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COUVADE (literally a "brooding," from...

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Originally appearing in Volume V07, Page 338 of the 1911 Encyclopedia Britannica.
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COUVADE (literally a "brooding," from Fr. couver, to See also:hatch, See also:Lat. cubare, to See also:lie down)  , a See also:custom so called in See also:Beam, prevalent among several peoples in different parts of the See also:world, requiring that the See also:father, at and sometimes before the See also:birth of his See also:child, shall retire to See also:bed and fast or abstain from certain kinds of See also:food, receiving the attentions generally shown to See also:women at their confinements . The existence of the custom in See also:ancient classical times is testified to by See also:Apollonius Rhodius, Diodorus (who refers to its existence among the Corsicans), and See also:Strabo (who noticed it among the See also:Spanish See also:Basques, by whom, as well as by the Gascons, it has been said to be still observed, though the most See also:recent researches entirely discredit this) . Travellers, from the See also:time of Marco See also:Polo, who relates its observance in See also:Chinese See also:Turkestan, have found the custom to prevail in See also:China, See also:India, See also:Borneo, See also:Siam, See also:Africa and the Americas . Even in See also:Europe it cannot be said to have entirely disappeared . In certain of the Baltic provinces of See also:Russia the See also:husband, on the lying-in of the wife, takes to his bed and groans in See also:mock See also:pain . One writer believes he found traces of it in the little See also:island of Marken in the Zuyder Zee . Even in rural See also:England, notably in See also:East Anglia, a curiously obstinate belief survives (the prevalence of which in earlier times is proved by references to it in Elizabethan See also:drama) that the pregnancy of the woman affects the See also:man, and the See also:young husband who complains of a toothache is assailed by pleasantries as to his wife's See also:condition . In See also:Guiana the custom is.observed in its most typical See also:form . The woman See also:works to within a few See also:hours of the birth, but some days before her delivery the father leaves his occupations and abstains from certain kinds of See also:animal food lest the child should suffer . Thus the flesh of the See also:agouti is forbidden, lest the child should be lean, and that of the capibara or See also:water-See also:cavy, for fear he should inherit through his father's gluttony that creature's projecting See also:teeth . A few hours before delivery the woman goes alone, or with one or two women-See also:friends, into the See also:forest, where the baby is See also:born . She returns as soon as she can stand, to her See also:work, and the man then takes to his See also:hammock and becomes the invalid .

He must do no work, must See also:

touch no weapons, is forbidden all See also:meat and food, except at first a fermented liquor and after the twelfth See also:day a weak gruel of See also:cassava See also:meal . He must not even See also:smoke, or See also:wash himself, but is waited on See also:hand and See also:foot by the women . So far is the See also:comedy carried that he whines and groans as if in actual pain . Six See also:weeks after the birth of the child he is taken in hand by his relatives, who lacerate his skin and rub him with a decoction of the See also:pepper-plant . A banquet is then held from which the patient is excluded, for he must not leave his bed till several days later; and for six months he must eat the flesh of neither See also:fish nor See also:bird . Almost identical ceremonies have been noticed among the natives of See also:California and New See also:Mexico; while in See also:Greenland and See also:Kamchatka the husband may not work for some time before and after his wife's confinement . Among the Larkas of See also:Bengal a See also:period of See also:isolation and uncleanness, synchronous with that compulsory on the woman, is imperative for the man, on the conclusion of which the child's parentage is publicly proclaimed . No certain explanation can be offered for the custom . The most reasonable view is that adopted by E . B . See also:Tylor, who traces in it the transition from the earlier matriarchal to the later patriarchal See also:system of tribe-organization . Among See also:primitive tribes, and probably in all ages, the former See also:order of society, in which descent and See also:inheritance are reckoned through the See also:mother alone, as being the earliest form of See also:family See also:life, is and was very See also:common, if not universal .

The See also:

acknowledgment of a relation-See also:ship between father and son is characteristic of the progress of society towards a true family life . It may well be that the See also:Couvade arose in the father's See also:desire to emphasize the See also:bond of See also:blood between himself and his child . It is a fact that in some countries the father has to See also:purchase the child from its mother; and in the See also:Roman ceremony of the husband raising the baby from the See also:floor we may trace the See also:savage See also:idea that the male See also:parent must formally proclaim his See also:adoption of and responsibility for the offspring . Max See also:Miller., in his Chips from a See also:German Workshop, endeavoured to find an explanation in primitive "henpecking," asserting that the unfortunate husband was tyrannized over by " his See also:female relatives and afterwards frightened into superstition," —that, in fact, the whole fabric of ceremony is reared on nothing but masculine See also:hysteria; but this theory can scarcely be taken seriously . The missionary, See also:Joseph See also:Francois Lafitau, suspected a psychological See also:reason, assuming the custom to be a dim recollection of See also:original See also:sin, the isolation and fast types of repentance . The explanation of the See also:American See also:Indians is that if the father engaged in any hard or hazardous work, e.g. See also:hunting, or was careless in his See also:diet, the child would suffer and inherit the See also:physical faults and peculiarities of the animals eaten . This belief that a See also:person becomes possessed of the nature and form of the animal he eats is widespread, being as prevalent in the Old World as in the See also:Nei, but it is insufficient to See also:account for the See also:minute ceremonial details of La Couvade as practised in many lands . It is far more likely that so universal a practice has no trivial beginnings, but is to be considered as a mile-See also:stone marking a See also:great transitional See also:epoch in human progress . AIITEORITIlLs.--E . B . Tylor's See also:Early See also:History of Man (1865; 2nded. p . 301); F .

Max See also:

Muller, Chips from a German Workshop (1868-1875), ii . 281; See also:Lord See also:Avebury, Origin of Civilisation (19o0) ; Brett's See also:Indian Tribes of Guiana; Johann Baptist von Spix and Karl F . P. von Martins, Travels in See also:Brazil (1823-1831), ii . 281; F . Lafitau, Mteurs See also:des sauvages americains (1st ed., 1724) ; W . Z . See also:Ripley, Races of Europe (1900); A . H . See also:Keane's See also:Ethnology (1896), p . 368 and footnote; A . See also:Giraud-Teulon, See also:Les Origines du mariage et de la famille (See also:Paris, 1884) .

End of Article: COUVADE (literally a "brooding," from Fr. couver, to hatch, Lat. cubare, to lie down)
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