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CLEANTHES (c. 301-232 or 252 B.C.)

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Originally appearing in Volume V06, Page 476 of the 1911 Encyclopedia Britannica.
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CLEANTHES (c. 301-232 or 252 B.C.)  , Stoic philosopher, born at Assos in the Troad, was originally a boxer . With but four drachmae in his possession he came to Athens, where he listened first to the lectures of
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Crates the Cynic, and then to those of
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Zeno, the Stoic, supporting himself meanwhile by working all
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night as
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water-carrier to a gardener (hence his
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nickname d)peaveXns) . His power of patient endurance, or perhaps his slowness, earned him the title of " the Ass "; but such was the esteem awakened by his high moral qualities that, on the
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death of Zeno in 263, he became the leader of the school . He continued, however, to support himself by the labour of his own hands . Among his pupils were his successor,' Chrysippus, and Antigonus, king of Macedon, from whom he accepted 2000 minae . The manner of his death was characteristic . A dangerous
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ulcer had compelled him to fast for a time . Subsequently he continued his abstinence, saying that, as he was already
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half-way on the road to death, he would not trouble to retrace his steps . Cleanthes produced very little that was
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original, though hewrote some fifty
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works, of which fragments have come down to us . The
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principal is the large portion of the Hymn to
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Zeus which has been preserved in Stobaeus . He regarded the sun as the abode of
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God, the intelligent
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providence, or (in accordance with Stoical materialism) the vivifying fire or aether of the universe . Virtue, he taught, is
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life according to nature; but pleasure is not according to nature .

He originated a new theory as to the individual existence of the human soul; he held that the degree of its vitality after death depends upon the degree of its vitality in this life . The principal fragments of Cleanthes's works are contained in

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Diogenes Laertius and Stobaeus; some may be found in
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Cicero and
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Seneca . See G . C . Mohinke, Keeanthes der Stoiker (Greifswald, 1814) ; C . Wachsmuth, Commentationes de Zenone Citiensi et Cleanthe Assio (
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Gottingen, 1874—1875) ; A . C . Pearson, Fragments of Zeno and Cleanthes (Camb., 1891); article by E . Wellmann in Ersch and Gruber's Allgemeine Encyklopadie; R . Hirzel, Untersuchungen zu Ciceros philosophischen Schriften, ii . (1882), containing a vindication of the originality of Cleanthes; A . B .

End of Article: CLEANTHES (c. 301-232 or 252 B.C.)
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