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DANCE (Fr. danse; of obscure origin, ...

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Originally appearing in Volume V07, Page 800 of the 1911 Encyclopedia Britannica.
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DANCE (Fr. danse; of obscure origin, connected with Old High Ger. danson, to stretch)  . The See also:term " dancing " in its widest sense includes three things:—(1) the spontaneous activity of the muscles under the See also:influence of some strong emotion, such as social joy or religious exultation ; (2) definite combinations of graceful movements performed for 'the See also:sake of the See also:pleasure which the exercise affords to the dancer or to the spectator; (3) carefully trained movements which are meant by the dancer vividly to represent the actions and passions of other See also:people . In the highest sense it seems to be for See also:prose-gesture what See also:song is for the instinctive exclamations of feeling . Regarded as the outlet or expression of strong feeling, dancing does not require much discussion, for the See also:general See also:rule applies that such demonstrations for a See also:time at least sustain and do not exhaust the flow of feeling . The See also:voice and the facial muscles and many of the See also:organs are affected at the same time, and the result is a high See also:state of vitality which among the See also:spinning Dervishes or in the ecstatic See also:worship of Bacchus and See also:Cybele amounted to something like madness . Even here there is traceable an undulatory See also:movement which, as See also:Herbert See also:Spencer says, is " habitually generated by feeling in its bodily See also:discharge." But it is only in the advanced or volitional See also:stage of dancing that we find See also:developed the essential feature of measure, which has been said to consist in " the alter-nation of stronger See also:muscular contractions with weaker ones, an See also:alternation which, except in the cases of savages and See also:children, " is compounded with longer rises and falls in the degree of muscular excitement." In analysing the state of mind which this measured dancing produces, we must first of all allow for the pleasant glow of excitement caused by the excess of See also:blood sent to the See also:brain . But apart from this, there is an agreeable sense of uniformity in the See also:succession of muscular efforts, and in the spaces described, and also in the See also:period of their recurrence . If the steps of dancing and the intervals of time be not precisely equal, there is still a pleasure depending on the gradually in-creasing intensity of See also:motion, on the undulation which uniformly rises in See also:order to fall . As Florizel says to Perdita, " When you do See also:dance, I wish you a See also:wave of the See also:sea " (See also:Winter's See also:Tale, iv . 3) . The mind feels the beauty of emphasis and See also:cadence in muscular motion, just as much as in musical notes . Then, the figure of the dance is frequently a circle or some more graceful See also:curve or See also:series of curves,—a fact which satisfies the dancer as well as the See also:eye of the spectator .

But all such effects are intensified by the use of See also:

music, which not only brings a perfectly distinct set of pleasurable sensations to dancer and spectator, but by the See also:control of dancing produces an inexpressibly sweet See also:harmony of See also:sound and motion . This harmony is further enriched if there be two dancing together on one See also:plan, or a large See also:company of dancers executing certain evolutions, the success of which depends on the See also:separate harmonies of all the couples . The fundamental See also:condition is that throughout the dance all the dancers keep within their bases of gravity . This is not only required for the dancers' own enjoyment, but, as in the famous See also:Mercury on tiptoe, it is essential to the beautiful effect for the spectator . The See also:idea of much being safely supported by little is what proves attractive in the posturing See also:ballet . But this is merely one condition of graceful dancing, and if it be made the See also:chief See also:object the dancer sinks into the See also:acrobat . Dancing is, in fact, the universal human expression, by movements of the limbs and See also:body, of a sense of See also:rhythm which is implanted among the See also:primitive instincts of the See also:animal See also:world . The rhythmic principle of motion extends throughout the universe, governing the See also:lapse of waves, the flow of tides, the reverberations of See also:light and sound, and the movements of See also:celestial bodies; and in the human organism it manifests itself in the automatic pulses and flexions of the blood and tissues . Dancing is merely the voluntary application of the rhythmic principle, when excitement has induced an abnormally rapid oxidization of brain See also:tissue, to the See also:physical exertion by which the over-charged brain is relieved . This is primitive dancing; and it embraces all movements of the limbs and body expressive of joy or grief, all pantomimic representations of incidents in the lives of the dancers, all performances in which movements of the body are employed to excite the passions of hatred or love, pity or revenge, or to arouse the warlike instincts, and all ceremonies in which such movements See also:express See also:homage or worship, or are used as religious exercises . Although music is not an essential See also:part of dancing, it almost invariably accompanies it, even in the crudest See also:form of a rhythm beaten out on a See also:drum . Primitive and See also:Ancient Dancing.—In See also:Tigre the Abyssinians dance the chassee step in a circle, and keep time by shrugging their shoulders and working their elbows backwards and for-wards .

At intervals the dancers squat on the ground, still moving the arms and shoulders in the same way . The See also:

Bushmen dance in their See also:low-roofed rooms supporting themselves by sticks; one See also:foot remains motionless, the other dances in a See also:wild irregular manner, while the hands are occupied with the sticks . The Gonds, a See also:hill-tribe of Hindustan, dance generally in pairs, with a shuffling step, the eyes on the ground, the arms See also:close to the body, and the elbows at an See also:angle with the closed See also:hand . Advancing to a point, the dancer suddenly erects his See also:head, and wheels See also:round to the starting point . The See also:women of the Pultooah tribe dance in a circle, moving backwards and forwards in a See also:bent posture . The See also:Santal women, again, are slow and graceful in dance; joining hands, they form themselves into the arc of a circle, towards the centre of which they advance and then retire, moving at the same time slightly towards the right, so as to See also:complete the circle in an See also:hour . The Kukis of See also:Assam have only the rudest possible step, an awkward See also:hop with the knees very much bent . The See also:national dance of the Kamchadale is one of the most violent known, every muscle apparently quivering at every movement . But there, and in some other cases where men and women dance together, there is a trace of deliberate See also:obscenity; the dance is, in fact, a See also:rude See also:representation of sexual See also:passion . It has been said that some of the Tasmanian corrobories have a phallic See also:design . The See also:Yucatan dance of naual may also be mentioned . The Andamans hop on one foot and See also:swing the arms violently backwards and forwards .

The See also:

Veddahs jump with both feet together, patting their bodies, or clapping their hands, and make a point of bringing their See also:long See also:hair down in front of the See also:face . In New See also:Caledonia the dance consists of a series of twistings of the body, the feet being lifted alternately, but without See also:change of See also:place . The Fijians jump See also:half round from See also:side to side with their arms akimbo . The only modulation of the Samoan dance is one of time—a crescendo movement, which is well-known in the See also:modern See also:ball-See also:room, The Javans are perhaps unique in their distinct and graceful gestures of the hands and fingers . At a Mexican feast called See also:Huitzilopochtli, the noblemen and women danced tied together at the hands, and embracing one another, the arms being thrown over the See also:neck . This resembles the dance variously known as the See also:Greek See also:Bracelet or Brawl, "0 isms, or Bearsfeet; but all of them'. probably are to a certain extent symbolical of the relations between the sexes . Actual contact of the partners, however, is quite intelligible as See also:matter of pure dancing; for, apart altogether from the pleasure of the embrace, the harmony of the See also:double rotation adds very much to the enjoyment . In a very old Peruvian dance of ceremony before the Inca, several hundreds of men formed a See also:chain, each taking hold of the hand of the See also:man beyond his immediate See also:neighbour, and the whole body moving forwards and backwards three steps at a time as they approached the See also:throne . In this, as in the national dance of the Coles of See also:Lower See also:Bengal, there was perhaps a See also:suggestion of " 1'See also:union fait la force." In Yucatan See also:stilts were occasionally used for dancing . It seldom happens that dancing takes place without See also:accompaniment, either by the dancers or by others . This is not merely because the feelings which find See also:relief in dancing express them-selves at the same time in other forms; in some cases, indeed, the vocal and instrumental elements largely predominate, and form the ground-See also:work of the whole emotional demonstration . Whether they do so or not will of course depend on the intellectual See also:advancement of the nation or tribe and upon the particular development of their aesthetical sensibility .

A striking instance occurs among the Zulus, whose See also:

grand dances are merely the accompaniment to the colloquial See also:war and See also:hunting songs, in which the women put questions which are answered by the men . So also in See also:Tahiti there is a set of national See also:ballads and songs, referring to many events in the past and See also:present lives of the ' Compare the Chica of See also:South See also:America, the Fandango of See also:Spain, and the Angrismene or la Fachee of modern See also:Greece . See also Romaunt de la See also:rose, v . 776 . people . The fisherman, the woodsman, the See also:canoe-builder, has each his See also:trade song, which on public occasions at least is illustrated by dancing . But the accompaniment is often consciously intended, by an See also:appeal to the See also:ear, to regulate and sustain the excitement of the muscles . And a close relation will be found always to exist between the excellence of a nation's dancing and the excellence or complexity of its music and See also:poetry . In some cases the performer himself sings or marks time by the clanking of ornaments on his See also:person . In others the accompaniment consists sometimes of a rude See also:chant improvised by those See also:standing round, or of music from See also:instruments, or of See also:mere clapping of the hands, or of striking one stick against another or on the ground, or of " marking time," in the technical sense . The Tasmanians See also:beat on a rolled-up See also:kangaroo-skin . The Kamchadales make a See also:noise like a continuous hiccough all through the dance .

The Andamans use a large hollow dancing-See also:

board, on which one man is set apart to See also:stamp . Sometimes it is the See also:privilege of the tribal chief to sing the accompaniment while his people dance . The savages of New Caledonia See also:whistle and strike upon the See also:hip . The rude imitative dances of See also:early See also:civilization are of extreme See also:interest . In the same way the dances of the Ostyak tribes (See also:Northern See also:Asiatic) imitate the habitual See also:sports of the See also:chase and the gambols of the See also:wolf and the See also:bear and other wild beasts, the dancing consisting mainly of sudden leaps and violent turns which exhaust the muscular See also:powers of the whole body . The Kamchadales, too, in dancing, imitate bears, See also:dogs and birds . The Kru dances of the See also:Coast Negroes represent hunting scenes; and on the See also:Congo, before the hunters start, they go through a dance imitating the habits of the See also:gorilla and its movements when attacked . The Damara dance is a mimic representation of the movements of oxen and See also:sheep, four men stooping with their heads in contact and uttering harsh cries . The canter of the See also:baboon is the humorous part of the ceremony . The Bushmen dance in long irregular jumps, which they compare to the leaping of a See also:herd of calves, and the See also:Hottentots not only go on all-fours to counterfeit the baboon, but they have a dance in which the buzzing of a swarm of bees is represented . The Kennowits in See also:Borneo introduce the mias and the See also:deer for the same purpose . The Australians and Tasmanians in their dances called corrobories imitate the See also:frog and the kangaroo (both leaping animals) .

The See also:

hunt of the emu is also performed, a number of men passing slowly round the See also:fire and throwing their arrows about so as to imitate the movements of the animal's head while feeding . The Gonds are fond of dancing the bison hunt, one man with skin and horns taking the part of the animal . Closely allied to these are the mimic fights, almost universal among tribes to which war is one of the See also:great interests of See also:life . The Bravery dance of the Dahomans and the Hoolee of the Bhil tribe in the See also:Vindhya Hills are illustrations . The latter seems to have been reduced to an amusement conducted by professionals who go from See also:village to 'villager—the See also:battle being engaged in by women with long poles on the one side, and men with See also:short cudgels on the other . There is here an See also:element of See also:comedy, which also appears in the See also:Fiji See also:club-dance . This, although no doubt origin-ally suggested by war, is enlivened by the presence of a See also:clown covered with leaves and wearing a See also:mask . The monotonous song accompanying the club-dance is by way of commentary or ex-planation . So, also, in See also:Guatemala there is a public baile or dance, in which all the performers, wearing the skins and heads of beasts, go through a See also:mock battle, which always ends in the victory of those wearing the deer's head . At the end the victors trace in the See also:sand with a See also:pole the figure of some animal; and this See also:exhibition is supposed to have some See also:historical reference . But nearly all See also:savage tribes have a See also:regular war-dance, in which they appear in fighting See also:costume, handle their weapons, and go through the movements of See also:challenge, conflict, pursuit or defeat . The women generally See also:supply the stimulus of music .

There is one very picturesque dance of the See also:

Natal See also:Kaffirs, which probably refers to the departure of the warriors for the battle . The women appeal plaintively to the men, who slowly withdraw, stamping on the ground and darting their short spears or assegais towards the See also:sky . In See also:Madagascar, when the men are absent on war, the women dance for a great part of the See also:day, believing that this inspires their husbands with courage . In this, however, there may be some religious significance . These war-dances are totally distinct from the institution of military See also:drill, which belongs to a later period, when social life has become less impulsive and more reflective 1 There can he little doubt that some of the characteristic movements of these primitive hunting and war-dances survive in the smooth and ceremonious dances of the present day . But the early mimetic dance was not confined to these two subjects; it embraced the other great events of savage life—the See also:drama of courtship and See also:marriage, the funeral dance, the See also:consecration of labour, the celebration of See also:harvest or vintage; 2 sometimes, too, purely fictitious scenes of dramatic interest, while other dances degenerated into See also:games . For instance, in Yucatan one man danced in a cowering attitude round a circle, while another followed, hurling at him bolzordos or canes, which were adroitly caught on a small stick . Again, in See also:Tasmania, the dances of the women describe their " clamber for the See also:opossum, diving for See also:shell-See also:fish, digging for roots, See also:nursing children and quarrelling with husbands." Another dance, in which a woman by gesture taunts a chieftain with cowardice,, gives him an opportunity of coming forward and recounting his courageous deeds in dance . The funeral dance of the See also:Todas (another See also:Indian hill-tribe) consists in walking backwards and forwards, without variation, to a howling tune of " ha! hoc) ! " The meaning of this is obscure, but it can scarcely be solely an outburst of grief . In See also:Dahomey the blacksmiths, carpenters, hunters, braves and bards, with their various tools and instruments, join in a dramatic dance . We may add here a form of dance which is almost precisely See also:equivalent to the spoken See also:incantation .

It is used by the professional See also:

devil-dancer of the wild Veddahs for the cure of diseases . An offering of eatables is put on a See also:tripod of sticks, and the dancer, decorated with See also:green leaves, goes into a See also:paroxysm of dancing, in the midst of which he receives the required See also:information . This, however, rather belongs to the subject of religious dances . It is impossible here to enumerate either the names or the forms of the sacred dances which formed so prominent a part of the worship of antiquity . A mystic See also:philosophy found in them a resemblance to the courses of the stars . This See also:Pythagorean idea was See also:expanded by See also:Sir See also:John See also:Davies, in his epic poem See also:Orchestra, published in 1596 . They were probably adapted to many purposes,—to thanksgiving, praise, supplication and humiliation . It is only one striking See also:illustration of this widespread practice, that there was at See also:Rome a very ancient order of priests especially named See also:Salii, who struck their See also:shields and sang assamenta as they danced . The practice reappeared in the early See also:church, See also:special See also:provision being made for dancing in the See also:choir . See also:Scaliger, who astonished See also:Charles V. by his dancing powers, says the bishops were called Praesules, because they led the dance on feast days . According to some of the fathers, the angels are always dancing, and the glorious company of the apostles is really a See also:chorus of dancers . Dancing, however, See also:fell into discredit with the feast of the Agapae .

St See also:

Augustine says, " Melius est fodere quam saltare "; and the practice was generally prohibited for some time . No church or See also:sect has raged so fiercely against the See also:cardinal See also:sin of dancing as the Albigenses of See also:Languedoc and the Waldenses, who agreed in calling it the devil's procession . After the See also:middle of the 18th See also:century there were still traces of religious dancing in the cathedrals of Spain, See also:Portugal and See also:Roussillon—especially in the Mozarabic See also:Mass of See also:Toledo . An See also:account of the numerous See also:secular dances, public and private, of Greece and Rome will be found in the classical histories, and in J . See also:Weaver's See also:Essay towards a See also:History of Dancing, (See also:London, 1712), which, however, must be revised by more See also:recent authorities . The Pyrrhic (derived from the Memphitic) in all its See also:local varieties, 1 The Greek Kapirata represented the surprise by robbers of a See also:warrior ploughing a See also:field . The gymnopaedic dances imitated the sterner sports of the See also:palaestra . 2 The Greek Lenaea and See also:Dionysia had a distinct reference to the seasons . the See also:Bacchanalia and the Hymenaea were among the more important . The name of See also:Lycurgus is also associated with the Trichoria . Among the stage dances of the Athenians, which formed interludes to the regular drama, one of the See also:oldest was the Delian dance of the See also:Labyrinth, ascribed to See also:Theseus, and called I'pavos, from its resemblance to the See also:flight of See also:cranes, and one of the most powerful was the dance of the See also:Eumenides . A further development of the See also:art took place at Rome, under See also:Augustus, when Pylades and Bathyllus brought serious and comic See also:pantomime to great perfection .

The subjects chosen were such as the labours of See also:

Hercules, and the surprise of See also:Venus and See also:Mars by See also:Vulcan . The state of public feeling on the subject is well shown in See also:Lucian's amusing See also:dialogue De Saltatione . Before this Rome had only very inferior buffoons, who attended See also:dinner parties, and whose art traditions belonged not to Greece, but to See also:Etruria.' Apparently, however, the See also:Romans, though fond of ceremony and of the See also:theatre, were by temperament not great dancers in private . See also:Cicero says: " Nemo fere saltat sobrius, nisi forte insanit." But the See also:Italic dance of the imperial theatre, supported by music and splendid dresses, supplanted for a time the older dramas . It was the policy of Augustus to cultivate,other than See also:political interests for the people; and he passed See also:laws for the See also:protection and privilege of the pantomimists . They were freed from the See also:jus virgarum, and they used their freedom against the See also:peace of the See also:city . Tiberius and See also:Domitian oppressed and banished them; See also:Trajan and Aurelius gave them such titles as decurions and priests of See also:Apollo; but the panto-See also:mime stage soon yielded to the general corruption of the See also:empire . Modern Dancing.—In modern civilized countries dancing has developed as an art and pastime, as an entertainment . Its See also:direct application to arouse emotion or religious feeling tends to be obscured and finally dropped out . See also:Italy, in the 15th century, saw the See also:renaissance of dancing, and See also:France may be said to have been the nursery of the modern art, though comparatively few modern dances are really See also:French in origin . The national dances of other countries were brought to France, studied systematically, and made perfect there . An See also:English or a Bohemian dance, practised only amongst peasants, would be taken to France, polished and perfected, and would at last find its way back to its own See also:country, no more recognizable than a piece of elegant See also:cloth when it returns from the printer to the place from which as " See also:grey " material it was sent .

The fact that the terminology of dancing is almost entirely French is a sufficient indication of the origin of the rules that govern it . The earliest dances that bear any relation to the modern art are probably the danses basses and danses hautes of the 16th century . The danse basse was the dance of the See also:

court of Charles IX. and of See also:good society, the steps being very See also:grave and dignified, not to say See also:solemn, and the accompaniment a See also:psalm tune . The danses hautes or baladines had a skipping step, and were practised only by clowns and country people . More lively dances, such as the Gaillarde and See also:Volta, were introduced into France from Italy by See also:Catherine de' See also:Medici, but even in these the interest was chiefly spectacular . Other dances of the same period were the Branle (afterwards corrupted to Braule, and known in See also:England as the Brawle)—a See also:kind of generic dance which was capable of an almost See also:infinite amount of variety . Thus there were imitative dances—Branles mimes, such as the Branles See also:des Ermites, Branles des flambeaux and the Branles des lavandieres . The Branle in its See also:original form had steps like the See also:Allemande . Perhaps the most famous and stately dance of this period was the See also:Pavane (of See also:Spanish origin), which is very fully described In Tabouret's Orchesographie, the earliest work in which a dance is found minutely described . The Pavane, which was really more a procession than a dance, must have been a very gorgeous and See also:noble sight, and it was perfectly suited to the See also:dress of the period, the stiff brocades of the ladies and the swords and heavily-plumed hats of the gentlemen being displayed in its See also:simple and dignified See also:measures to great See also:advantage . The dancers ' The Pantomimus was an outgrowth from the canticum or choral singing of the older comedies and fabulae Atellanae . in the time of See also:Henry III. of France usually sang, while performing the Pavane, a chanson, of which this is one of the verses: " Approche donc, ma belle, Approche-toi, mon bien; Ne me sois plus rebelle, Puisque mon ccnur est tien; Pour mon ame apaiser, See also:Donne-moi un baiser." In the Pavane and Branle, and in nearly all the dances of the See also:lath and 18th centuries, the practice of kissing formed a not unimportant part, and seems to have added greatly to the popularity of the pastime .

Another extremely popular dance was the See also:

Saraband, which, however, died out after the 17th century . It was originally a Spanish dance, but enjoyed an enormous success for a time in France . Every dance at that time had its own tune or tunes, which were called by its own name, and of the Saraband the See also:chevalier de See also:Grammont wrote that " it either charmed or annoyed everyone, for all the guitarists of the court began to learn it, and See also:God only knows the universal twanging that followed." See also:Vauquelin des Yveteaux, in his eightieth See also:year, desired to See also:die to the tune of the Saraband, " so that his soul might pass away sweetly." After the Pavane came the See also:Courante, a court dance performed on tiptoe with slightly See also:jumping steps and many bows and curtseys . The Courante is one of the most important of the strictly modern dances . The See also:minuet and the waltz were both in some degree derived from it, and it had much in See also:common with the famous Seguidilla of Spain . It was a favourite dance of See also:Louis XIV., who was an See also:adept in the art, and it was regarded in his time as of such importance that a nobleman's See also:education could hardly have been said to be begun until he had mastered the Courante . The dance which the French brought to the greatest perfection —which many, indeed, regard as the See also:fine See also:flower of the art—was the Minuet . Its origin, as a rustic dance, is not less See also:antique than that of the other dances from which the modern art has been evolved . It was originally a branle of See also:Poitou, derived from the Courante . It came to See also:Paris in 165o, and was first set to music by See also:Lully . It was at first a See also:gay and lively dance, but on being brought to court it soon lost its sportive See also:character and became grave and dignified . It is mentioned by Beauchamps, the See also:father of dancing-masters, who flourished in Louis XIV.'s reign, and also by Blondy, his See also:pupil; but it was Pecour who really gave the minuet its popularity, and although it was improved and made perfect by Dauberval, Gardel, See also:Marcel and See also:Vestris, it was in Louis XV.'s reign that it saw its See also:golden See also:age .

Phoenix-squares

It was then a dance for two in moderate triple time, and was generally followed by the See also:

gavotte . Afterwards the minuet was considerably developed, and with the gavotte became chiefly a stage dance and a means of display; but it should be remembered that the minuets which are now danced on the stage are generally highly elaborated with a view to their spectacular effect, and have imported into them steps and figures which do not belong to the minuet at all, but are borrowed from all kinds of other dances . The original court minuet was a grave and simple dance, although it did not retain its simplicity for long . But when it became elaborated it was glorified and moulded into a perfect expression of an age in which deportment was most sedulously cultivated and most brilliantly polished . The " languishing eye and smiling mouth " had their due effect in the minuet; it was a school for See also:chivalry, See also:courtesy and ceremony; the See also:hundred slow graceful movements and curtseys, the pauses which had to be filled by neatly-turned compliments, the beauty and bravery of attire—all were eloquent of See also:graces and outward refinements which we cannot boast now . The fact that the measure of the minuet has become incorporated in the structure of the See also:symphony shows how important was its place in the polite world . The Gavotte, which was often danced as a See also:pendant to the minuet, was also originally a See also:peasant's dance, a danse des Gavots, and consisted chiefly of kissing and capering . It also became stiff and artificial, and in the later and more prudish half of the 18th century the ladies received bouquets instead of kisses in dancing the gavotte . It rapidly became a stage dance, and it has never been restored to the ballroom . See also:Gretry attempted 798 to revive it, but his arrangement never became popular . Other dances which were naturalized in France were the Ecossaise, popular in 176o; the Cotillon, fashionable under Charles X., derived from the peasant branles and danced by ladies in short skirts; the Galop, imported from See also:Germany; the Lancers, invented by Laborde in 1836; the See also:Polka, brought by a dancing-See also:master from See also:Prague in 1840; the See also:Schottische, also Bohemian, first introduced in 1844; the See also:Bourree, or French clog-dance; the See also:Quadrille, known in the 18th century as the Contre-danse; and the Waltz, which was danced as a volte by Henry III. of France, but only became popular in the beginning of the r9th century . We shall return to the history of some of these later dances in discussing the dances at present in use .

If France has been the nursery and school of the art of dancing, Spain is its true See also:

home . There it is part of the national life, the inevitable expression of the gay, contented, irresponsible, See also:sun-burnt nature of the people . The form of Spanish dances has hardly changed; some of them are of great antiquity, and may be traced back with hardly a break to the performances in ancient Rome of the famous dancing-girls of See also:Cadiz . The connexion is lost during the period of the Arab invasion, but the art was not neglected, and See also:Jovellanos suggests that it took See also:refuge in the See also:Asturias . At any See also:rate, dances of the loth and lath centuries have been preserved uncorrupted . The earliest dances known were the Turdion, the Gibidana, the See also:Pie-de-gibao, and (later) the Madama See also:Orleans, the Alemana and the Pavana . Under See also:Philip IV. theatrical dancing was in high popularity, and ballets were organized with extraordinary magnificence of decoration and costume . They supplanted the national dances, and the Zarabanda and Chacona were practically See also:extinct in the 18th century . It is at this period that the famous modern Spanish dances, the Bolero, Seguidilla and the Fandango, first appear . Of these the Fandango is the most important . It is danced by two people in 6–8 time, beginning slowly and tenderly, the rhythm marked by the click of See also:castanets, the snapping of the fingers and the stamping of feet, and the See also:speed gradually increasing until a whirl of exaltation is reached . A feature of the Fandango and also of the Seguidilla is a sudden pause of the music towards the end of each measure, upon which the dancers stand rigid in the attitudes in which the stopping of the music found them, and only move again when the music is resumed .

M . Vuillier, in his History of Dancing, gives the following description of the Fandango :—" Like an electric See also:

shock, the notes of the Fandango animate all See also:hearts . Men and women, See also:young and old, acknowledge the See also:power of this See also:air over the ears and soul of every Spaniard . The young men See also:spring to their places, rattling castanets or imitating their sound by snapping their fingers . The girls are remarkable for the willowy languor and lightness of their movements, the voluptuousness of their attitudes—beating the exactest time with tapping heels . Partners tease and entreat and pursue each other by turns . Suddenly the music stops, and each dancer shows his skill by remaining absolutely motionless, bounding again into the full life of the Fandango as the orchestra strikes up . The sound of the See also:guitar, the See also:violin, the rapid See also:tic-tac of heels (taconeos), the crack of fingers and castanets, the supple swaying of the dancers, fill the spectator with See also:ecstasy . The measure whirls along in a rapid triple time . Spangles glitter; the See also:sharp clank of See also:ivory and See also:ebony castanets beats out the cadence of See also:strange, throbbing, deepening notes—assonances unknown to music, but curiously characteristic, effective and intoxicating . Amidst the rustle of silks, See also:smiles gleam over See also:white See also:teeth, dark eyes sparkle and droop and flash up again in See also:flame . All is flutter and glitter, See also:grace and animation—quivering, sonorous, passionate, seductive." The Bolero is a comparatively modern dance, having been invented by See also:Sebastian Cerezo, a celebrated dancer of the time of See also:King Charles III .

It is remarkable for the See also:

free use made in it of the arms, and is said to be derived from the ancient Zarabanda, a violent and licentious dance, which has entirely disappeared, and with which the later Saraband has practically nothing in common . The step of the Bolero is low and gliding but well marked . It is danced by one or more couples . The Seguidilla ishardly less ancient than the Fandango, which it resembles . Every See also:province in Spain has its own Seguidilla, and the dance is accompanied by coplas, or verses, which are sung either to traditional melodies or to the tunes of local composers; indeed, the national music of Spain consists largely of these coplas . See also:Baron Davillier, among several specimens of Seguidillas, gives this one " Mi corazon volando Se See also:file a tu pecho; Le cortaste See also:las alas, Y quedo dentro . See also:Por atrevido Se quedara por siempre En el metido." 1 M . Vuillier quotes a copla which he heard at Polenza, in the Balearic Islands . This See also:verse is formed on the rhythm of the Malaguena : " Una estrella se ha pardida En el ciel y no parece ; En tu cara se ha metido; Y en tu frente resplandece." 2 The Jota is the national dance of See also:Aragon, a lively and splendid, but withal dignified and reticent, dance derived from the 16th-century Passacaille . It is still used as a religious dance . The Cachuca is a light and graceful dance in triple time . It is per-formed b y a single dancer of either See also:sex .

The head and shoulders See also:

play an important part in the movements of this dance . Other provincial dances now in existence are the Jaleo de Jerez, a whirling measure performed by See also:gipsies, the Palotea, the See also:Polo, the Gallegada, the Muyneria, the Habas Verdes, the Zapateado, the Zorongo, the Vito, the Tirano and the Tripola Trapola . Most of these dances are named either after the places where they are danced or after the composers who have invented tunes for them . Many of them are but slight See also:variations from the Fandango and Seguidilla . The history of court dancing in Great See also:Britain is practically the same as that of France, and need not occupy much of our See also:attention here . But there are strictly national dances still in existence which are quite See also:peculiar to the country, and may be traced back to the dances and games of the Saxon gleemen . The See also:Egg dance and the Carole were both Saxon dances, the Carole being a See also:Yule-See also:tide festivity, of which the present-day See also:Christmas See also:carol is a remnant . The oldest dances which remain unchanged in England are the See also:Morris dances, which were introduced in the time of See also:Edward III . The name Morris or Moorish refers to the origin of these dances, which are said to have been brought back by John of Gaunt from his travels in Spain . The Morris dances are associated with May-day, and are danced round a maypole to a lively and capering step, some of the performers having bells fastened to their knees in the Moorish manner . They are dressed as characters of old English tradition, such as See also:Robin See also:Hood, Maid Marian, See also:Friar Tuck, Little John and Tom the See also:Piper . All the true country dances of Great Britain are of an active and lively measure; they may all, indeed, be said to be founded on the See also:jig; and the See also:hornpipe, which is a kind of jig, is the national dance of England .

See also:

Captain See also:Cook, on his voyages, made his sailors dance hornpipes in See also:calm See also:weather to keep them in good See also:health . A characteristic of English dances was that they partook to a great extent of the nature of games; there was little variety in the steps, which were nearly all those of the jig or hornpipe, but these were incorporated into various games or plays, of which the Morris dances were the most elaborate . See also:Richard See also:Baxter wrote that " sometimes the Morris dancers would come into the church in all their See also:linen and scarves and antic dresses, with Morris bells jingling at their legs; and as soon as Common See also:Prayer was read, did haste and presently to their play again." May-day has always been celebrated in England with rustic dances and festivities . Before the See also:Reformation there were no 1 " My See also:heart flew to thy See also:breast . See also:Thou didst cut its wings, so that it remained there . And now it has waxed daring, and will stay with thee for evermore." 2 " A See also:star is lost and appears not in the sky; in thy face it has set itself ; on thy brow it shines." really national dances in use at court; but in the reign of See also:Elizabeth the homely, domestic See also:style of dancing reached the height of its popularity . Remnants of many of these dances remain to-day in the games played by children and country people; " Hunt the Slipper," " See also:Kiss in the See also:Ring," " Here we go round the Mulberry See also:Bush," are examples . All the Tudor dances were kissing dances, and must have been the occasion of a great See also:deal of merriment . Mrs Groves gives the following description of the See also:Cushion dance:—" The dance is begun by a single person, man or woman, who, taking a cushion in hand, dances about the room, and at the, end of a short time stops and sings: ` This dance it will no farther go,' to which the musician answers: ` I pray you, good sir, why say so?' ` Because See also:Joan See also:Sanderson will not come to.' ` She must come to whether she will or no,' returns the musician, and then the dancer See also:lays the cushion before a woman; she kneels and he kisses her, singing ` Welcome, Joan Sanderson.' Then she rises, takes up the cushion, and both dance and sing ` Prinkum prankum is a fine dance, and shall we go dance it over again?' Afterwards the woman takes the cushion and does as the man did." Other popular .dances—generally adapted to the tunes of popular songs, the nature of some of which may be guessed from their titles—were the Trenchmore, Omnium-gatherum, Tolly-polly, Hoite cum toite, Dull Sir John, Faine I would, Sillinger, All in a See also:Garden Green, An Old Man's a See also:Bed Full of Bones, If All the World were See also:Paper, John, Come Kiss Me Now, Cuckholds All Awry, Green Sleeves and See also:Pudding Pies, Lumps of Pudding, Under and Over, Up Tails All, The Slaughter See also:House, Rub her Down with See also:Straw, Have at thy Coat Old Woman, The Happy Marriage, Dissembling Love, Sweet Kate, Once I Loved a See also:Maiden See also:Fair . Dancing practically disappeared during the Puritan regime, but with the Restoration it again became popular . It underwent no considerable developments, however, until the reign of See also:Queen See also:Anne, when the glories of See also:Bath were revived in the beginning of the 18th century, and Beau See also:Nash See also:drew up his famous codes of rules for the regulation of dress and See also:manners, and founded the balls in which the polite French dances completely eclipsed the simpler English ones . An account of a dancing See also:lesson witnessed by a fond See also:parent at this time is See also:worth quoting, as it shows how far the writer (but not his daughter) had departed from the See also:jolly, romping traditions of the old English dances:—" As the best institutions' are liable to corruption, so, sir, I must acquaint you that very great abuses are crept into this entertainment .

I was amazed to see my girl handed by and handing young See also:

fellows with so much familiarity, and I could not have thought it had been my See also:child . They very often made use of a most impudent and lascivious step called setting to partners, which I know not how to describe to you but by telling you that it is the very See also:reverse of back to back . At last an impudent young See also:dog bid the fiddlers play a dance called Moll Palley, and, after having made two or three See also:capers, ran to his partner, locked his arms in hers, and whisked her round cleverly above ground in such a manner that I, who sat upon one of the lowest benches, saw farther above her See also:shoe than I can think See also:fit to acquaint you with . I could no longer endure these enormities, wherefore, just as my girl was going to be made a whirligig, I ran in, seized my child and carried her home." What we may See also:call polite dancing, when it became fashionable, soon invaded London, its first home being Madame Cornely's famous See also:Carlisle House in Soho Square . See also:Ranelagh and See also:Vauxhall and Almack's were all extensively patronized, and the rage for magnificent entertainment and dancing culminated in the erection of the palatial See also:Pantheon in See also:Oxford See also:Street—a place so universally patronized that even Dr See also:Johnson was to be found there . White's and Boodle's were also famous See also:assembly rooms, but the most exclusive of all these establishments was Almack's, the original of See also:Brooks's Club . The only true national dances of See also:Scotland are reels, strathspeys and flings, while in See also:Ireland there is but one dance—the jig, which is there, however, found in many varieties and expressive of many shades of emotion, from the maddest gaiety to the wildest lament . Curiously enough, although the Welsh dance often, they have no strictly national dances . Dancing in present-day society is a comparatively simple affair, as five-sixths of almost all ball programmes consists of waltzes . The origin of the waltz is a much-debated subject, the French, Italians and Bavarians each claiming for their respective countries the See also:honour of having given See also:birth to it . As a matter of fact the waltz, as it is now danced, comes from Germany; but it is equally true that its real origin is French, since it is a development of the Volte, which in its turn came from the Lavolta of See also:Provence, one of the most ancient of French dances . The Lavolta was fashionable in the 16th century and was the delight of the See also:Valois court .

The Volte danced by Henry III. was really a Valse a deux pas; and Castil-See also:

Blaze says that " the waltz which we took again from the Germans in 1795 had been a French dance for four hundred years." The change, it is true, came upon it during its visit to Germany, hence the theory of its See also:German origin . The first German waltz tune is dated 1770—" Ach! du See also:lieber Augustin." It was first danced at the Paris See also:opera in 1793, in Gardel's ballet La Dansomanie . It was introduced to English ballrooms in 1812, when it roused a See also:storm of ridicule and opposition, but it became popular when danced at Almack's by the See also:emperor See also:Alexander in 1816 . The waltz a trois temps has a sliding step in which the movements of the knees play an important part . The tempo is moderate, so as to allow three distinct movements on the three beats of each See also:bar; and the waltz is written in 3–4 time and in eight-bar sentences . Walking up and down the room and occasionally breaking into the step of the dance is not true waltzing, and the See also:habit of pushing one's partner backwards along the room is an entirely English one . But the dancer must be able to waltz equally well in all directions, pivoting and See also:crossing the feet when necessary in the reverse turn . It need hardly be said that the feet should never leave the See also:floor in the true waltz . Gungl, Waldteufel and the See also:Strauss See also:family may be said to have moulded the modern waltz to its present form by their rhythmical and agreeable compositions . There are variations which include hopping and lurching steps; these are degradations, and See also:foreign to the spirit of the true waltz . The Quadrille is of some antiquity, and a dance of this kind was first brought to England from See also:Normandy by See also:William the Conqueror, and was common all over See also:Europe in the 16th and 17th centuries . The term quadrille means a kind of card See also:game, and the dance is supposed to be in some way connected with the game .

A See also:

species of quadrille appeared in a French ballet in 1745, and since that time the dance has gone by that name . Like many other dances, it came from Paris to Almack's in 1815, and in its modern form was danced in England for the first time by See also:Lady See also:Jersey, Lady Harriet See also:Butler, Lady Susan See also:Ryder and See also:Miss See also:Montgomery, with See also:Count Aldegarde, Mr Montgomery, Mr Harley and Mr Montague . It immediately became popular . It then consisted of very elaborate steps, which in England have been simplified until the degenerate practice has become common of walking through the dance . The quadrille, properly danced, has many of the graces of the minuet . It is often stated that the square dance is of modern French origin . This is incorrect, and probably arises from a mistaken See also:identification of the terms quadrille and square dance . " Dull Sir John " and " Faine I would " were square dances popular in England three hundred years ago . An account of the country-dance, with the names of some of the old dance-tunes, has been given above . The word is not, as has been supposed, an See also:adaptation of the French contre-danse, neither is the dance itself French in origin . According to the New English See also:Dictionary, contre-danse is a corruption of " country-dance," possibly due to a peculiar feature of many of such dances, like Sir See also:Roger de Coverley, where the partners are See also:drawn up in lines opposite to each other . The earliest See also:appearance of the French word is in its application to English dances, which are contrasted with the French; thus in the See also:Memoirs of Grammont, See also:Hamilton says: " On quitta See also:les danses francaises pour se mettre aux contre-danses." The English " country-dances " were introduced into France in the early part of the 18th century and became popular; later French modifications were brought back to England under the French form of the name, and this, no doubt, caused the long-accepted but confused derivation .

The Lancers were invented by Laborde in Paris in 1836 . They were brought over to England in 185o, and were made fashionable by Madame Sacre at her classes in See also:

Hanover Square Rooms . The first four ladies to dance the lancers in England were Lady Georgina Lygon, Lady Jane See also:Fielding, Mdlle . See also:Olga de Lechner and Miss See also:Berkeley . The Polka, the chief of the Bohemian national dances, was adopted by Society in 18.35 at Prague . Josef Neruda had seen a peasant girl dancing and singing the polka, and had noted down the tune and the steps . From Prague it readily spread to See also:Vienna, and was introduced to Paris by Cellarius, a dancing-master, who gave it at the Odeon in 184o . It took the public by storm, and spread like an infection through England and America . Everything was named after the polka, from public-houses to articles of dress . Mr See also:Punch exerted his wit on the subject weekly, and even' The Times complained that its French See also:correspondence was interrupted, since the polka had taken the place of politics in Paris . The true polka has three slightly jumping steps, danced on the first three beats of a four-quaver bar, the last beat of which is employed as a See also:rest while the toe of the unemployed foot is drawn up against the See also:heel of the other . The Galop is strictly speaking a Hungarian dance, which became popular in Paris in 183o .

But some kind of a dance corresponding to the galop was always indulged in after Voltes and Contre-danses, as a relief from their grave and constrained measures . The See also:

Washington See also:Post and several varieties of See also:Barn-dance are of See also:American origin, and became fashionable towards the end of the 19th century . The Polka-See also:Mazurka is extremely popular in Vienna and Buda-pest, and is a favourite theme with Hungarian composers . The six movements of this dance occupy two bars of 3-4 time, and consist of a mazurka step joined to the polka . It is of See also:Polish origin . The See also:Polonaise and Mazurka are both Polish dances, and are still fashionable in See also:Russia and See also:Poland . Every State ball in Russia is opened with the ceremonious Polonaise . The Schottische, a kind of modified polka, was " created " by Markowski, who was the proprietor of a famous dancing See also:academy in 185o . The Highland Schottische is a fling . The Fling and See also:Reel are See also:Celtic dances, and form the national dances of Scotland and See also:Denmark . They are complicated measures of a studied and classical order, in which free use is made of the arms and of cries and stampings . The Strathspey is a slow and grandiose modification of the Reel .

Sir Roger de Coverley is the only one of the old English social dances which has survived to the present day, and it is frequently danced at the conclusion of the less formal sort of balls . It is a merry and lively game in which all the company take part, men and women facing each other in two long rows . The dancers are constantly changing places in such a way that if the dance is carried to its conclusion everyone will have danced with everyone else . The music was first printed in 1685, and is sometimes written in 2-4 time, sometimes in 6-8 time, and sometimes in 3-9 time . The Cotillon is a modern development of the French dance of the same name referred to above . It is an extremely elaborate dance, in which a great many toys and accessories are employed; hundreds of figures may be contrived for it, in which presents, toys, lighted tapers, biscuits, air-balloons and hurdles are used . Ballet, &c.—The modern ballet (q.v.) seems to have been first produced on a considerable See also:

scale in 1489 at See also:Tortona, before See also:Duke Galeazzo of See also:Milan . It soon became a common amusement on great occasions at the See also:European courts . The See also:ordinary length was five acts, each containing several entrees, and each entree containing several quadrilles . The accessories of See also:painting, See also:sculpture and movable scenery were employed, and the representation often took place at See also:night . The allegorical, moral and ludicrous ballets were introduced to France by Baif in the time of Catherine de' Medici . The complex nature of these exhibitions may be gathered from the See also:title of one played at See also:Turin in 1634 La venita nemica della apparenza, sollevata dal tempo .

Of the ludicrous, one of the best known was the Venetian ballet of I a verita raminga . Now and then, however, a high political aim may be discovered, as in the " Prosperity of the Arms of France," danced before See also:

Richelieu in 1641, or " See also:Religion uniting Great Britain to the rest of the World," danced at London on the marriage of Princess Elizabeth to the elector See also:Frederick . Outside the theatre, the Portuguese revived an See also:ambulatory ballet which was played on the See also:canonization of Carlo See also:Borromeo, and to which they gave the name of the Tyrrhenic Pomp . During this time also the ceremonial ball (with all its elaborate detail of courante, minuet and saraband) was cultivated . The fathers of the church assembled at See also:Trent gave a ball in which they took a part . Masked balls, too, resembling in some respects the See also:Roman Saturnalia, became common towards the end of the 17th century . In France a ball was sometimes diversified by a masquerade, carried on by a limited number of persons in character-costume . Two of the most famous were named " au Sauvage " and " des Sorciers." In 1715 the See also:regent of France started a See also:system of public balls in the opera-house, which did not succeed . Dancing, also, formed a leading element in the Opera See also:Francais introduced by See also:Quinault . His subjects were chiefly marvellous, drawn from the classical mythologies; and the choral dancing was not merely divertissement, but was intended to assist and enrich the dramatic See also:action of the whole piece . Musical Gymnastics.—Dancing is an important See also:branch of physical education . Long ago See also:Locke pointed out (Education, §§ 67, 196) that the effects of dancing are not confined to the body; it gives to children, he says, not mere outward gracefulness of motion, but manly thoughts and a becoming confidence .

Only lately, however, has the advantage been recognized of making gymnastics attractive by connecting it with what See also:

Homer calls " the sweetest and most perfect of human enjoyments." . The See also:practical principle against heavy weights and intense monotonous exertion of particular muscles was thus stated by See also:Samuel Smiles (Physical Education, p . 148):—" The greatest benefit is derived from that exercise which calls into action the greatest number of muscles, and in which the action of these is intermitted at the shortest intervals." It required only one further step to see how, if light and changing movements were desirable, music would prove a powerful stimulus to gymnastics . It touches the play-impulse, and substitutes a spontaneous flow of See also:energy for the See also:mechanical effort of the will . The force of See also:imitation or contagion, one of the most valuable forces in education, is also much increased by the state of exhilaration into which dancing puts the system . This idea was embodied by See also:Froebel in his See also:Kindergarten plan, and was developed by See also:Jahn and Schreber in Germany, by Dio See also:Lewis in the See also:United States, and by See also:Ling (the author of the See also:Swedish Cure Movement) in See also:Sweden . (W . C . S.; A . B . F .

End of Article: DANCE (Fr. danse; of obscure origin, connected with Old High Ger. danson, to stretch)
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FLORENT CARTON DANCOURT (1661-1725)

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