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ROBERT See also: English religious and social reformer, was See also: born in See also: Gloucestershire, and educated at Magdalen See also: College, See also: Oxford, of which he was successively demy and See also: fellow
.
Coming to See also: London, he set up a printing-office in See also: Ely Rents, See also: Holborn, where he printed many of his own writings
.
As a typographer, his most notable production was an edition of See also: Pierce Plowman in 1550, and some of the earliest Welsh printed books came from his See also: press
.
As an author, his first venture seems to have been his " Information and Petition against the Oppressors of the poor See also: Commons of this See also: realm," which See also: internal evidence shows to have been addressed to the parliament of 1547
.
It contains a vigorous plea for a further religious See also: reformation, but is more remarkable for its attack on the " more than See also: Turkish tyranny " of the landlords and capitalists of that See also: day
.
While repudiating See also: communism, See also: Crowley was a Christian Socialist, and warmly approved the efforts of See also: Protector See also: Somerset to stop enclosures
.
In his Way to See also: Wealth, published in 1550, he laments the failure of the Protector's policy, and attributes it to the organized resistance of the richer classes
.
In the same See also: year he published (in verse) The See also: Voice of the last See also: Trumpet blown by the seventh See also: Angel; it is a rebuke in twelve " lessons " to twelve different classes of See also: people; and a similar production was his One-and-See also: Thirty Epigrams (1550)
.
These, with Pleasure and See also: Pain (1551), were edited for the Early English Text Society in 1872 (Extra See also: Ser. xv.)
.
The dozen or more other See also: works which Crowley published are more distinctly theological: indeed, the failure of the temporal policy he advocated seems to have led Crowley to take orders, and he was ordained deacon by See also: Ridley on the 29th of See also: September 1551
.
During Mary's reign he was among the exiles at See also: Frankfort
.
At See also: Elizabeth's accession he became a popular preacher, was made archdeacon of
See also: Hereford in 1559, and prebendary of St See also: Paul's in 1563, and was incumbent first of St See also: Peter's the Poor in London, and then of St See also: Giles' without Cripplegate
.
He refused to See also: minister in the " See also: conjuring garments of popery," and in 1566 was deprived and imprisoned for resisting the use of the surplice by his choir
.
He stated his See also: case in " A brief Discourse against the Outward Apparel and Ministering Garments of the Popish See also: Church," a
See also: tract " memorable," says See also: Canon See also: Dixon, " as the first distinct utterance of See also: Nonconformity." He continued to preach occasionally, and in 1576 was presented to the living of St See also: Lawrence Jewry
.
Nor had he abandoned his connexion with the See also: book See also: trade, and in 1578 he was admitted a freeman of the Stationers' See also: Company
.
He died on the 18th of See also: June 1588, and was buried in St Giles'
.
The most important of his works not hitherto mentioned is his continuation of See also: Languet and See also: Cooper's Epitome of
See also: Chronicles (1559)
.
See J
.
M
.
Cowper's Pref. to the Select Works of Crowley (1872); See also: Strype's Works; See also: Gough's General See also: Index to See also: Parker See also: Soc
.
Publ.;
Machyn's See also: Diary; Macray's Reg
.
Magdalen College; Newcourt's See also: Rep
.
See also: Eccles
.
See also: Land.; Hennessy's Nov
.
Rep . Eccl . (1898); Le Neve's See also: Fasti Eccl
.
Angl.; See also: Pocock's Burnet; See also: Pollard's See also: England under Somerset; R
.
W
.
Dixon's Church See also: History
.
(A
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F
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