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AUGUSTE [ISIDORE AUGUSTE MARIE FRANCO...

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Originally appearing in Volume V06, Page 822 of the 1911 Encyclopedia Britannica.
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AUGUSTE [ISIDORE AUGUSTE See also:

MARIE See also:FRANCOIS See also:XAVIER] See also:COMTE (1798-1857)  , See also:French See also:Positive philosopher, was See also:born on the 19th of See also:January 1798 at See also:Montpellier, where his See also:father was a See also:receiver-See also:general of taxes for the See also:district . He was sent for his earliest instruction to the school of the See also:town, and in 1814 was admitted to the Ecole Polytechnique . His youth was marked by a See also:constant willingness to See also:rebel against merely See also:official authority; to genuine excellence, whether moral or intellectual, he was always ready to pay unbounded deference . That strenuous application which was one of his most remarkable gifts in manhood showed itself in his youth, and his application was backed or inspired by See also:superior intelligence and aptness . After he had been two years at the Ecole Polytechnique he took a foremost See also:part in a mutinous demonstration against one of the masters; the school was broken up, and See also:Comte like the other scholars was sent See also:home . To the See also:great dissatisfaction of his parents, he resolved to return to See also:Paris 0816), and to See also:earn his living there by giving lessons in See also:mathematics . See also:Benjamin See also:Franklin was the youth's idol at this moment . " I seek to imitate the See also:modern See also:Socrates," he wrote to a school friend, " not in talents, but in way of living . You know that at five-and-twenty he formed the See also:design of becoming perfectly See also:wise and that he fulfilled his design . I have dared to undertake the same thing, though I am not yet twenty." Though Comte's See also:character and aims were as far removed as possible from Franklin's type, neither Franklin nor any See also:man that ever lived could surpass him in the heroic tenacity with which, in the See also:face of a thousand obstacles, he pursued his own ideal of a vocation . For a moment circumstances led him to think of seeking a career in See also:America, but a friend who preceded him thither warned him of the purely See also:practical spirit that prevailed in the new See also:country . " If See also:Lagrange were to come to the See also:United States, he could only earn his livelihood by turning See also:land surveyor." So Comte remained in Paris, living as he best could on something less than £8o a See also:year, and hoping, when he took the trouble to break his meditations upon greater things by hopes about himself, that he might by and by obtain an See also:appointment as mathematical See also:master in a school .

A friend procured him a situation as See also:

tutor in the See also:house of Casimir See also:Perier . The See also:salary was See also:good, but the duties were too See also:miscellaneous, and what was still worse, there was an end of the delicious See also:liberty of the See also:garret . After a See also:short experience of three See also:weeks Comte returned to neediness and contentment . He was not altogether without the See also:young man's appetite for See also:pleasure; yet when he was only nineteen we find him wondering, amid the gaieties of the See also:carnival of 1817, how a See also:gavotte or a See also:minuet could make See also:people forget that See also:thirty thousand human beings around them had barely a morsel to eat . Towards 18r8 Comte became associated as friend and See also:disciple with See also:Saint-See also:Simon, who was destined to exercise a very decisive See also:influence upon the turn of his See also:speculation . In after years he so far forgot himself as to write of Saint-Simon as a depraved See also:quack, and to deplore his connexion with him as purely mischievous . While the connexion lasted he thought very differently . Saint-Simon is described as the most estimable and lovable of men, and the most delightful in his relations; he is the worthiest of philosophers . Even at the very moment when Comte was congratulating himself on having thrown off the yoke, he honestly admits that Saint-Simon's influence has been of powerful service in his philosophic See also:education . " I certainly," he writes to his most intimate friend, " am under great See also:personal obligations to Saint-Simon; that is to say, he helped in a powerful degree to See also:launch me in the philosophical direction that I have now definitely marked out for myself, and that I shall follow without looking back for the See also:rest of my See also:life." Even if there were no such unmistakable expressions as these, the most cursory glance into Saint-Simon's writings is enough to reveal the See also:thread of connexion between the ingenious visionary and the systematic thinker . We see the See also:debt, and we also see that when it is stated at the highest possible, nothing has really been taken either from Comte's claims as a powerful See also:original thinker, or from his immeasurable pre-See also:eminence over Saint-Simon in intellectual grasp and vigour and coherence . As high a degree of originality may be shown in transformation as in invention, as See also:Moliere and See also:Shakespeare have proved in the region of dramatic See also:art .

In See also:

philosophy the conditions are not different . II faut prendre son bier ou on le trouve . It is' no detriment to Comte's fame that some of the ideaswhich he recombined and incorporated in a great philosophic structure had their origin in ideas that were produced almost at See also:random in the incessant See also:fermentation of Saint-Simon's See also:brain . Comte is in no true sense a follower of Saint-Simon, but it was undoubtedly Saint-Simon who launched him, to take Comte's own word, by suggesting the two starting-points of what See also:grew into the Comtist See also:system—first, that See also:political phenomena are as capable of being grouped under See also:laws as other phenomena; and second, that the true destination of philosophy must be social, and the true See also:object of the thinker must be the reorganization of the moral, religious and political systems . We can readily see what an impulse these far-reaching conceptions would give to Comte's meditations . There were conceptions of less importance than these, in which it is impossible not to feel that it was Saint-Simon's wrong or imperfect See also:idea that put his young admirer on the track to a right and perfected idea . The subject is not worthy of further discussion . That Comte would have performed some great intellectual achievement, if Saint-Simon had never been born, is certain . It is hardly less certain that the great achievement which he did actually perform was originally set in See also:motion by Saint-Simon's conversation, though it was afterwards directly filiated with the fertile speculations of A . R . J . See also:Turgot and See also:Condorcet .

Comte thought almost as meanly of See also:

Plato as he did of Saint-Simon, and he considered See also:Aristotle the See also:prince of all true thinkers; yet their vital difference about Ideas did not prevent Aristotle from calling Plato master . After six years the See also:differences between the old and the young philosopher grew too marked for friendship . Comte began to See also:fret under Saint-Simon's pretensions to be his director . Saint-Simon, on the other See also:hand, perhaps began to See also:fell uncomfortably conscious of the superiority of his disciple . The occasion of the See also:breach between them (1824) was an See also:attempt on Saint-Simon's part to See also:print a See also:production of Comte's as ifitwereinsomesortconnected with Saint-Simon's schemes of social reorganization . Not only was the breach not repaired, but See also:long afterwards Comte, as we have said, with painful ungraciousness took to calling the encourager of his youth by very hard names . 1111825 Comte married a Mdlle See also:Caroline Massin . His See also:marriage was one of those of which " magnanimity owes no See also:account to prudence," and it did not turn out prosperously . Marriage . His See also:family were strongly See also:Catholic and royalist, and they were outraged by his refusal to have the marriage performed other than civilly . They consented, however, to receive his wife, and the pair went on a visit to Montpellier . Madame Comte conceived a dislike to the circle she found there, and this was the too See also:early beginning of disputes which lasted for the See also:remainder of their See also:union .

In the year of his marriage we find Comte See also:

writing to the most intimate of his correspondents:—" I have nothing See also:left but to concentrate my whole moral existence in my intellectual See also:work, a See also:precious but inadequate See also:compensation; and so I must give up, if not the most dazzling, still the sweetest part of my happiness." He tried to find pupils to See also:board with him, but only one See also:pupil came, and he was soon sent away for lack of companions . " I would rather spend an evening," wrote the needy enthusiast, " in solving a difficult question, than in See also:running after some empty-headed and consequential millionaire in See also:search of a pupil." A little See also:money was earned by an occasional See also:article in Le Producteur, in which he began to expound the philosophic ideas that were now maturing in his mind' . He announced a course of lectures (1826), which it was hoped would bring money as well as fame, and which were to be the first dogmatic exposition of the Positive Philosophy . A friend had said to him, " You talk too freely, your ideas are getting abroad, and other people use then without giving you the See also:credit; put your ownership on See also:record." The lectures attracted hearers so eminent as See also:Humboldt the cosmologist, See also:Poinsot the geometer and See also:Blainville the physiologist . Unhappily, after the third lecture of the course, Comte had a severe attack of cerebral derangement, brought on by intense and prolonged meditation, acting on a system that was already irritated by the chagrin of domestic discomfort . He did not recover his See also:health for more than a year, and as soon as convalescence set in he was seized by so profound a See also:melancholy at the disaster which had thus overtaken him, that he threw himself into the See also:Seine . Fortunately he was rescued, and the One incident of this painful See also:episode is See also:worth r'nentioning . See also:Lamennais, then in the height of his Catholic exaltation, persuaded Comte's See also:mother to insist on her son being married with the religious ceremony, and as the younger Madame Comte apparently did not resist, the rite was duly performed, in spite of the fact that Comte was at the See also:time raving mad . Philosophic assailants of Comtism have not always resisted the temptation to recall the circumstance that its founder was once out of his mind . As has been justly said, if See also:Newton once suffered a cerebral attack without forfeiting our veneration for the Principia, Comte may have suffered in the same way, and still not have forfeited our respect for Positive Philosophy and Positive Polity . In 1828 the lectures were renewed, and in 183o was published the first See also:volume of the Course of Positive Philosophy . The See also:sketch and ground See also:plan of this great undertaking had published in 1842 .

The twelve years covering the publication of the first of Comte's two elaborate See also:

works were years of indefatigable toil, and they were the only portion of his life in which he enjoyed a certain measure, and that a very modest measure, of material prosperity . In 1833 he was appointed examiner of the boys who in the various provincial See also:schools aspired to enter the Ecole Polytechnique at Paris . This and two other engagements as a teacher of mathematics secured him an income of some £400 a year . He made M . See also:Guizot, then See also:Louis Philippe's See also:minister, the important proposal to establish a See also:chair of general See also:history of the sciences . If there are four chairs, he argued, devoted to the history of philosophy, that is to say, the See also:minute study of all sorts of dreams and aberrations through the ages, surely there ought to be at least one to explain the formation and progress of our real knowledge ? This wise See also:suggestion, still unfulfilled, was at first welcomed, according to Comte's own account, by Guizot's philosophic See also:instinct, and then repulsed by his " metaphysical rancour." Meanwhile Comte did his official work conscientiously, sorely as he grudged the time which it took from the See also:execution of the great object of his thoughts . " I hardly know if even to you," he writes to his wife, " I dare disclose the sweet and softened feeling that comes over me when I find a young man whose examination is thoroughly satisfactory . Yes, though you may smile, the emotion would easily stir me to tears if I were not carefully on my guard." Such sympathy with youthful See also:hope, in union with See also:industry and intelligence, shows that Comte's dry and austere manner veiled the fires of a generous social emotion . It was this which made him add to his labours the See also:burden of delivering every year from 1831 to 1848 a course of gratuitous lectures on See also:astronomy for a popular See also:audience . The social feeling that inspired this disinterested See also:act showed itself in other ways . He suffered imprisonment rather than serve in the See also:national guard; his position was that though he would not take arms against the new See also:monarchy of See also:July, yet being a re-publican he would take no See also:oath to defend it .

The only amusement that Comte permitted himself was a visit to the See also:

opera . In his youth he had been a playgoer, but he shortly came to the conclusion that tragedy is a See also:stilted and bombastic art, and after a time See also:comedy interested him no more than tragedy . For the opera he had a genuine See also:passion, which he gratified as often as he could, until his means became too narrow to afford even that single relaxation . Of his manner and personal See also:appearance we have the following account from one who was his pupil:—" Daily as the See also:clock struck eight on the horologe of the Luxembourg, while the ringing See also:hammer on the See also:bell was yet audible, the See also:door of my See also:room opened, and there entered a man, short, rather stout, almost what one might See also:call sleek, freshly shaven, without vestige of See also:whisker or See also:moustache . He was invariably dressed in a suit of the most spotless See also:black, as if going to a See also:dinner party;his See also:white See also:neck-See also:cloth was fresh from the laundress's hands, and his See also:hat shining like a racer's coat . He advanced to the See also:arm-chair prepared for him in the centre of the writing-table, laid his hat on the left-hand corner; his See also:snuff-See also:box was deposited on the same See also:side beside the See also:quire of See also:paper placed in readiness for his use, and dipping the See also:pen twice into the See also:ink-See also:bottle, then bringing it to within an See also:inch of his See also:nose to make sure it was properly filled, he See also:broke silence: ` We have said that the chord AB,' &c . For three-quarters of an See also:hour he continued his demonstration, making short notes as he went on, to See also:guide the listener in repeating the problem alone; then, taking up another cahier which See also:lay beside him, he went over the written repetition of the former See also:lesson . He explained, corrected or commented till the clock struck nine; then, with the little See also:finger of the right hand brushing from his coat and waistcoat the shower of superfluous snuff which had fallen on them, he pocketed his snuff-box, and resuming his hat, he as silently as when he came in made his exit by the door which I rushed to open for him." In 1842, as we have said, the last volume of the Positive Philosophy was given to the public . Instead of that contentment which we like to picture as the See also:reward of twelve Cowie-years of meritorious toil devoted to the erection of a tion of high philosophic edifice, Comte found himself in the " Positive midst of a very See also:sea of small troubles, of that uncom- Phll°° pensated See also:kind that harass without elevating, and sophy." See also:waste a man's spirit without softening or enlarging it . First, the See also:jar of temperament between Comte and his wife had become so unbearable that they separated (1842) . We know too little of the facts to allot blame to either of them . In spite of one or two disadvantageous facts in her career, Madame 'Comte seems to have uniformly comported herself towards her See also:husband with an See also:honourable solicitude for his well-being .

Comte made her an See also:

annual See also:allowance, and for some years after the separation they corresponded on friendly terms . Next in the See also:list of the vexations was a lawsuit with his publisher . The publisher had inserted in the See also:sixth volume a protest against a certain footnote, in which Comte had used some hard words about See also:Arago . Comte threw himself into the suit with an See also:energy worthy of See also:Voltaire and won it . Third, and worst of all, he had prefixed a See also:preface to the sixth volume, in which he went out of his way to rouse the enmity of the men on whom depended his annual re-See also:election to the See also:post of examiner for the See also:Polytechnic school . The result was that he lost the appointment, and with it one-See also:half of his very modest income . This was the occasion of an episode, which is of more than merely personal See also:interest . Before 1842 Comte had been in See also:correspondence with J . S . See also:Mill, who had been greatly impressed by Comte's philosophic ideas; Mill admits that his own System of See also:Logic owes many valuable /. s . MII~. thoughts to Comte, and that, in the portion of that work which treats of the logic of the moral sciences, a See also:radical improvement in the conceptions of logical method was derived from the Positive Philosophy . Their correspondence, which was full and copious, turned principally upon the two great questions of the equality between men and See also:women, and of the expediency and constitution of a sacerdotal or spiritual See also:order .

When Comte found himself straitened, he confided the entire circumstances to Mill . As might be supposed by those who know the affectionate anxiety with which Mill regarded the welfare of any one whom he believed to be doing good work in the See also:

world, he at once took pains to have Comte's loss of income made up to him, until Comte should have had time to repair that loss by his own endeavour . Mill persuaded See also:Grote, See also:Molesworth, and See also:Raikes See also:Currie to advance the sum of £240 . At the end of the year (1845) Comte had taken no steps to enable himself to dispense with the aid of the three Englishmen . Mill applied to them again, but with the exception of Grote, who sent a small sum, they gave Comte'to understand that they expected him to earn his own livir;g . Mill had suggested to Comte that he should write articles for the See also:English See also:periodicals, and expressed his own willingness to translate any such articles from the French . Comte at first fell in with the plan, but he speedily surprised and disconcerted Mill by boldly taking up the position of " high moral Serious See also:shock did not stay his return to See also:mental soundness . Illness . Offici workal appeared in 1826 . The sixth and last volume was work . See also:magistrate," and accusing the three defaulting contributors of a scandalous falling away from righteousness and a high mind . Mill was chilled by these pretensions; and the correspondence came to an end .

There is something to be said for both sides . Comte, regarding himself as the See also:

promoter of a great See also:scheme for the benefit of humanity, might reasonably look for the support of his See also:friends in the fulfilment of his designs . But Mill and the others were fully justified in not aiding the See also:propagation of a See also:doctrine in which they might not wholly concur . Comte's subsequent attitude of censorious condemnation put him entirely in the wrong . From 1845 to 1848 Comte lived as best he could, as well as made his wife her allowance, on an income of £too a year . His little account books of income and outlay, with every See also:item entered down to a few See also:hours before his See also:death, are accurate and neat enough to have satisfied an See also:ancient See also:Roman householder . In 1848, through no See also:fault of his own, his salary was reduced to £80 . See also:Littre and others, with Comte's approval, published an See also:appeal for subscriptions, and on the money thus contributed Comte subsisted for the remaining nine years of his life . By 1852 the See also:subsidy produced as much as £20o a year . It is worth noticing that Mill was one of the subscribers, and that Littre continued his assistance after he had been driven from Comte's society by his high pontifical airs . We are sorry not to be able to record any similar trait of magnanimity on Comte's part . His character, admirable as it is for firmness, for intensity, for inexorable will, for See also:iron devotion to what he thought the service of mankind, yet offers few of those softening qualities that make us love good men and pity See also:bad ones .

It is best to think of him only as the intellectual worker, pursuing in uncomforted obscurity the laborious and absorbing task to which he had given up his whole life . His See also:

Literary singularly conscientious See also:fashion of elaborating his method . ideas made the mental See also:strain more intense than even so exhausting a work as the abstract exposition of the principles of positive See also:science need have been . He did not write down a word until he had first composed the whole See also:matter in his mind . When he had thoroughly meditated every See also:sentence, he sat down to write, and then, such was the grip of his memory, the exact order of his thoughts came back to him as if without an effort, and he wrote down precisely what he had intended to write, without the aid of a See also:note or a memorandum; and without check or pause . For example, he began and completed in about six weeks a See also:chapter in the Positive Philosophy (vol. v. ch . 55) which would fill See also:forty pages of this See also:Encyclopaedia . ' When we reflect that the chapter is not narrative, but an abstract exposition of the guiding principles of the movements of several centuries, with many threads of complex thought running along side by side all through the speculation, then the circumstances under which it was reduced to literary See also:form are really astonishing . It is hardly possible, however, to See also:share the admiration expressed by some of Comte's disciples for his See also:style . We are not so unreasonable as to blame him for failing to make his pages picturesque or'thrilling; we do not want sunsets and stars and See also:roses and See also:ecstasy; but there is a certain See also:standard for the most serious and abstract subjects . When compared with such philosophic writing as See also:Hume's, See also:Diderot's, See also:Berkeley's, then Comte's manner is heavy, laboured, monotonous, without See also:relief and without See also:light . There is now and then an energetic phrase, but as a whole the vocabulary is jejune; the sentences are overloaded; the See also:pitch is See also:flat .

A scrupulous insistence on making his meaning clear led to an iteration of certain adjectives and adverbs, whichat length deadened the effect beyond the endurance of all but the most resolute students . Only. the interest of the matter prevents one from thinking of See also:

Rivarol's See also:ill-natured remark upon Condorcet, that he wrote with See also:opium on a See also:page of See also:lead . The general effect is impressive, not by any virtues of style, for we do not discern one, but by See also:reason of the magnitude and importance of the undertaking, and the visible conscientiousness and the grasp with which it is executed . It is by sheer strength of thought, by the vigorous perspicacity with which he strikes the lines of cleavage of his subject, that he makes hisway into the mind of the reader; in the presence of gifts of this See also:power we need not See also:quarrel with an ungainly style . Comte pursued one practice which ought to be mentioned in connexion with his personal history, the practice of what he style See also:hygiene cerebrate . After he had acquired what he considered' to be a sufficient stock of material, and =See also:rate. this happened before he had completed the Positive Philosophy, he abstained from See also:reading See also:newspapers, reviews, scientific transactions and everything else, except two or three poets (notably See also:Dante) and the Imitaiio Christi . It is true that his friends kept him informed of what was going on in the scientific world . Still this partial See also:divorce of himself from the record of the social and scientific activity of his time, though it may See also:save a thinker from the deplorable evils of See also:dispersion, moral and intellectual, accounts in no small measure for the exaggerated See also:egoism, and the See also:absence of all feeling for reality, which marked Comte's later days . In 1845 Comte made the acquaintance of Madame Clotilde de See also:Vaux, a See also:lady whose husband had been sent to the galleys for life: Very little is 'known about her qualities . She wrote a little piece which Comte rated so pre— re- MadVauamxe . posterously as to talk about See also:George See also:Sand in the same sentence; it is in truth a flimsy performance, though it contains one or two . gracious thoughts . There is true beauty in the saying—`.` It is unworthy of a See also:noble nature to diffuse its See also:pain." Madame de Vaux's letters speak well for her good sense and good feeling, and it would have been better for Comte's later work if she had survived to exert a wholesome See also:restraint on his exaltation: Their friendship had only lasted a year when she died (1846), but the See also:period was long enough to give her memory a supreme ascendancy in Comte's mind .

See also:

Condillac, See also:Joubert, Mill and other eminent men have shown what the intellectual ascendancy of a woman can be . Comte was as inconsolable after Madame de Vaux's. death as D'See also:Alembert after the death of Mademoiselle L'Espinasse . Every Wednesday afternoon he_ made a reverential See also:pilgrimage to her See also:tomb, and three times every See also:day he invoked her memory in words of passionate expansion . His disciples believe that in time the world will reverence Comte's sentiment about Clotilde de Vaux, as it reveres Dante's See also:adoration of See also:Beatrice—a parallel that Comte himself was the first to See also:hit upon . Yet we cannot help feeling that it is a. See also:grotesque and unseemly See also:anachronism to apply in See also:grave See also:prose, addressed to the whole world, those terms of saint and See also:angel which are touching and in their See also:place amid the trouble and passion of the great mystic poet . What-ever other gifts Comte may have had—and he had many of the rarest kind,—poetic See also:imagination was not among them, any more than poetic or emotional expression was among them . His was one of those natures whose See also:faculty of deep feeling is unhappily doomed to be inarticulate, and to pass away without the magic power of transmitting itself . Comte lost no time, after the completion of his Course of Positive Philosophy, in proceeding with the System of Positive Polity, for which the earlier work was designed to be a. See also:foundation . The first volume was Published in Pos(tive Poltty . 1852, and the See also:fourth and last in 1854 . In 1848, when the political See also:air was charged with stimulating elements, he founded the Positive Society, with the expectation that it might grow into a See also:reunion as powerful over the new revolution as the Jacobin See also:Club had been in the revolution of 1788 . The hope was not fulfilled, but a certain number of philosophic disciples gathered See also:round Comte, and eventually formed them-selves, under the guidance of the new ideas of the latter half of his life, into a kind of See also:church, for whose use was See also:drawn up the Positivist