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ROBERT CROWLEY (1518?-1588)

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Originally appearing in Volume V07, Page 515 of the 1911 Encyclopedia Britannica.
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ROBERT CROWLEY (1518?-1588)  ,
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English religious and social reformer, was born in Gloucestershire, and educated at Magdalen College, Oxford, of which he was successively demy and
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fellow . Coming to
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London, he set up a printing-office in Ely Rents,
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Holborn, where he printed many of his own writings . As a typographer, his most notable production was an edition of Pierce Plowman in 1550, and some of the earliest Welsh printed books came from his press . As an author, his first venture seems to have been his " Information and Petition against the Oppressors of the poor
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Commons of this
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realm," which
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internal evidence shows to have been addressed to the parliament of 1547 . It contains a vigorous plea for a further religious reformation, but is more remarkable for its attack on the " more than
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Turkish tyranny " of the landlords and capitalists of that day . While repudiating
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communism, Crowley was a Christian Socialist, and warmly approved the efforts of
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Protector Somerset to stop enclosures . In his Way to
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Wealth, published in 1550, he laments the failure of the Protector's policy, and attributes it to the organized resistance of the richer classes . In the same
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year he published (in verse) The Voice of the last Trumpet blown by the seventh
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Angel; it is a rebuke in twelve " lessons " to twelve different classes of
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people; and a similar production was his One-and-
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Thirty Epigrams (1550) . These, with Pleasure and Pain (1551), were edited for the Early English Text Society in 1872 (Extra
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Ser. xv.) . The dozen or more other
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works which Crowley published are more distinctly theological: indeed, the failure of the temporal policy he advocated seems to have led Crowley to take orders, and he was ordained deacon by Ridley on the 29th of September 1551 . During Mary's reign he was among the exiles at
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Frankfort . At Elizabeth's accession he became a popular preacher, was made archdeacon of
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Hereford in 1559, and prebendary of St Paul's in 1563, and was incumbent first of St Peter's the Poor in London, and then of St Giles' without Cripplegate .

He refused to

minister in the "
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conjuring garments of popery," and in 1566 was deprived and imprisoned for resisting the use of the surplice by his choir . He stated his case in " A brief Discourse against the Outward Apparel and Ministering Garments of the Popish Church," a tract " memorable," says
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Canon Dixon, " as the first distinct utterance of Nonconformity." He continued to preach occasionally, and in 1576 was presented to the living of St Lawrence Jewry . Nor had he abandoned his connexion with the
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book trade, and in 1578 he was admitted a freeman of the Stationers'
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Company . He died on the 18th of
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June 1588, and was buried in St Giles' . The most important of his works not hitherto mentioned is his continuation of Languet and Cooper's Epitome of Chronicles (1559) . See J . M . Cowper's Pref. to the Select Works of Crowley (1872); Strype's Works; Gough's General
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Index to Parker
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Soc . Publ.; Machyn's
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Diary; Macray's Reg . Magdalen College; Newcourt's Rep .
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Eccles .
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Land.; Hennessy's Nov .

Rep . Eccl . (1898); Le Neve's

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Fasti Eccl . Angl.; Pocock's Burnet; Pollard's England under Somerset; R . W . Dixon's Church
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History . (A . F .

End of Article: ROBERT CROWLEY (1518?-1588)
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