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See also: Formula Concordiae
.
This last was a formula issued on the 25th of See also: June 158o (the See also: jubilee of the Augsburg Confession) by the Lutheran See also: Church in an attempt to heal the breach which, since the
See also: death of See also: Luther, had been widening between the extreme See also: Lutherans and the Crypto-Calvinists
.
Previous attempts at concord had been made at the See also: request of different rulers, especially by See also: Jacob See also: Andrea with his Swabian Concordia in 1573, and See also: Abel Scherdinger with the Maulbronn Formula in 1575
.
In 1576 the elector of See also: Saxony called a See also: conference of theologians at See also: Torgau to discuss these two efforts and from them produce a third
.
The See also: Book of Torgau was evolved, circulated and criticized; a new committee, prominent on which was See also: Martin Chemnitz, sitting at
See also: Bergen near See also: Magdeburg, considered the criticisms and finally See also: drew up , the Formula Concordiae
.
It consists of (a) the " Epitome," (b) the " Solid Repetition and Declaration," each See also: part comprising twelve articles; and was accepted by Saxony, See also: Wurttemberg, See also: Baden among other states, but rejected by Hesse, See also: Nassau and Holstein
.
Even the See also: free cities were divided, See also: Hamburg and See also: Lubeck for, See also: Bremen and See also: Frankfort against
.
Hungary and Sweden accepted it, and so finally did See also: Denmark, where at first it was rejected, and its publication made a See also: crime punishable by death
.
In spite of this very limited reception the Formula Concordiae has always been reckoned with the five other documents as of confessional authority
.
See P
.
See also: Schaff, Creeds of Christendom, i
.
258-340, iii
.
92-180 . |
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