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CORONATION (Lat. corona, crown)

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Originally appearing in Volume V07, Page 187 of the 1911 Encyclopedia Britannica.
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CORONATION (See also:Lat. See also:corona, See also:crown)  , a solemnity whereby sovereigns are inaugurated in See also:office . In pre-See also:Christian times in See also:Europe the See also:king or ruler, upon his See also:election, was raised on a See also:shield, and, See also:standing upon it, was See also:borne on the shoulders of certain of the See also:chief men of the tribe, or nation, See also:round the assembled See also:people . This was called the gyratio, and it was usually performed three times . At its conclusion a See also:spear was placed in the king's See also:hand, and the diadem, a richly wrought See also:band of See also:silk or See also:linen, which must not be confused with the See also:crown (see CROWN AND CORONET), was See also:bound round his forehead, as a token of See also:regal authority . When Europe became Christian, a religious service of See also:benediction was added to the older See also:form, which, however, was not abandoned . Derived from the Teutons, the See also:Franks continued the gyratio, and See also:Clovis, See also:Sigebert, See also:Pippin and others were thus elevated to the royal See also:estate . From a See also:combination of the old See also:custom with the religious service, the later See also:coronation ceremonies were gradually See also:developed . In the ceremonial procession of the See also:English king from the See also:Tower to See also:Westminster (first abandoned at the coronation of See also:James II.), in the subsequent See also:elevation of the king into what was known as the See also:marble See also:chair in Westminster See also:Hall, and in the showing of the king of See also:France to the people, as also in the universal practice of delivering a See also:sceptre to the new ruler, traces, it is thought, may be detected of the See also:influence of the See also:original See also:function . The added religious service was naturally derived from the See also:Bible, where mention is frequently made, in the Old Testament, of the See also:anointing and crowning of See also:kings . The anointing of the king soon came to be regarded as the most important, if not essential, feature of the service . By virtue of the See also:unction which he received, the See also:sovereign was regarded, in the See also:middle ages, as a mixta persona, in See also:part a See also:priest, and in part a layman . It was a See also:strange theory,' and Lyndwode, the See also:great English canonist, is cautious as to it, and was content to say that it was the See also:opinion of some people .

It gained very wide See also:

acceptance, and the anointed sovereign was generally regarded as, in some degree, possessed of the priestly See also:character . By virtue of the unction he had received, the See also:emperor was made a See also:canon of St See also:John Lateran and of St See also:Peter at See also:Rome, and also of the collegiate See also:church of Aachen, while the king of France was premier chanoine of the primatial church of See also:Lyons, and held canonries at See also:Embrun, Le Mans, See also:Montpellier, St Poi-de-See also:Leon, See also:Lodeve, and other See also:cathedral churches in France . There are, moreover, trustworthy records that, on more than one occasion, a king of France, habited in a See also:surplice and See also:choir See also:robes„ took part with the See also:clergy in the services of some of those churches . Martene quotes an See also:order, which directs that at the imperial coronation at Rome, the See also:pope ought to sing the See also:mass, the emperor read the See also:gospel, and the king of See also:Sicily, or if See also:present the king of France, the See also:epistle . Nothing like this was known in See also:England, and a theory, which has prevailed of See also:late, that the English sovereign is, in a See also:personal sense, canon of St See also:David's, is based on a misconception . The canonry in question was attached to St See also:Mary's See also:College at St David's before the See also:Reformation, and, at the See also:dissolution of the college, became crown See also:property, which it has remained ever since; but the king of England is not, and never was personally, a canon of St David's, nor did he ever perform any quasi-clerical function . At first a single anointing on the See also:head was the practice, but afterwards other parts of the See also:body, as the See also:breast, arms, shoulders and hands received the unction . From a very See also:early See also:period in the See also:West three kinds of oil have been blessed each See also:year on Maundy See also:Thursday, the oil of the catechumens, the oil of the sick, and the See also:chrism . The last, a See also:compound of See also:olive oil and See also:balsam, is only used for the most sacred purposes, and the oil of the catechumens was that used for the unction of kings . In France, however, a See also:legend gained See also:credence that, as a See also:special sign of divine favour, the See also:Holy See also:Dove had miraculously descended from See also:heaven, bearing a See also:vessel (afterwards called the Sainte Ampoule), containing holy oil, and had placed it on the See also:altar for the coronation of Clovis . A drop of oil from the Sainte Ampoule mixed with chrism was afterwards used for anointing the kings of France . Similarly the chrism was introduced into English coronations, for the first See also:time probably at the coronation of See also:Edward II .

To See also:

rival the See also:French See also:story another See also:miracle was related that the Virgin Mary had appeared to See also:Thomas See also:Becket, and had given him a vessel with holy oil, which at some future period was to be used for the sacring of the English king . A full See also:account of this miracle, and the subsequent finding of the vessel, is contained in a See also:letter written in 1318 by Pope John XXII. to Edward II . The chrism was used in addition to the holy oil . The king was first anointed with the oil, and then signed on the head with the chrism . In all other countries the oil of the catechumens was alone used . In consequence of the use of chrism the kings of England and France were thought to be able to cure See also:scrofula by the See also:imposition of their hands, and hence arose the practice in those countries of touching for the king's evil, as it was called . In England the chrism disappeared at the Reformation, but touching for the evil was continued till the See also:accession of the See also:house of See also:Hanover in 1714 . The See also:oldest of all existing rituals for the coronation of a king is contained in what is known as the Pontifical of Egbert, who was See also:archbishop of See also:York in the middle of the 8th See also:century . The coronation service in it is entitled Missa See also:pro rege in See also:die benedictionis ejus, and the coronation ceremony is interpolated in the middle of the mass . After the Gospel the officiant recites some prayers of benediction, and then pours oil from a See also:horn on the king's head, while the See also:anthem " Zadok the priest," &c., is sung . After this the assembled bishops and nobles See also:place a sceptre in the king's hands, while a form of intercessory benediction is recited . Then the See also:staff (baculus) is delivered to him, and finally a See also:helmet (galea) is set upon his head, the whole See also:assembly repeating thrice " May King N. live for ever .

See also:

Amen . Amen . Amen." The enthronement follows, with the kisses of See also:homage and of fealty, and the mass, with special prayers, is concluded . ' Another coronation service of Anglo-Saxon date bearing, but with no See also:good See also:reason, the name of /See also:Ethelred IL, has also been preserved, and is of importance as it spread from England to the See also:continent, and was used for the coronations of the kings of France . It differs from the Egbert form as the coronation precedes the mass, while the use of a See also:ring, and the definite allusion to a crown (See also:corona not galea) occur in it . Joined to it is the form for the coronation of a See also:queen See also:consort . It may have been used for the crowning of Harold and of See also:William the Conqueror . A third English coronation form, of the See also:lath century, bears the name of See also:Henry I., but also without good reason . The ceremonial is more fully developed, and the king is anointed on the head, breast, shoulders and elbows . The royal See also:mantle appears for the first time, as does the sceptre . The queen consort is to be crowned secundum ordinem Romanum, and the whole function precedes the mass . The See also:fourth and most important of all English coronation services is that of the See also:Liber Regalis, a See also:manuscript still in the keeping of the See also:dean of Westminster .

It was introduced in 1307, and continued in use till the Reformation, and, in an English See also:

translation and with the Communion service substituted for the Latin mass, it was used for the coronation of James I . In it the English coronation ceremonies reached their fullest development . The following is a See also:bare outline of its See also:main features: The ceremonies began the See also:day before the coronation, the king being ceremonially conducted in a procession from the Tower of See also:London to Westminster . There he reposed for the See also:night, and was instructed by the See also:abbot as to the See also:solemn obligations of the kingly office . Early next See also:morning he went to Westminster Hall, and there, among other ceremonies, as rex regnaturus was elevated into a richly adorned seat on the king's See also:bench, called the Marble Chair . Then a procession with the See also:regalia was marshalled, and led into the See also:abbey church, the king wearing a cap of estate on his head, and supported by the bishops of See also:Bath and See also:Durham . A See also:platform with thrones, &c., having been previously prepared under the See also:crossing, the king ascended it, and all being in order, the archbishop of See also:Canterbury called for the Recognition, after which the king, approaching the high altar, offered a See also:pall to See also:cover it, and a See also:pound of See also:gold . Then a See also:sermon appropriate to the occasion was preached by one of the bishops, the See also:oath was administered by the archbishop, and the Veni Creator and a See also:litany were sung . Then the king was anointed with oil on his hands, breast, between the shoulders, on the shoulders, on the elbows, and on the head; finally he was anointed with the chrism on his head . Thus blessed and anointed, the king was vested, first with a silk See also:dalmatic, called the colobium sindonis, then a See also:long See also:tunic, reaching to the ankles and See also:woven with great See also:golden images before and behind, was put upon him . He then received the buskins (caligae), the sandals (sandalia), and spurs (calcaria), then the See also:sword and its See also:girdle; after this the See also:stole, and finally the royal mantle, four-square in shape and woven throughout with golden eagles . Thus vested, the crown of St Edward was set on his head, the ring placed on his See also:wedding See also:finger, the gloves See also:drawn over his hands, and the golden sceptre; in form of an See also:orb and See also:cross, delivered to him .

Phoenix-squares

Lastly, the golden See also:

rod with the dove at the See also:top was placed in the king's See also:left hand . Thus consecrated, vested and crowned, the king kissed the bishops who, assisted by the nobles, enthroned him, while the Te Deum was sung . When a queen consort was also crowned, that ceremony immediately followed, and the mass with special collect, epistle, gospel and See also:preface was said, and during it both king and queen received the See also:sacrament in one See also:kind . At the conclusion the king retired to a convenient place, surrounded with curtains, where the great See also:chamberlain took off certain of the robes, and substituted others for them, and the archbishop, still wearing his mass See also:vestments, set other crowns on the heads of the king and queen, and with these they left the church . This service, in English, was used at the coronation of James I., See also:Elizabeth having been crowned with the Latin service . Little See also:change was made till 1685, when it was considerably altered for the coronation of James- II . The Communion was necessarily omitted in the See also:case of a See also:Roman See also:Catholic, but other changes were introduced quite needlessly by Archbishop See also:Sancroft, and four years later the-old order was still more seriously changed, with the result that the revisions of 1685 and 1689 have grievously mutilated the service, by confusing the order of its different sections, while the meaning of the prayers has been completely changed for no apparent reason . Alterations since then have been verbal rather than essential, but at each subsequent coronation some feature has disappeared, the proper preface having been abandoned at the coronation of Edward VII . In connexion with the English coronation a number of claims to do certain services have sprung up, and before each coronation a See also:court of claims in constituted, which investigates and adjudicates on the claims that are made . The most striking of all these services is that of the See also:challenge made by the king's See also:champion, an office which has been hereditary in the See also:Dymoke See also:family for many centuries . Immediately following the service in the church a banquet was held in Westminster Hall, during the first course of which the champion entered the hall on horseback, armed cap-dpie, with red, See also:white and See also:blue feathers in his helmet . He was supported by the high See also:constable on his right, and the See also:earl See also:marshal on his left, both of whom were also mounted .

On his See also:

appearance in the hall a See also:herald in front of him read the challenge, the words of which have not materially varied at any period, as follows: " If any See also:person, of what degree soever, high or See also:low, shall deny or gainsay our sovereign See also:lord . . ., king of the See also:United See also:Kingdom of Great See also:Britain and See also:Ireland, defender of the faith (son and), next See also:heir unto our sovereign lord the last king deceased, to be the right heir to the imperial crown of this See also:realm of Great Britain and Ireland, or that he ought not to enjoy the same; here is his champion, who saith that he lieth, and is a false traitor, being ready in person to combat with him; and in this See also:quarrel will See also:adventure his See also:life against him, on what day soever he shall be appointed." The champion then threw down the See also:gauntlet . The challenge was again made in the centre of the hall, and a third time before the high table, at which the king was seated . The king then drank to the champion out of a See also:silver-gilt See also:cup, with a cover, which he handed to him as his See also:fee . The banquet was last held, and the challenge made, at the coronation of See also:George IV. in 1821 . The champion's claim was admitted in 1902, but as there was no banquet the See also:duty of bearing the See also:standard of England was assigned to him . There is no See also:record of the challenge having been ever accepted . The revival of the western See also:empire under See also:Charlemagne was marked by his coronation by the pope at Rome in the year Boo . His successors, for several centuries, went to Rome, where they received the imperial crown in St Peter's from the pope, the crown of See also:Lombardy being conferred in the church of St See also:Ambrose (Sant' Ambrogio) at See also:Milan, that of See also:Burgundy at See also:Arles, and the See also:German crown, which came to be the most important of all, most commonly at See also:Aix-la-Chapelle . It must suffice to speak of the coronations at Rome and Aix-la-Chapelle . From Martene we learn the early form of the ceremony at Rome . The emperor was met at the silver See also:door of St Peter's, where the first coronation See also:prayer was recited over him by the See also:bishop of Albano .

He was then conducted within the church, where in medio rotae majoris, the bishop of See also:

Porto said the second prayer . Thence the emperor went to the confessio of St Peter, where the litany was said, and there, or before the altar of St See also:Maurice, the bishop of See also:Ostia anointed him on the right See also:arm and between the shoulders . Then he ascended to the high altar, where the pope delivered the naked sword to him . This he flourished, and then sheathed in its See also:scabbard . The pope then delivered the sceptre to the emperor, and placed the crown on his head . The ceremony was concluded by the coronation mass said by the pope . The custom of the emperors going to Rome to be crowned was last observed by See also:Frederick III. in 1440, and after that the German coronation was alone celebrated . The form followed was mainly thus: the See also:electors first met at See also:Frankfort, under the See also:presidency of the elector-archbishop of See also:Mainz, and, the election having been made, the emperor was led to the high altar of the cathedral and seated at it . He was then conducted to a See also:gallery over the entrance to the choir, where, seating himself with the electors, See also:proclamation was made of the election, and on a subsequent day the coronation took place . If the coronation was performed, as it most commonly was, at Aix-la-Chapelle, then the archbishop of See also:Cologne, as diocesan, was the chief officiant, and the emperor was presented to him by the two other clerical electors, the archbishops of Mainz and See also:Trier . The emperor was anointed on the head, the nape of the See also:neck, the breast, the right arm between the See also:wrist and the See also:elbow, and on the palms of both hands . After this, he was vested in what were called the imperial and pontifical robes, which included the buskins, a long See also:alb, the stole crossed priest-See also:wise over the breast, and the mantle .

The regalia were then delivered to him, and the crown was set on his head conjointly by the three archbishop-electors . Mass was then said, during which the emperor communicated in one kind . When the coronation was performed at Aix-la-Chapelle, the emperor was at once made, at its conclusion, a canon of the church . The coronation form in France See also:

bore much resemblance, in its See also:general features, to the English coronation, and was, it is believed originally based on the English form . The unction was given, first on the top of the head in the form of a cross, on the breast, between the shoulders, and at the bending and See also:joints of both arms . Then, standing up, the king was vested in the dalmatic, tunic and royal robe, all of See also:purple See also:velvet sprinkled with fleurs-de-lys of gold, and representing, it was said, the three orders of subdeacon, See also:deacon and priest . Then, kneeling again, he was anointed in the palms of the hands, after which the gloves, ring and sceptre were delivered . Then the peers were summoned by name to come near and assist, and the archbishop of See also:Reims, taking the crown of Charlemagne from the altar, set it on the king's head . Afterwhich the enthronement, and showing of the king to the people, took place . All the unctions were made with the chrism, mixed with a drop of oil from the Sainte Ampoule . After the enthronement, mass was said, and at its conclusion the king communicated in both kinds . The third day after the coronation, the king touched for the evil .

On the " 11 Frimaire an 13" See also:

Napoleon and See also:Josephine were jointly crowned at See also:Paris, by the pope . Napoleon entered Notre-See also:Dame wearing a crown, and before him were carried the imperial ornaments, to wit: " la couronne de l'empereur, l'See also:epee, la main de See also:justice, le sceptre, le manteau de l'empereur, son anneau, son See also:collier, le globe imperial, la couronne de l'imperatrice, son manteau, son anneau." Each of these was blessed, and delivered with a benediction to the emperor and empres, kneeling, See also:side by side, to receive them, both having previously received the unction on the head and on each hand . Napoleon placed the crown on his head himself . Mass with special prayers followed . In See also:Spain the coronation ceremony never assumed the fullness, or magnificence, that might have been expected . It was usually performed at See also:Toledo, or in the church of St See also:Jerome at See also:Madrid, the king being anointed by the archbishop of Toledo . The royal ornaments were the sword, sceptre, crown of gold and the See also:apple of gold, which the king himself assumed after the unction . In See also:recent years the unction and coronation have been disused . In See also:Sweden the king was anointed and crowned at See also:Upsala by the archbishop . The ceremony is now performed in the Storkyrka, at See also:Stockholm, where the archbishop of Upsala anoints the king on the breast, temples, forehead and palms of both hands . The crown is placed on the king's head by the archbishop and the See also:minister of justice jointly, whereupon the See also:state marshal pro-claims: ` Now is crowned king of the Swedes, Goths and See also:Wends, he and no other." When there is a queen consort, she is then anointed, crowned and proclaimed, in the same manner . In See also:Norway, according to the See also:law of 1814, the coronation is performed in the cathedral at See also:Trondhjem, when the Lutheran See also:superintendent, or bishop, anoints the king .

The crown is placed on the king's head jointly by the bishop and the See also: