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MONCURE DANIEL See also: American clergyman and author, was See also: born of an old Virginia See also: family in Stafford county, Virginia, on the 17th of See also: March 1832
.
He graduated at Dickinson
See also: College in 1849, studied See also: law for a See also: year, and then became a Methodist See also: minister in his native See also: state
.
In 1852, owing largely to the influence of See also: Ralph See also: Waldo Emerson, his religious and See also: political views underwent a See also: radical change, and he entered the Harvard Divinity School, where he graduated in 1854
.
Here he See also: fell under the influence of "See also: transcendentalism," and became an outspoken abolitionist
.
On his return to Virginia this fact and his rumoured connexion with the attempt to rescue the fugitive slave, Anthony Burns, in See also: Boston aroused the bitter hostility of his old neighbours and See also: friends, and in consequence he See also: left the state
.
In 1854–1856 he was pastor of a Unitarian See also: church at
See also: Washington, D.C., but his See also: anti-See also: slavery views brought about his dismissal
.
From 1856 to 1861 he was a Unitarian minister in See also: Cincinnati, See also: Ohio, where, also, he edited a See also: short-lived liberal periodical called The See also: Dial
.
Subsequently he was an editor of the See also: Commonwealth in Boston, Mass., and wrote The Rejected See also: Stone (1861) and The
See also: Golden See also: Hour (1862), both powerful pleas for emancipation
.
In 1862–1863, during the See also: Civil War, he lectured in See also: England in behalf of the See also: North
.
From 1863 to 1884 he was the minister of the See also: South Place See also: chapel, See also: Finsbury, See also: London; and during this See also: time wrote frequently for the London See also: press
.
In 1884 he returned to the See also: United States to devote himself to See also: literary See also: work
.
In addition to those above mentioned, his publications include Tracts for To-See also: day (1858), The Natural See also: History of the Devil (1859), Testimonies Concerning Slavery (1864), The Earthward Pilgrimage (1870), Republican Superstitions (1872), Idols and Ideals (1871), Demonology and Devil See also: Lore (2 vols., 1878), A Necklace of Stories (1879), See also: Thomas Carlyle (1881), The Wandering
See also: Jew (1881), Emerson at Home and Abroad (1882), See also: Pine and Palm (2 vols., 1887), See also: Life and Papers of Edmund See also: Randolph (1888), The Life of Thomas Paine with an unpublished sketch of Paine by See also: William
See also: Cobbett (2 vols., 1892), See also: Solomon and Solomonic Literature (1899), his Autobiography (2 vols., 1900), and My Pilgrimage to the Wise Men of the See also: East (1906)
.
See also: Conway died on the 15th of See also: November 1907
.
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