See also:JOHN See also:COTTON (1585–1652)
, See also:English and See also:American Puritan divine, sometimes called " The See also:Patriarch of New See also:England," See also:born in See also:Derby, England, on the 4th of See also:December 1585
.
He was educated at Trinity See also:College, See also:Cambridge, graduating B.A. in 1603 and M.A. in 16o6, and became a See also:fellow in See also:Emmanuel College, Cambridge, then a stronghold of See also:Puritanism, where, during the next six years, according to his friend and biographer, Rev
.
See also:Samuel See also:Whiting, he was " See also:head lecturer and See also:dean, and Catechist," and " a dilligent See also:tutor to many pupils." In See also:June 1612 he became See also:vicar of the See also:parish See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church of St Botolphs in See also:Boston, See also:Lincolnshire, where he remained for twenty-one years and was extremely popular
.
Becoming more and more a Puritan in spirit, he ceased, about 1615, to observe certain ceremonies prescribed by the legally authorized See also:ritual, and in 1632 See also:action was begun against him in the High See also:Commission See also:Court
.
He thereupon escaped, disguised, to See also:London, See also:lay in concealment there for several months, and, having been deeply interested from its beginning in the colonization of New England, he eluded the See also:watch set for him at the various English ports, and in See also:July 1633 emigrated to the See also:colony of See also:Massachusetts See also:Bay, arriving at Boston See also:early in See also:September
.
On the loth of See also:October he was chosen " teacher " of the First Church of Boston, of which See also:John See also:- WILSON, ALEXANDER (1766-1813)
- WILSON, HENRY (1812–1875)
- WILSON, HORACE HAYMAN (1786–1860)
- WILSON, JAMES (1742—1798)
- WILSON, JAMES (1835— )
- WILSON, JAMES HARRISON (1837– )
- WILSON, JOHN (1627-1696)
- WILSON, JOHN (178 1854)
- WILSON, ROBERT (d. 1600)
- WILSON, SIR DANIEL (1816–1892)
- WILSON, SIR ROBERT THOMAS (1777—1849)
- WILSON, SIR WILLIAM JAMES ERASMUS
- WILSON, THOMAS (1663-1755)
- WILSON, THOMAS (c. 1525-1581)
- WILSON, WOODROW (1856— )
Wilson (1588–1667) was pastor, and here he remained until his See also:death on the 23rd of December 1652
.
In the newer, as in the older Boston, his popularity was almost unbounded, and his See also:influence, both in ecclesiastical and in See also:civil affairs, was probably greater than tnat of any other See also:minister in theocratic New England
.
According to the contemporary historian, See also:- WILLIAM
- WILLIAM (1143-1214)
- WILLIAM (1227-1256)
- WILLIAM (1J33-1584)
- WILLIAM (A.S. Wilhelm, O. Norse Vilhidlmr; O. H. Ger. Willahelm, Willahalm, M. H. Ger. Willehelm, Willehalm, Mod.Ger. Wilhelm; Du. Willem; O. Fr. Villalme, Mod. Fr. Guillaume; from " will," Goth. vilja, and " helm," Goth. hilms, Old Norse hidlmr, meaning
- WILLIAM (c. 1130-C. 1190)
- WILLIAM, 13TH
William Hubbard, " Whatever he delivered in the See also:pulpit was soon put into an See also:- ORDER
- ORDER (through Fr. ordre, for earlier ordene, from Lat. ordo, ordinis, rank, service, arrangement; the ultimate source is generally taken to be the root seen in Lat. oriri, rise, arise, begin; cf. " origin ")
- ORDER, HOLY
order of court, if of a civil, or set up as a practice in the church, if of an ecclesiastical concernment." His influence, too, was generally beneficent, - though it was never used to further the cause of religious freedom, or of See also:democracy, his theory of See also:government being given in an oft-quoted passage: " Democracy, I do not conceyve that ever See also:God did ordeyne as a fitt government eyther for church or See also:common-See also:wealth
.
.
.
. As for See also:Monarchy and See also:aristocracy they are both for them clearly approved, and directed in Scripture yet so as (God) referreth the sovereigntie to himselfe, and setteth up See also:Theocracy in both, as the best See also:form of government." He naturally took an active See also:part in most, if not all, of the See also:political and theological controversies of his See also:- TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
- TIME, MEASUREMENT OF
- TIME, STANDARD
time, the two See also:principal of which were those concerning Antinomianism and the See also:expulsion of See also:Roger See also:Williams
.
In the former his position was somewhat equivocal—he first supported and then violently opposed See also:Anne See also:Hutchinson in the latter he approved Williams's expulsion as "righteous in the eyes of God," and subsequently in a pamphlet discussion with
Williams, particularly in his Bloudy Tenent, Washed and made See also:- WHITE
- WHITE, ANDREW DICKSON (1832– )
- WHITE, GILBERT (1720–1793)
- WHITE, HENRY KIRKE (1785-1806)
- WHITE, HUGH LAWSON (1773-1840)
- WHITE, JOSEPH BLANCO (1775-1841)
- WHITE, RICHARD GRANT (1822-1885)
- WHITE, ROBERT (1645-1704)
- WHITE, SIR GEORGE STUART (1835– )
- WHITE, SIR THOMAS (1492-1567)
- WHITE, SIR WILLIAM ARTHUR (1824--1891)
- WHITE, SIR WILLIAM HENRY (1845– )
- WHITE, THOMAS (1628-1698)
- WHITE, THOMAS (c. 1550-1624)
White in the Bloud of the See also:Lamb (1647), vigorously opposed religious freedom
.
He was a See also:man of See also:great learning and was a prolific writer
.
His writings include: The Keyes to the See also:Kingdom of See also:Heaven and the See also:Power thereof (1644), The Way of the Churches of See also:Christ in New England (1645), and The Way of Congregational Churches Cleared (1648), these See also:works constituting an invaluable exposition of New England See also:Congregationalism; and See also:Milk for Babes, See also:Drawn out of the Breasts of Both Testaments, Chiefly for the Spirituall Nourishment of Boston Babes in either England, but may be of like Use for any See also:Children (1646), widely used for many years, in New England, for the religious instruction of children
.
See the See also:quaint See also:sketch by See also:Cotton See also:Mather, John Cotton's See also:grandson, in Magnalia (London, 1702), and a sketch by Cotton's contemporary and friend, Rev
.
Samuel Whiting, printed in See also:Alexander See also:Young's See also:Chronicles of the First Planters of the Colony of Massachusetts Bay from 1623 to 1636 (Boston, 1846); also A
.
W
.
McClure's The See also:Life of John Cotton (Boston, 1846), a See also:chapter in See also:Arthur B
.
See also:Ellis's See also:History of the First Church in Boston (Boston,1881) and a chapter in Williston See also:- WALKER, FRANCIS AMASA (1840-1897)
- WALKER, FREDERICK (184o--1875)
- WALKER, GEORGE (c. 1618-169o)
- WALKER, HENRY OLIVER (1843— )
- WALKER, HORATIO (1858– )
- WALKER, JOHN (1732—1807)
- WALKER, OBADIAH (1616-1699)
- WALKER, ROBERT (d. c. 1658)
- WALKER, ROBERT JAMES (1801-1869)
- WALKER, SEARS COOK (1805—1853)
- WALKER, THOMAS (1784—1836)
- WALKER, WILLIAM (1824-1860)
Walker's Ten New England Leaders (New See also:York, 19o1)
.
(W
.
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