See also:ROBERT See also:- WILLIAM
- WILLIAM (1143-1214)
- WILLIAM (1227-1256)
- WILLIAM (1J33-1584)
- WILLIAM (A.S. Wilhelm, O. Norse Vilhidlmr; O. H. Ger. Willahelm, Willahalm, M. H. Ger. Willehelm, Willehalm, Mod.Ger. Wilhelm; Du. Willem; O. Fr. Villalme, Mod. Fr. Guillaume; from " will," Goth. vilja, and " helm," Goth. hilms, Old Norse hidlmr, meaning
- WILLIAM (c. 1130-C. 1190)
- WILLIAM, 13TH
WILLIAM See also:DALE (1829-1895)
, See also:English See also:Nonconformist divine, was See also:born in See also:London on the 1st of See also:December 1829, and was educated at See also:Spring See also:- HILL
- HILL (0. Eng. hyll; cf. Low Ger. hull, Mid. Dutch hul, allied to Lat. celsus, high, collis, hill, &c.)
- HILL, A
- HILL, AARON (1685-175o)
- HILL, AMBROSE POWELL
- HILL, DANIEL HARVEY (1821-1889)
- HILL, DAVID BENNETT (1843–1910)
- HILL, GEORGE BIRKBECK NORMAN (1835-1903)
- HILL, JAMES J
- HILL, JOHN (c. 1716-1775)
- HILL, MATTHEW DAVENPORT (1792-1872)
- HILL, OCTAVIA (1838– )
- HILL, ROWLAND (1744–1833)
- HILL, SIR ROWLAND (1795-1879)
Hill See also:College, See also:Birmingham, for the Congregational See also:ministry
.
In 18J3 he was invited to Carr's See also:Lane See also:Chapel, Birmingham, as co-pastor with See also:John See also:Angell See also:- JAMES
- JAMES (Gr. 'IlrKw,l3or, the Heb. Ya`akob or Jacob)
- JAMES (JAMES FRANCIS EDWARD STUART) (1688-1766)
- JAMES, 2ND EARL OF DOUGLAS AND MAR(c. 1358–1388)
- JAMES, DAVID (1839-1893)
- JAMES, EPISTLE OF
- JAMES, GEORGE PAYNE RAINSFOP
- JAMES, HENRY (1843— )
- JAMES, JOHN ANGELL (1785-1859)
- JAMES, THOMAS (c. 1573–1629)
- JAMES, WILLIAM (1842–1910)
- JAMES, WILLIAM (d. 1827)
James (q.v.), on whose See also:death in 1859 he became See also:sole pastor for the See also:rest of his See also:life
.
In the London University M.A. examination (1853) See also:Dale stood first in See also:philosophy and won the See also:gold See also:medal
.
The degree of LL.D. was conferred upon him by the university of See also:Glasgow during the See also:lord rectorship of John See also:Bright
.
Yale University gave him its D.D. degree, but he never used it, " not because it came from See also:America, but because I have a sentimental objection—perhaps it is something more—to divinity degrees." Dale displayed a keen See also:interest in Liberal politics and in the municipal affairs of Birmingham; and his high moral ideal made him a See also:great force on the progressive See also:side
.
In 1886 he adhered to Mr See also:- CHAMBERLAIN (0. Fr. chamberlain, chamberlenc, Mod. Fr. chambellan, from O. H. Ger. Chamarling, Chamarlinc, whence also the Med. Lat. cambellanus, camerlingus, camerlengus; Ital. camerlingo; Span. camerlengo, compounded of 0. H. Ger. Chamara, Kamara [Lat.
- CHAMBERLAIN, JOSEPH (1836— )
- CHAMBERLAIN, JOSHUA LAWRENCE (1828– )
- CHAMBERLAIN, SIR NEVILLE BOWLES (1820-1902)
Chamberlain in opposition to Irish See also:Home See also:Rule, but this difference did not diminish his See also:influence even among those Liberals and Nonconformists who adopted the Gladstonian standpoint
.
In the See also:education controversy of 1870 he took an important See also:part, ably championing the Nonconformist position
.
When Mr See also:Foster's See also:bill appeared, Dale attacked it on the grounds that the See also:schools would in many cases be purelydenominational institutions, that the See also:conscience clause gave inadequate See also:protection, and that school boards were empowered by it to make grants out of the rates to maintain sectarian schools
.
He was himself in favour of See also:secular education, claiming that it was the only logical See also:solution and the only legitimate outcome of Nonconformist principles
.
In Birmingham the controversy was terminated in 1879 by a See also:compromise, from which, however, Dale stood aloof
.
His interest in educational affairs had led him to accept a seat on the Birmingham school See also:board
.
He was appointed a See also:governor of the See also:grammar school, served on the royal See also:commission of education, and was also chairman of the See also:council of See also:Mansfield College, See also:- OXFORD
- OXFORD, EARLS OF
- OXFORD, EDWARD DE VERE, 17TH EARL
- OXFORD, JOHN DE VERE, 13TH EARL OF (1443-1513)
- OXFORD, PROVISIONS OF
- OXFORD, ROBERT DE VERE, 9TH EARL OF (1362-1392)
- OXFORD, ROBERT HARLEY, 1ST
Oxford, with the foundatioi} of which he had much to do
.
He was a strong See also:advocate of disestablishment, holding that the See also:- CHURCH
- CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
- CHURCH, FREDERICK EDWIN (1826-1900)
- CHURCH, GEORGE EARL (1835–1910)
- CHURCH, RICHARD WILLIAM (1815–189o)
- CHURCH, SIR RICHARD (1784–1873)
church was essentially a spiritual brotherhood, and that any vestige of See also:political authority impaired its spiritual See also:work
.
In church polity he held that See also:congregationalism constituted the most fitting environment in which See also:religion could achieve her work
.
Perhaps the most effective contributions he made to ecclesiastical literature were those dealing with the See also:history and principles of the congregational See also:system
.
At his death on the 13th of See also:March 1895 he See also:left an unfinished MS. of the history of congregationalism, since edited and completed (1907) by his son, A
.
W
.
W
.
Dale, See also:principal of See also:Liverpool University
.
Dale's See also:powers were fully appreciated by his colleagues in the congregational ministry, and at the See also:early See also:age of See also:thirty-nine he was elected chairman of the Congregational See also:union of See also:England and See also:Wales
.
His addresses from the See also:chair on " See also:Christ and the Controversies of Christendom," and the " See also:Holy Spirit and the See also:Christian Ministry " were remarkable for a keen insight into the conditions and demands of the age
.
For some years he edited the Congregationalist, a monthly See also:magazine connected with the See also:denomination
.
In 1877 he was appointed Lyman See also:Beecher lecturer at Yale University, and visited America to deliver his " Lectures on See also:Preaching." At the See also:International Council of Congregationalists, See also:- MEETING (from " to meet," to come together, assemble, 0. Eng. metals ; cf. Du. moeten, Swed. mota, Goth. gamotjan, &c., derivatives of the Teut. word for a meeting, seen in O. Eng. Wit, moot, an assembly of the people; cf. witanagemot)
meeting in London in 1891, the first gathering of the See also:kind, Dale was nominated for the See also:presidency
.
He accepted the See also:honour and delivered an address on " The Divine Life in See also:Man."
As a theologian Dale occupied an influential position amongst the religious thinkers of the 19th See also:century
.
He ably interpreted the Evangelical thought of his age, but his Evangelicalism was of a broad and progressive type
.
His See also:chief contribution to constructive theological thought is his work On The See also:Atonement, in which he contends that the death of Christ is the See also:objective ground on which the sins of man were remitted
.
Among his other theological books are: The See also:Epistle to the See also:Ephesians (a See also:series of expositions), Christian See also:Doctrine, The Living Christ and the Four Gospels, Fellowship with Christ, The Epistle to James, and The Ten Commandments
.
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