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JEREMY COLLIER (1650-1726)

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Originally appearing in Volume V06, Page 689 of the 1911 Encyclopedia Britannica.
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JEREMY See also:COLLIER (1650-1726)  , See also:English nonjuring divine, was See also:born at See also:Stow-with-Quy, See also:Cambridgeshire, on the 23rd of See also:September 1650 . He was educated at See also:Ipswich See also:free school, over which his See also:father presided, and at See also:Caius See also:College, See also:Cambridge, graduating B.A. in 1693 and M.A. in 1676 . He acted for a See also:short See also:time as a private See also:chaplain, but was appointed in 1679 to the small rectory of Ampton, near See also:Bury St See also:Edmunds, and in 1685 he was made lecturer of See also:Gray's See also:Inn . At the Revolution he was committed to Newgate for See also:writing in favour of See also:James II. a See also:tract entitled The See also:Desertion discuss'd in a See also:Letter to a See also:Country See also:Gentleman (1688), in See also:answer to See also:Bishop See also:Burnet's See also:defence of See also:King See also:William's position . He was released after some months of imprisonment, without trial, by the intervention of his See also:friends . In the two following years he continued to harass the See also:government by his publications: and in 1692 he was again in See also:prison under suspicion of treasonable See also:correspondence with James . His scruples forbade him to acknowledge the See also:jurisdiction of the See also:court by accepting See also:bail, but he was soon released . But in 1696 for his boldness in granting See also:absolution on the See also:scaffold to See also:Sir See also:John Friend and Sir William Parkyns, who had attempted the assassination of William, he was obliged to flee, and for the See also:rest of his See also:life continued under See also:sentence of See also:outlawry, When the See also:storm had blown over he returned to See also:London, and employed his leisure in See also:works which were less See also:political in their See also:tone . In 1697 appeared the first See also:volume of his Essays on Several Moral Subjects, to which a second was added in 1705, and a third in 1709 . The first See also:series contained six essays, the most notable being that " On the See also:office of a Chaplain," which throws much See also:light on the position of a large See also:section of the See also:clergy at that time . See also:Collier deprecated the extent of the authority assumed by the See also:patron and the servility of the poorer clergy . In 1698 Collier produced his famous Short View of the Immorality and Profaneness of the English See also:Stage .

. . . He dealt with the immodesty of the contemporary stage, supporting his contentions by a See also:

long series of references attesting the See also:comparative decency of Latin and See also:Greek See also:drama; with the profane See also:language indulged in by the players; the abuse of the clergy See also:common in the drama; the encouragement of See also:vice by representing the vicious characters as admirable and successful; and finally he supported his See also:general position by the See also:analysis of particular plays, See also:Dryden's Amphit,See also:yon, See also:Vanbrugh's Relapse and D'Urfey's See also:Don Quixote . The See also:Book abounds in hypercriticism, particularly in the imputation of See also:profanity; and in a useless display of learning, neither intrinsically valuable nor conducive to the See also:argument . He had no See also:artistic appreciation of the subject he discussed, and he mistook cause for effect in asserting that the decline in public morality was due to the flagrant indecency of the stage . Yet, in the words of See also:Macaulay, who gives an admirable See also:account of the discussion in his See also:essay on the comic dramatists of the Restoration, " when all deductions have been made, See also:great merit must be allowed to the See also:work." Dryden acknowledged, in the See also:preface to his Fables, the See also:justice of Collier's strictures, though he protested against the manner of the onslaught;' but See also:Congreve made an angry reply; Vanbrugh and others followed . Collier was prepared to meet any number of antagonists, and defended himself in numerous tracts . The Short View was followed by a Defence (1699), a Second Defence (1700), and Mr Collier's Dissuasive from the Playhouse, in a Letter to a See also:Person of Quality (1703), and a Further Vindication (1708) . The fight lasted in all some ten years; but Collier had right on his See also:side, and triumphed; his position was, moreover, strengthened by the fact that he was known as a See also:Troy and high churchman, and that his attack could not, therefore, be assigned to Puritan rancour against the stage . From 1701 to 17 21 Collier was employed on his Great See also:Historical, See also:Geographical, Genealogical and Poetical See also:Dictionary, founded on, and partly translated from, See also:Louis Moreri's Dictionnaire historique, and in the compilation and issue of the two volumes See also:folio of his own Ecclesiastical See also:History of Great See also:Britain from the first planting of See also:Christianity to the end of the reign of See also:Charles II . ' ' He is too much given to See also:horse-See also:play in his raillery, and comes to See also:battle like a See also:dictator from the plough . I will not say, ' the zeal of See also:God's See also:house has eaten him up ' ; but I am sure it has devoured some See also:part of his See also:good See also:manners and civility " (Dryden, Works, ed . See also:Scott, xi .

239) . (1708-1714) . The latter work was attacked by Burnet and others, but the author showed himself as keen a controversialist as ever . Many attempts were made to shake his fidelity to the lost cause of the Stuarts, but he continued indomitable to the end . In 1712 See also:

George See also:Hickes was the only survivor of the nonjuring bishops, and in the next See also:year Collier was consecrated . He had a See also:share in an See also:attempt made towards See also:union with the Greek See also:Church . He had a long correspondence with the Eastern authorities, his last letters on the subject being written in 1725 . Collier preferred the version of the Book of Common See also:Prayer issued in 1549, and regretted that certain practices and petitions there enjoined were omitted in later See also:editions . His first tract on the subject, Reasons for Restoring some Prayers (1717), was followed by others . In 1718 was published a new Communion Office taken partly from See also:Primitive Liturgies and partly from the first English Reformed Common Prayer Book, . . . which em-bodied the changes desired by Collier . The controversy that ensued made a split in the nonjuring communion .

His last work was a volume of See also:

Practical Discourses, published in 1725 . He died on the 26th of See also:April 1726 .

End of Article: JEREMY COLLIER (1650-1726)
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