Persian danger was now over, and the immediate purpose of the Delian League was achieved . Already, however, Athens had introduced the policy of See also:coercion which was to transform the league into an See also:empire, a policy which, after the See also:ostracism of See also:Themistocles and the See also:death of Aristides, must be attributed to Cimon, whose fundamental See also:idea was the See also:union of the Greeks against all outsiders (see DELIAN LEAGUE) . Carystus was compelled to join the league; See also:Naxos (c . 469) and See also:Thasos (465–463), which had revolted, were compelled to accept the position of tributary See also:allies . In 464 See also:Sparta was involved in See also:war with her See also:Helots (principally of Messenian origin) and was in See also:great difficulties . Cimon, then the most prominent See also:man in Athens, persuaded the Athenians to send assistance, on the ground that Athens could not " stand without her yoke-See also:fellow " and leave " Hellas lame." The expedition was a failure, and Cimon was exposed to the attacks of the democrats led by Ephialtes . The See also:history of this party struggle is not clear . The See also:ordinary See also:account is that Ephialtes during Cimon's See also:absence in See also:Messenia destroyed the See also:powers of the See also:Areopagus (q.v.) and then obtained the ostracism of Cimon, who attempted to See also:reverse his policy . Without going fully into the question, which is full of difficulty, it may be pointed out (1) that when the Messenian expedition started Cimon had twice within the preceding See also:year triumphed over the opposition of Ephialtes, and (2) that presumably the Cimonian party was predominant until after the expedition proved a failure . It is therefore unlikely that, immediately after Cimon's See also:triumph in obtaining permission to go to Messenia, Ephialtes was able to attack the Areopagus with success . The See also:probability is that when the expedition failed, Cimon was ostracized, and that then Ephialtes defeated the Areopagus, and also made a See also:change in See also:foreign policy by making alliances with Sparta's enemies, See also:Argos and See also:Thessaly . This See also:hypothesis alone explains the absence of any account of a third struggle between Cimon and Ephialtes over the Areopagus . The See also:chronology would thus be: ostracism of Cimon, See also:spring, 461; fall of the Areopagus and reversal of See also:Philo-Laconian policy, summer, 461 . A more difficult question is involved in the date of Cimon's return from ostracism . The ordinary account says that he was recalled after the See also:battle of Tanagra (457) to negotiate the Five Years' Truce (451 or 450) . To ignore the unexplained See also:interval of six or seven years is an uncritical expedient, which, however, has been adopted by many writers . Some maintaining that Cimon did return soon after 457, say that the truce which he arranged was really the four months' truce recorded by Diodorus (only) . To this there are two See also:main objections: (1) if Cimon returned in 457, why does the See also:evidence of antiquity connect his return specifically with the truce of 451? and (2) why does he after.457 disappear for six years and return again to negotiate the Five Years' Truce and to command the expedition to See also:Cyprus ? It seems much more likely that he returned in 451, at the very See also:time when Athens returned to his old policy of friendship with Sparta and war in the See also:East against See also:Persia (i.e. the Cyprus expedition) . Thus it would appear that from 453 onwards there was a recrudescence of conservative See also:influence, and that for four years (453–449) See also:Pericles was not See also:master in Athens (see PERICLES) ; this theory is corroborated by the fact that Pericles, in the alarm caused by the See also:Egyptian failure of 454, was induced to remove the Delian See also:treasury to Athens and to abandon his See also:anti-Spartan policy of land empire . Cimon died in Cyprus before the walls of See also:Citium (449), and was buried in Athens . Later Attic orators speak in glowing terms of a " See also:Peace " between Athens and Persia, which is sometimes connected with the name of Cimon and sometimes with that of one See also:Callias . If any such peace was concluded, it cannot have been soon after the battle of the Eurymedon as See also:Plutarch assumes . It can have been only after Cimon's death and the evacuation of Cyprus (i.e. c . 448) . It is only in this See also:form that the view has been maintained logically in See also:modern times . Apart from the fact that the peace is ignored by See also:Thucydides and that the earliest reference to it is the passage in Isocrates (Paneg . 118 and 120), there are weighty reasons which render it improbable that any formal peace can have been concluded at that See also:period between Athens and Persia (see further Ed . See also:Meyer's Forschungen, ii.) . Cimon's services in connexion with the consolidation of the Empire See also:rank with those of Themistocles and Aristides . He is described as genial, brave and generous . He threw open his See also:house and gardens to his fellow-demesmen, and beautified the See also:city with trees and buildings . But as a statesman he failed to See also:cope with the new conditions created by the See also:democracy of See also:Cleisthenes . The one great principle for which he is memorable is that of the See also:balance of See also:power between Athens and Sparta, as respectively the See also:naval and military leaders of a See also:united Hellas . It has been the See also:custom to regard Cimon as a man of little culture and refinement . It is clear, however, from his See also:desire to adorn the city, that he was by no means without culture and See also:imagination . The truth is that, as in politics, so irreducation and attitude of mind, he represented the ideals of an See also:age which, in the new See also:atmosphere of democratic Athens, seemed to savour of rusticity and lack of See also:education . The lives of Cimon by Plutarch and See also:Cornelius See also:Nepos are uncritical; the conclusicns above expressed are derived from a comparison of Plutarch, Cimon, 17, Pericles, Io; See also:Theopompus, fragm . 92; See also:Andocides, de See also:Pace, §§ 3, 4; Diodorus xi . 86 (the four months' truce) . See histories of See also:Greece (e.g . See also:Grote, ed . 1907, I vol.) ; also PERICI ES; DELIAN LEAGUE, with See also:works quoted . (J . M . |
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