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FEAST OF CORPUS CHRISTI ( See also: Roman Catholic See also: Church in honour of the Real Presence of Christ in the
See also: sacrament of the altar, observed on the first See also: Thursday after Trinity See also: Sunday
.
The See also: doctrine of See also: transubstantiation was defined by the Lateran Council in 1215, and shortly afterwards the See also: elevation and adoration of the See also: Host were formally enjoined
.
This naturally stimulated the popular devotion to the Blessed Sacrament, which had been already widespread before the definition of the dogma
.
The See also: movement was especially strong in the diocese of Liege, and when Julienne, prioress of Mont-Cornillon near Liege (1222-1258), had a vision in which the need for the establishment of a festival in honour of the Sacrament was revealed to her, the See also: matter was taken up with See also: enthusiasm by the See also: clergy, and in 1246 Robert de Torote, See also: bishop of Liege, instituted such a festival for his diocese
.
The idea, however, did not spread until, in 1261, See also: Jacob Pantaleon, archdeacon of Liege, ascended the papal See also: throne as See also: Urban IV
.
By a bull of 1264 Urban made the festival, hitherto practically confined to the diocese of Liege, obligatory on the whole Church,' and a new office for the festival was written by See also: Thomas Aquinas himself
.
As yet the stress was laid on reverence for the
See also: Holy Sacrament as a whole; there is no mention in Urban's bull of the solemn procession and exposition of the Host for the adoration of the faithful, which are the See also: main features of the festival as at See also: present celebrated
.
Urban's bull was once more promulgated, at the council of See also: Vienne in 1311, by
' The See also: pope's decision, so the See also: story goes, was hastened by a miracle
.
A See also: priest, saying mass at the church of See also: Santa Christina at See also: Bolsena, was troubled, after the consecration, with See also: grave doubts as to the truth of the doctrine of transubstantiation
.
His temptation was removed by the Host beginning to bleed, the See also: blood soaking through the See also: corporal into the marble of the altar
.
From this See also: time onwards the festival increased in popularity and in splendour
.
It became in effect the See also: principal feast of the Church, the procession of the Sacrament a gorgeous See also: pageant, in which not only the members of the See also: trade and craft See also: gilds, with the magistrates of the cities, took See also: part, but princes and sovereigns
.
It thus became in a high degree symbolical of the exaltation of the sacerdotal power.2 In the 15th century theSee also: custom became almost universal of following the procession with the performance of miracle-plays and mysteries, generally arranged and acted by members of the gilds who had formed part of the pageant
.
The rejection of the doctrine of transubstantiation at the See also: Reformation naturally involved the suppression of the festival of Corpus Christi in the reformed Churches
.
See also: Luther, in spite of his belief in the Real Presence, regarded it as the most harmful of all the See also: medieval festivals and, though he fully realized its popularity, it was the first that he abolished
.
This attitude of the reformers towards the festival, however, intensified by their abhorrence of the See also: traffic in indulgences with which it had become closely associated, only tended to establish it more firmly among the adherents of the " old See also: religion." The procession of the Host on Corpus Christi See also: day became, as it were, a public demonstration of Catholic orthodoxy against Protestantism and later against religious Liberalism
.
In most countries where religious opinion is sharply divided the procession of Corpus Christi is therefore now forbidden, even when Catholicism is the dominant religion, In See also: England occasional breaches of the See also: law in this respect have been for some time tolerated, as in the See also: case of the Corpus Christi procession annually held by the See also: Italian community in See also: London
.
An attempt to hold a public procession of the Host in connexion with the Eucharistic Congress at See also: Westminster in 1908, however, was the See also: signal for the outburst of a considerable amount of opposition, and was eventually abandoned owing to the See also: personal intervention of the See also: prime See also: minister
.
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Corpus Christi is not only celebrated by the Roman Catholic church. Anglo-Catholics in teh Church of England have been celebrating this feast for many years. Indeed, in teh new Common Worship, the Feast of Corpus Christi has been included in the calendar of services. Although not every member of the Church of England would celebrate the feast, a very sizeable proportion does. If you want a citation, page 563 of Common Worship contains a reference to 'Thursday after Trinity Sunday...Day of thanksgiving for Holy Communion (Corpus Christi).' Michael Yelland's book Anglican Papalism, (not ot hand, I'm afraid) is a rich resource for evidence of Corpus Christi celebrations in anglo-Catholic parishes going back eighty years or more. I hope you include some reference to this, because to suggest that only Roman Catholics celebrate this feast is not accurate. Many thanks. Fr Mark Elliott Smith
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