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called THASCIUS] SAINT [Caecilius Cyp...

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Originally appearing in Volume V07, Page 695 of the 1911 Encyclopedia Britannica.
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called THASCIUS] See also:

SAINT [See also:Caecilius Cyprianus See also:CYPRIAN (c. 200–258)  , See also:bishop of See also:Carthage, one of the most illustrious in the See also:early See also:history of the See also:church, and one of the most notable of its early martyrs, was See also:born about the See also:year 200, probably at Carthage . He was of patrician See also:family, wealthy, highly educated, and for some See also:time occupied as a teacher of See also:rhetoric at Carthage . Of an enthusiastic temperament, accomplished in classical literature, he seems while a See also:pagan to have courted discussion with the converts to See also:Christianity . Confident in his own See also:powers, he entered ardently into what was no doubt the See also:great question of the time at• Carthage as elsewhere . He sought to vanquish, but was himself vanquished by, the new religious force which was making such rapid inroads on the decaying paganism of the See also:Roman See also:empire . Caecilianus (or See also:Caecilius), a See also:presbyter of Carthage, is supposed to have been the See also:instrument of his See also:con-version, which seems to have taken See also:place about 246 . See also:Cyprian carried all his natural See also:enthusiasm and brilliant powers into his new profession . He devoted his See also:wealth to the See also:relief of the poor and other pious uses; and so, according to his See also:deacon Pontius, who wrote a diffuse and vague See also:account of his " See also:life and See also:passion," " realized two benefits: the contempt of the See also:world's ambition, and the observance of that See also:mercy which See also:God has preferred to See also:sacrifice." The result of his charity and activity as a See also:Christian convert was his unanimous See also:call by the Christian See also:people to the See also:head of the church in Carthage, at the end of 248 or beginning of 249 . The time was one of fierce persecution directed against the Christians, and the bishop of Carthage became a prominent See also:object of attack . During the persecution of See also:Decius (250–251) Cyprian was exposed to imminent danger, and was compelled for a time to seek safety in See also:retreat . Under See also:Gallus, the successor of Decius, the persecution was relaxed, and Cyprian returned to Carthage . Here he held several See also:councils for the discussion of the affairs of the church, especially for See also:grave questions as to the rebaptism of heretics, and the re-See also:admission into the church of the lapsi, or those who had fallen away through fear during the See also:heat of the persecution .

'Cyprian, although inspired by lofty notions of the prerogatives of the church, and inclined to severity of See also:

opinion towards heretics, and especially heretical dissentients from the belief in the divine authorship of the episcopal See also:order and the unity of Christendom, was leniently disposed towards those who had temporarily fallen from the faith . He set himself in opposition to, Novatian, a presbyter of See also:Rome, who advocated their permanent exclusion from the church; and it was his See also:influence which guided the tolerant See also:measures of the Carthaginian synods on the subject . While in this question he went See also:hand in hand with See also:Cornelius, bishop of Rome, his strict attitude in the See also:matter of See also:baptism by heretics brought him into serious conflict with the Roman bishop See also:Stephen . It would almost have come to a rupture, since both parties held firmly to their , standpoint, had not a new persecution arisen under the See also:emperor See also:Valerian, which threw all See also:internal quarrels into the background in See also:face of the See also:common danger . Stephen became a See also:martyr in See also:August 257 . Cyprian was at first banished to Curubis in See also:Africa Proconsularis . But soon he was recalled, taken into custody, and finally condemned to See also:death . He was beheaded on the 14th of See also:September 258, the first See also:African bishop to obtain the martyr's See also:crown . All Cyprian's See also:literary See also:works were written in connexion with his episcopal See also:office; almost all his See also:treatises and many of his letters have the See also:character of See also:pastoral epistles, and their See also:form occasionally betrays the fact that they were intended as addresses . These writings See also:bear the' See also:mark of a clear mind and a moderate and See also:gentle spirit . Cyprian had none of that character which makes the See also:reading of See also:Tertullian, whom he himself called his magister, so interesting and piquant, but he possessed other qualities which Tertullian lacked, especially the See also:art of presenting his thoughts in See also:simple, smooth and clear See also:language, yet in a See also:style which is not wanting in warmth and persuasive See also:power . Like Tertullian, and often in See also:imitation of him, Cyprian took certain apologetic, dogmatic and pastoral themes as subjects of his treatises .

By far the best known of these is the See also:

treatise De catholicae ecclesiae unitate, called forth in A.D . 251 by the See also:schism at Carthage, but particularly by the Novatian schism at Rome . In this is See also:pro-claimed the See also:doctrine of the one church founded upon the apostle See also:Peter, whose " tangible See also:bond is her one See also:united episcopate, an apostleship universal yet only one—the authority of every bishop perfect in itself and See also:independent, yet not forming with all the others a See also:mere agglomeration of powers, but being a See also:tenure upon a totality like that of a shareholder in some See also:joint See also:property." See also:Attention must also be called to the treatise . Ad Donatum (De gratia dei), in which the new life after regeneration with its moral effects is set forth in a pure and clear See also:light, as contrasted with the See also:night of heathendom and its moral degradation, which were known to the author from See also:personal experience . The numerous Letters of Cyprian are not only an important source for the history of church life and of ecclesiastical See also:law, on account of their See also:rich and manifold contents, but in large See also:part they are important monuments of the literary activity of their author, since, not infrequently, they are in the form of treatises upon the topic in question . Of the eighty-two letters in the See also:present collection, sixty-six were written by Cyprian . In the great See also:majority of cases the See also:chronology of their See also:composition, as far as the year is concerned, presents no difficulties; more precise assignments are mainly conjectural . In the See also:editions of the works of Cyprian a number of treatises are printed which, certainly or probably, were not written by him, and have therefore usually been described as pseudo-Cyprian'c . Several of them, e.g. the treatise on See also:dice (De aleatoribus), have attracted the attention of scholars, who are never weary of the See also:attempt to determine the identity of the author, unfortunately hitherto without much success . The best, though by no means faultless, edition of Cyprian's works is that of W. von Hartel in the Corpus scriptorum ecclesiasticorum (3 vols., See also:Vienna, 1868-1871) . There is an See also:English See also:translation in the Library of the Ante-Nicene Fathers . The most See also:complete monograph is that by See also:Archbishop E .

W . See also:

Benson, Cyprian, his Life, his Times, his See also:Work (See also:London, 1897) . See also J . A . Faulkner, Cyprian the Churchman (See also:Cincinnati and New See also:York, 1906) .

End of Article: called THASCIUS] SAINT [Caecilius Cyprianus CYPRIAN (c. 200–258)
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