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JOHN WILLIAM COLENSO (1814-1883)

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Originally appearing in Volume V06, Page 666 of the 1911 Encyclopedia Britannica.
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JOHN WILLIAM COLENSO (1814-1883)  ,
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English bishop of
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Natal, was born at St Austell,
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Cornwall, on the 24th of
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January 1814 . His
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family were in embarrassed circumstances, and he was indebted to relatives for the means of university
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education . In 1836 he was second wrangler and Smith's prizeman at Cambridge, and in 1837 he became
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fellow of St John's . Two years later he went to
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Harrow as mathematical tutor, but the step proved an unfortunate one . The school was just then at the lowest ebb, and Colenso not only had few pupils, but lost most of his
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property by a fire . He went back to Cambridge, and in a short time paid off heavy debts by diligent tutoring and the proceeds of his series of manuals of algebra (1841) and arithmetic (1843), which were adopted all over England . In 1846 he became rector of Forncett St Mary, Norfolk, and in 1853 he was appointed bishop of Natal . He at once devoted himself to acquiring the Zulu language, of which he compiled a grammar and a
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dictionary, and into which he translated the New Testament and other portions of Scripture . He had already given evidence, in a
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volume of sermons dedicated to Maurice, that he was not satisfied with the traditional views about the Bible . The puzzling questions put to him by the Zulus strengthened him in this attitude and led him to make a critical examination of the
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Pentateuch . His conclusions, positive and negative, were published in a series of
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treatises on the Pentateuch, extending from 1862 to 1879, and, being in advance of his time, were naturally disputed in England with a fervour of conviction equal to his own . On the continent they attracted the
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notice of Abraham Kuenen, and furthered that scholar's investigations .

While the controversy raged in England, the

South
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African bishops, whose suspicions Colenso had already incurred by the liberalityof his views respecting polygamy among native converts and by a commentary upon the
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Epistle to the Romans (1861), in which he combated the
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doctrine of eternal punishment, met in conclave to condemn him, and pronounced his deposition (December 1863) . Colenso, who had refused to appear before their tribunal otherwise than as sending a protest by proxy, appealed to the privy council, which pronounced that the metropolitan of Cape
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Town (Robert Gray) had no coercive jurisdiction and no authority to interfere with the bishop of Natal . No decision, therefore, was given upon the merits of the case . His adversaries, though unable to obtain his condemnation, succeeded in causing him to be generally inhibited from preaching in England, and Bishop Gray not only excommunicated him but consecrated a
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rival bishop for Natal (W . K . Macrorie), who, however, took his title from Maritzburg . The contributions of the missionary societies were withdrawn, but an attempt to deprive him of his episcopal income was frustrated by a decision of the courts . Colenso, encouraged by a handsome testimonial raised in England, to which many clergymen sub-scribed, returned to his diocese, and devoted the latter years of his
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life to furtherlaboursasa biblical commentator and translator . He also championed the cause of the natives against
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Boer oppression and official encroachments, a course by which he made more enemies among the colonists than he had ever made among the clergy . He died at
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Durban on the loth of
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June 1883 . His daughter Frances Ellen Colenso (1849–1887) published two books on the relations of the Zulus to the
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British (188o and 1885), taking a
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pro-Zulu view; and an elder daughter, Harriette E . Colenso (b .

1847), became prominent as an

advocate of the natives in opposition to their treatment by Natal, especially in the case of Dinizulu in 1888–1889 and in 1908–1909 . See his Life by
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Sir G . W . Cox (2 vols.,
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London, 1888) .

End of Article: JOHN WILLIAM COLENSO (1814-1883)
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