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See also: Italian poet, daughter of Fabrizio Colonna, See also: grand See also: constable of the See also: kingdom of Naples, and of Anna da Montefeltro, was See also: born at See also: Marino, a See also: fief of the Colonna See also: family
.
Betrothed when four years old at the instance of See also: Ferdinand,
See also: king of Naples, to Ferrante de Avalos, son of the
See also: marquis of Pescara, she received the highest See also: education and gave early proof of a love of letters
.
Her See also: hand was sought by many suitors, including the See also: dukes of See also: Savoy and See also: Braganza, but at nineteen, by her own ardent See also: desire, she was married to de Avalos on the See also: island of Ischia
.
There the couple resided until 1511, when her See also: husband offered his sword to the See also: League against the French
.
He was taken prisoner at the See also: battle of See also: Ravenna (1512) and conveyed to See also: France
.
During the months of detention and the long years of campaigning which followed, See also: Vittoria and Ferrante corresponded in the most passionate terms both in See also: prose and verse
.
They saw each other but seldom, for Ferrante was one of the most active and brilliant captains of See also: Charles V.; but Vittoria's influence was sufficient to keep him from joining the projected league against the emperor after the battle of
See also: Pavia (1525), and to make him refuse the See also: crown of Naples offered to him as the price of his treason
.
In the See also: month of See also: November of the same See also: year he died of his wounds at Milan
.
Vittoria, who was hastening to tend him, received the See also: news of his See also: death at See also: Viterbo; she halted and turned off to See also: Rome, and after a brief stay departed for Ischia, where she remained for several years
.
She refused several suitors, and began to produce those Rime spirituali which See also: form so distinct a feature in her See also: works
.
In 1529 she returned to Rome, and spent the next few years between that city, See also: Orvieto, Ischia and other places
.
In 1537 we find her at See also: Ferrara, where she made many See also: friends and helped to establish a Capuchin monastery at the instance of the reforming See also: monk Bernardino
See also: Ochino, who after-wards became a See also: Protestant
.
In 1539 she was back in Rome, where, besides winning the esteem of Cardinals Reginald See also: Pole and See also: Contarini, she became the See also: object of a passionate friendship on the See also: part of Michelangelo, then in his sixty-See also: fourth year
.
The See also: great artist addressed some of his finest sonnets to her, made drawings for her, and spent long See also: hours in her society
.
Her removal to Orvieto and Viterbo in 1541, on the occasion of her See also: brother Ascanio Colonna's revolt against See also: Paul III., produced no change in their relations, and they continued to visit and correspond as before
.
She returned to Rome in 1544, staying as usual at the convent of See also: San Silvestro, and died there on the 25th of See also: February 1547
.
See also: Cardinal See also: Bembo, See also: Luigi Alamanni and Baldassare See also: Castiglione were among her See also: literary friends
.
She was also on intimate terms with many of the Italian Protestants, such as Pietro See also: Carnesecchi, Juan de See also: Valdes and Ochino, but she died before the See also: church crisis in
See also: Italy became acute, and, although she was an advocate of religious reform, there is no reason to believe that she herself became a Protestant
.
Her See also: life was a beautiful one, and goes far to counteract the impression of the universal corruption of the Italian See also: Renaissance conveyed by such careers as those of the Borgia
.
Her amatory and elegiac poems, which are the fruits of a sympathetic and dainty imitative gift rather than of any strong See also: original talent, were printed at See also: Parma in 1538; a third edition, containing sixteen of her Rime Spirituali, in which religious themes are treated in Italian, was published at Florence soon afterwards; and a fourth, including a still larger proportion of the pious See also: element, was issued at Venice in 1544
.
A great See also: deal has been written about Vittoria Colonna, but perhaps the best account of her life is A
.
Luzio's Vittoria Colonna (See also: Modena, 1885) ; A. von See also: Reumont's Vita di Vittoria Colonna (Italian corrected edit., See also: Turin, 1883) is also excellent; F. le Fevre's Vittoria Colonna (See also: Paris, 1856) is somewhat inaccurate, but T
.
See also: Roscoe's Vittoria Colonna (See also: London, 1868) may be recommended to See also: English readers; P
.
E
.
See also: Visconti's Le Rime di Vittoria Colonna (Rome, 1846) deals with her poems
.
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