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DACOIT , a See also: term used in See also: India for a robber belonging to an armed gang
.
The word is derived from the Hindustani dakail, and being current in See also: Bengal got into the See also: Indian penal See also: code
.
By See also: law, to constitute dacoity, there must be five or more in the gang committing the See also: crime
.
In the See also: time of the See also: Thugs (q.v.) a See also: special police department was created in India to See also: deal with thuggy and dacoity (thagi and dakaiti), which exists down to the See also: present See also: day
.
In See also: Burma also the word dacoit came to be applied in a special sense to the armed gangs, which maintained a See also: state of guerilla warfare for several years after the defeat of the See also: king and his army
.
(See BURMESE
See also: WARS.)
DA See also: COSTA, ISAAK (1798-186o), Dutch poet and theologian, was See also: born at See also: Amsterdam on the 14th of See also: January 1798
.
His See also: father was a See also: Jew of Portuguese descent, and claimed kindred with the celebrated Uriel D'Acosta
.
An early acquaintance with See also: Bilderdijk had a strong influence over the boy both in See also: poetry and in See also: theology
.
He studied at Amsterdam, and after-wards at See also: Leiden, where he took his See also: doctor's degree in law in 1818, and in literature in 1821
.
In 1814 he wrote De Verlossing See also: van Nederland, a patriotic poem, which placed him in See also: line with the contemporary See also: national romantic poets in See also: Germany and in See also: France
.
His Poesy (2 vols., 1821-1822) revealed his emancipation from the Bilderdijk tradition, and the See also: oriental colouring of his poems, his hymn to Lamartine, and his See also: translation of See also: part of See also: Byron's See also: Cain, establish his claim to be considered as the earliest of the Dutch romantic poets
.
In 1822 he became a convert to See also: Christianity, and immediately afterwards asserted himself as a champion of orthodoxy and an assailant of latitudinarianism in his Beawaren tegen den Geest der Eeuw (1823)
.
He took a lively See also: interest in See also: missions to the Jews, and towards the close of his See also: life was a director of the seminary established in Amsterdam in connexion with the See also: mission of the See also: Free See also: Church of Scotland
.
He died at Amsterdam on the 28th of
See also: April 186o
.
Da Costa ranked first among the poets of See also: Holland after the
See also: death of Bilderdijk
.
His See also: principal poetical See also: works were: Alphonsus I
.
(1818), a tragedy; Poezy (Leiden, 1821); See also: God melons (1826); Fesiliedern (1828); Vijf-en-twintig jaren (184o) ; Hagar (1852); De Slag bij Nieupoort (1857)
.
He also translated The Persians (1816) and the See also: Prometheus (1818) of See also: Aeschylus, and edited the poetical works of Bilderdijk in sixteen volumes, the last See also: volume being an account of the poet
.
He was the author of a number of theological works, chiefly in connexion with the See also: criticism of the gospels
.
His See also: complete poetical works were edited by J
.
P
.
Hasebroek (3 vols., See also: Haarlem, 1861-1862)
.
See G
.
Groen van Prinsterer, Brieven van Mr I. da Costa, 1830-1849 (1872), and J. ten Brink, Geschiedenis der Noord-Nederlandsche Letteren in de XIX' Eeuw (vol. i., 1888), which contains a complete bibliography of his works
.
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