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CYRIL (376-444)

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Originally appearing in Volume V07, Page 706 of the 1911 Encyclopedia Britannica.
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CYRIL (376-444)  , See also:bishop of See also:Alexandria, a more distinguished See also:father of the See also:church than his namesake of See also:Jerusalem, was See also:born in 376, and died in 444 . Becoming See also:patriarch of Alexandria about 412, he soon made himself known by the violence of his zeal against See also:Jews, pagans and heretics or supposed heretics alike . He had hardly entered upon his See also:office when he closed all the churches of the Novatians and seized their ecclesiastical effects . He assailed the Jewish synagogues with an armed force, drove the Jews in thousands from the See also:city, and exposed their houses and See also:property to pillage . The See also:prefect of See also:Egypt, See also:Orestes, who endeavoured to withstand his furious zeal, was in turn denounced himself, and had difficulty in maintaining his ground against the fury of the See also:Christian multitude . It was during one of the violent commotions kindled by the strifes of these parties in Alexandria that the illustrious See also:Hypatia, famed for her beauty and her eloquent advocacy of the Neo-Platonic See also:philosophy in opposition to See also:Christianity, was murdered . Her See also:murder has been attributed to the See also:direct instigation of the patriarch himself; but this See also:charge is held to be baseless by others, although there can be no doubt that " the perpetrators were See also:officers of his church," and undoubtedly See also:drew encouragement from his own violent proceedings . Hypatia was a friend of Orestes, and the hostility that existed betwixt the prefect and the patriarch overflowed towards her, and undoubtedly led to her destruction . But See also:Cyril's violence was not merely confined to those who might be considered enemies of the church . He inherited from See also:Theophilus, his See also:uncle and predecessor in the see of Alexandria, a strong aversion to See also:John See also:Chrysostom, the See also:noble bishop of See also:Constantinople, and even after his See also:death opposed for a See also:time all attempts to remove the unjust See also:sentence of condemnation which had been passed upon him . Afterwards he so far yielded to remonstrances as to allow the name of Chrysostom to appear in the See also:list of distinguished martyrs and bishops mentioned in the prayers of his church . These names were inserted in what were called " diptychs " (bir rnxa veKpwv), or two-leaved tablets preserved in the churches—a usage which the See also:Greek Church has continued to this See also:day .

Cyril thus represents—though he differs largely from his predecessors—the tendencies dominant at Alexandria in the 5th See also:

century, and their antagonism to the Antiochene school . The See also:story of his opposition to See also:Nestorius at the See also:council of See also:Ephesus in 431 is told elsewhere (see NESTORIUS) . He himself incurred the charge of See also:heresy from the See also:oriental bishops . Satisfied, however, with the deprivation and See also:exile of his opponent, he returned to Alexandria in See also:triumph as the See also:great See also:champion of the faith, and thence continued, by the " unscrupulous use of all the means at his command," the theological strife for years . He was a See also:bitter opponent of the great Antiochene expositor and apologist See also:Theodoret . Altogether Cyril presents a See also:character not only unamiable, but singularly deficient in the See also:graces of the Christian See also:life . His See also:style of See also:writing is as objectionable as his character and spirit . Yet he takes high See also:rank as a dogmatic theologian, and those who seek precise and rigid See also:definitions of orthodox belief conjoined with tenacity of conviction find him indispensable . In addition to his Twelve Anathematisms and the See also:defence of the same, he wrote five other books against Nestorius, See also:Thesaurus—a See also:treatise in See also:dialogue See also:form on the Trinity, a See also:book On the Right Way and another On the Incarnation . In other See also:fields—mystical, exegetical and apologetical—he was equally prolific and forceful . He wrote a See also:tract " On worshipping in spirit and in truth " to defend a spiritual See also:interpretation of the See also:Mosaic See also:law, several commentaries, festival-orations, and a reply to the See also:emperor See also:Julian's attack -See also:CYRUS on the church: His letters are valuable See also:sources to the student of the Nestorian controversy .

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