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DAVID (a Hebrew name meaning probably...

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Originally appearing in Volume V07, Page 859 of the 1911 Encyclopedia Britannica.
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DAVID (a See also:Hebrew name meaning probably beloved 1)  , in the See also:Bible, the son of See also:Jesse, See also:king of See also:Judah and See also:Israel, and founder of the royal Judaean See also:dynasty at See also:Jerusalem . The See also:chronology of his See also:period is uncertain: the usual date, 1055—1015 B.C., is probably 1 See further the third edition of See also:Schrader's Keilinschr. u. das Alte Test. pp . 225, 483 . See also:thirty years to See also:half a See also:century too See also:early . The books of See also:Samuel (strictly, i Sam. xvi.–I See also:Kings ii.), which are our See also:principal source for the See also:history of See also:David, show how deep an impres- Source . See also:sion the See also:personality of the king, his See also:character, his See also:genius and the romantic See also:story of his early years had See also:left on the mind of the nation . Of no See also:hero of antiquity do we possess so See also:life-like a portrait . See also:Minute details and traits of character are portrayed with a vividness which bears all the marks of contemporary narrative . But the See also:record is by no means all of one piece or of one date . This history, as we now have it, is extracted from various See also:sources of unequal value, which are fitted together in a way which offers considerable difficulties to the critic . In the history of David's early adventures, for example, the narrative is not seldom disordered, and sometimes seems to repeat itself with puzzling See also:variations of detail, which have led critics to the unanimous conclusion that the First See also:Book of Samuel is See also:drawn from at least two sources . It is indeed easy to understand that the romantic incidents of this period were much in the mouths of the See also:people—to whom David was a popular hero—and in course of See also:time were written down in various forms which were not combined into perfect See also:harmony by later editors, who gave excerpts from several sources rather than a new and See also:independent history .

These excerpts, however, have been so pieced together, that it is often impossible to See also:

separate them with precision, and to distinguish accurately between earlier and later elements . It even appears from a study of the See also:Greek See also:text that some copies of the books of Samuel incorporated narratives which other copies did not acknowledge . For the See also:literary problems of these books, see also SAMUEL (Boors) . The parallel history of David in r Chron. xi.–See also:xxix. contains a See also:great See also:deal of additional See also:matter, which can rarely be treated as of equal See also:historical value with the preceding . Where it follows the chapters in Samuel it is important for textual and other See also:critical problems, but it omits narratives in which it is not interested (David's youth, persecution by See also:Saul, See also:Absalom's revolt, &c.), and adds See also:long passages (David's arrangements for the See also:temple, &c.) which reflect the views of a much later See also:age than David's . The lists of See also:officers, &c., are See also:fuller than those in Samuel, and here and there contain notices of value . A comparison of the two records, however, is especially important for its See also:illustration of the later tendency to idealize the figure of David, and the historical critic has to See also:bear in mind the possibility that this tendency had begun long before the Chronicler's time, and that it may be found in the relatively older records pre-served in Samuel . David's See also:father, Jesse, was a See also:citizen of See also:Bethlehem in Judah, 5 m. See also:south of Jerusalem; the polite deprecation in I Sam . xviii . 18 means little (cf . Saul in ix . 21) .

Tradition tntroduc- made him a descendant of the See also:

ancient nobles of taut to Saul . Judah through Boaz and the Moabitess See also:Ruth, but the tendency to furnish a See also:noble ancestry for a noble figure—especially one of obscure See also:birth—is widespread (cf . See also:GENEALOGY) . He was the youngest of eight sons,l and spent his youth in an occupation which the See also:Hebrews as well as the See also:Arabs seem to have held in See also:low esteem . He kept his father's See also:sheep in the See also:desert See also:steppes of Judah, and there See also:developed the strength, agility, endurance and courage which distinguished him throughout life (cf . I Sam. xvii . 34, See also:xxiv . 2; 2 Sam. xvii . 9) . There, too, he acquired that skill in See also:music which led to his first introduction to Saul (I Sam. xvi . 14-23, and the apocryphal See also:Psalm of David, Ps. cli. in the See also:Septuagint) . He found favour in the king's See also:eye, and became his See also:armour-See also:bearer ?

But traditions varied . In I Sam. xvii. he does not follow his See also:

master to the See also:field against the See also:Philistines; he is an obscure untried shepherd lad sent by his father with supplies for his See also:brothers in the Israelite See also:camp . He does not even See also:present himself before the king, and his brothers treat him with a petulance hardly conceivable if he stood well at See also:court, and it" 1 But four in xvii . 13 sqq., and seven in I Chron. ii . 13-15 . 2 An armour-bearer was not a full See also:warrior but a sort of See also:page or apprentice-in-arms, whose most warlike See also:function is to kill outright those whom his master has struck down—an See also:office which among the Arabs was often performed by See also:women.appears from the See also:close that neither Saul nor his See also:captain See also:Abner had heard of him before (vv . 55-58)• There is, indeed, a See also:flat See also:contradiction between the two accounts, but a See also:family of Greek See also:MSS. represented by the Vatican text omit xvii . 12-31, xvii . 55–xviii . 5, and thus the difficulty is greatly lessened . Characteristic of the omitted portions are the friendship which sprang up between See also:Jonathan and David and the latter's See also:appointment to a command in the See also:army . A further difficulty is caused by 2 Sam. xxi .

19, which makes Elhanan the slayer of See also:

Goliath . David's exploit is not referred to in I Sam. xxi. io-i5, xxix., and on this and other grounds the simpler tradition in 2 Sam. is usually preferred . (See GOLIATH.) But it must have been by some valiant See also:deed that Saul was led to See also:notice him (cf. xiv . 52), and David soon became both a popular hero and an See also:object of See also:jealousy to Saul . According to the See also:Hebrew text of I Sam. xviii., Saul's jealousy leaped at once to the conclusion that David's ambition would not stop See also:short of the kingship . Such a suspicion would be intelligible if we could suppose that the king had heard something of the significant See also:act of Samuel, which now stands at the See also:head of the history of David in See also:witness of that divine See also:election and See also:unction with the spirit of Yahweh on which his whole career hung (xvi . 1-13) . But this passage is the sequel to the rejection of Saul in xv., and Samuel's position agrees with that of the See also:late writer in vii., viii. and xii.3 The shorter text, represented by the Septuagint, gives an See also:account of Saul's jealousy which is psychologically more intelligible.4 According to this text Saul was simply possessed with such a See also:personal dislike and dread of conflicts with David as might easily occupy his disordered See also:brain. said . To be quit of his hateful presence he gave him a mili- tary command . In this See also:charge David increased his reputation as a soldier and became a See also:general favourite . Saul's daughter Michal loved him; and her father, whose jealousy continued to increase, resolved to put the See also:young captain on a perilous enter-prise, promising him the See also:hand of Michal as a See also:reward of success, but secretly hoping that he would perish in the See also:attempt . David's See also:good See also:fortune did not desert him; he won his wife, and in this new See also:advancement continued to grow in the popular favour, and to gain fresh laurels in the field .

At this point it is necessary to look back on the proposed See also:

marriage of David with Saul's eldest daughter Merab (xviii . 17-19; cf. xvii . 2.5) . When the time came for Saul to fulfil his promise, Merab was given to Adriel of See also:Abel-Meholah (perhaps an Aramaean) . What is said of this affair interrupts the See also:original context of See also:chap. xviii., to which the insertion has been clumsily fitted by an See also:interpolation in the second half of ver . 21 (LXX omits) . We have here, therefore, a notice drawn from a distinct source which connects itself with the other omitted passage, xvii . 12-31, where Saul had promised his daughter to the one who should overthrow Goliath (ver . 25) . Since Merab and Michal are confounded in 2 Sam. xxi . 8, the whole See also:episode of Merab and David perhaps rests on a similar confusion of names . As the king's son-in-See also:law, David was necessarily again at court .

He became See also:

chief of the bodyguard, as See also:Ewald rightly interprets 1 Sam. xxii . 14, and ranked next to Abner (xx . 25), so that Saul's insane fears were constantly exasperated by personal contact with him . On at least one occasion the king's frenzy See also:broke out in an attempt to See also:murder David with his own hand.5 At another time Saul actually gave commands to assassinate his son-in-law, but the See also:breach was made up by Jonathan, whose chivalrous spirit had See also:united him to David in a See also:covenant of closest friendship (xix . 1-7) . The circumstances of the final outburst of Saul's hatred, which drove David into See also:exile, are not easily disentangled . a See SAMUEL . The older history repeatedly indicates that David's kingship was predicted by a divine See also:oracle, but would hardly See also:lead us to See also:place the prediction so early (I Sam. See also:xxv . 30; 2 Sam. iii . 9, v . 2) . 4 The LXX omits xviii .

I-6 (to " See also:

Philistine "), the first and last clauses of 8, io-ii, the See also:reason given for Saul's fear in 12, 17-19, the second half of 21 . It also modifies 28, and omits the second half of 29 and the whole of 30 . I Sam. xix . 9 . The parallel narrative, xviii. to sqq., is wanting in the Greek, and in the See also:light of subsequent events is improbable . Its aim is to paint Saul's character as See also:black as possible . The narrative of x Sam. xx., which is the principal account of the matter, cannot originally have been preceded by xix . 11-24; in chap. xx . David appears to be still at court, and Jonathan is even unaware that he is in any danger, whereas the preceding verses represent him as already a fugitive . It may also be doubted whether the narrative of David's See also:escape from his own See also:house by the aid of his wife Michal (xix . 11-17) has any close connexion with ver. to, and does not rather belong to a later period.' David's daring spirit might very well lead him to visit his wife even after his first See also:flight . The danger of such an enter-prise was diminished by the reluctance to violate the apartments of women and attack a sleeping foe, which appears also in See also:Judges xvi .

2, and among the Arabs ? According to chap. xx . David was still at court in his usual position when he became certain that the king was aiming at his life . He betook himself to Jonathan, who thought his suspicions groundless, but undertook to test them . A See also:

plan was arranged by which Jonathan should draw from the king an expression of his feelings, and a tremendous See also:explosion revealed that Saul regarded David as the See also:rival of his dynasty, and Jonathan as little better than a See also:fellow-conspirator . After a final interview (xx . 40-42), which must be regarded as a later expansion, they parted and David fled . He sought the See also:sanctuary at See also:Nob, where he had been wont to consult the priestly oracle (xxii . 15), and here, concealing his disgrace by a fictitious story, he also obtained See also:bread from the consecrated table and the See also:sword of Goliath (chap. xxi . 1-9).3 His hasty flight—without See also:food and weapon—suggests that the narrative should follow upon xix . 17 . It was perhaps after this that David made a last attempt to find a place of See also:refuge in the prophetic circle of Samuel at Ramah (xix .

18-24) . The episode now stands in another outlaw connexion, where it is certainly out of place . It might, life . however, See also:

fit into the break that plainly exists in the history at xxi. so after the affair at Nob . Deprived of the See also:protection of See also:religion as well as of See also:justice, David tried his fortune among the Philistines at See also:Gath . Recognized and suspected as a redoubtable foe, he made his escape by feigning madness, which in the See also:East has inviolable privileges (xxi . 11-16).' The passage anticipates chap. See also:xxvii., and it is hardly probable that the slayer of Goliath or of any other Philistine See also:giant fled to the Philistines with their dead hero's sword . He returned to the wilds of Judah, and was joined at See also:Adullam 5 by his father's house and by a small See also:band of outlaws, of which he became the head . Placing his parents under the charge of the king of See also:Moab, he took up the life of a guerilla captain, cultivating friendly relations with the townships of Judah (See also:xxx . 26), which were glad to have on their frontiers a See also:protector so valiant as David, even at the expense of the See also:blackmail which he levied in return . A clear conception of his life at this time, and of the respect which he inspired by the discipline in which he held his men, and of the generosity which tempered his fiery nature, is given in chap. xxv . His force gradually swelled, and he was joined by the See also:prophet See also:Gad (See also:note his See also:message xxii .

5) and by the See also:

priest See also:Abiathar, the only survivor of a terrible See also:massacre by which Saul took revenge for the favours which David had received at the sanctuary of Nob . He was even able to strike at the Philistines, and to See also:rescue Keilah (south of Adullam and to the east of See also:Beit Jibrin) from their attack ' The close of ver. to in the Hebrew is corrupt, and the words " (and it came to pass) that See also:night " seem to belong to the next See also:verse (so the Greek) . H . P . See also:Smith suggests that the passage origin-ally followed upon xviii . 27 . 2 See also:Wellhausen cites a closely parallel See also:case from See also:Sprenger's Leben Muhammad, vol. ii. p . 543 . 3 On the meaning of this difficult passage, see the discussions by W . R . Smith, Religion of the Semites("), p . 455 sqq., and Schwally Semit .

Kriegsalterthiimer, p . 6o sqq . ' Interesting See also:

parallels in Barhebraeus Chron., ed . Brun and See also:Kirsch, p . 222, and Ewald, Hist . Israel, iii. p . 84 . ' The See also:cave of Adullam has been traditionally placed (since the 12th century) at Khareitun, two See also:hours' See also:journey south of Bethlehem . But the See also:town of Adullam, which has not been identified with any certainty, See also:lay in the low See also:country of Judah (Josh. xv . 35) . The " cave " is also spoken of as a " hold " or fortress, and this is every-where the true See also:reading . The name has been identified with 'Id-el-ma (or -miye) about 12 m .

S.W. of Bethlehem.(See also:

xxiii . 1-13) . Forced to flee by the treachery of the very men whom he had succoured, he lived for a time in See also:constant fear of being captured by Saul, and at length took refuge with Achish king of Gath and established himself in Ziklag . Popular tradition, as though unwilling to let David escape from Saul, told of that king's continual pursuit of the outlaw, of the attempt of the men of Ziph (S.E. of See also:Hebron) to betray him, of David's magnanimity displayed on two occasions, and of Jonathan's visit to See also:console his bosom friend (xxiv.–See also:xxvi.) s The situation was one which See also:lent itself to the See also:imagination . The site of Ziklag is unknown . It hardly lay near Gath (probably Tell es-Safi, 12 m . E. of Ashdod), but rather to the south of Judah (Josh. xix . 5) . Here he occupied himself in chastening the See also:Amalekites and other robber tribes who made raids on Judah and the Philistines without distinction (xxvii.) . The details of the text are obscure, and seem to imply that David systematically attacked populations friendly to Achish whilst pretending that he had been making forays against Judah . If this were an attempt to See also:steer a See also:middle course his true actions could not have been kept See also:secret long, and as it is implied that the Philistines subsequently acquiesced in David's See also:sovereignty in Hebron, it is not easy to see what See also:interest they had in embroiling him with the men of Judah . At length, in the second See also:year, he was called to join his master in a great See also:campaign against Saul .

The Philistines for once directed their forces towards the See also:

plain of See also:Jezreel (Esdraelon) in the See also:north; and Saul, forsaken by Yahweh, already gave himself up for lost . David accompanied the army as a matter of course . But his presence was not observed until they reached their destination, when the jealousy of the Philistines overrode his protestations of fidelity and he was ordered to return . He reached Ziklag only to find the town pillaged by the Amalekites . Pursuing the foes, he inflicted upon them a See also:signal chastisement and took a great See also:booty, See also:part of which he spent in politic gifts to the leading men of the towns in the south country .? Meantime Saul had fallen in See also:battle, and See also:northern Israel was in a See also:state of See also:chaos . The Philistines took See also:possession of the fertile lowlands of Jezreel and the See also:Jordan, and the shattered forces of Israel were slowly rallied by Abner in the remote See also:city of Mahanaim in See also:Gilead, under the nominal sovereignty of Saul's son Ishbaal . David now took the first great step to the See also:throne . He was no longer an outlaw with a band of wandering companions, but a See also:petty chieftain, head of a small See also:colony of men, allied with families of See also:Caleb and Jezreel (in Judah), and on friendly footing with the sheikhs south of Hebron . In response to an oracle he was bidden to move northwards to Judah xinget Hebron . and successfully occupied it with Hebron as his See also:capital . Here he was anointed king, the first ruler of the See also:southern See also:kingdom .

If the See also:

chronological notice may be trusted, he was then thirty years of age, and he reigned there for seven and a half years (2 . Sam. ii . 1-4a, 1x, v . 4 sq.) . The noble See also:elegy on the See also:death of Saul and Jonathan, quoted from the Book of See also:Jashar (2 Sam. i.), is marked by the See also:absence both of religious feeling and of allusions to his earlier experiences with Saul which David might have been expected to make . It was deemed only natural that he should sympathize deeply with the disasters of the northern kingdom . His vengeance on the Amalekite who slew Saul—the account is a doublet of 1 Sam. xxxi.—is consistent with his generous treatment of his late adversary in his outlaw life, and with this agrees his See also:embassy of thanks to the men of Jabesh-Gilead for their chivalrous rescue of the bodies of the fallen heroes (2 Sam. ii . 4b-7) . The embassy threw out a hint,—their See also:lord was dead and David himself had been anointed king over Judah; but the relation between Jabesh-Gilead and Saul had been a close one, and it was not to be expected that its eyes would be turned upon the king of Judah when Saul's son was installed at the not distant Mahanaim . 6 According to a late Rabbinical story, David, like See also:Bruce of See also:Scotland, was once saved by a spider which spun its See also:web over the cave wherein he was concealed . ' The law of the See also:distribution of booty after See also:war enacted by David (xxx . 24 sqq.) is given as a See also:Mosaic precedent in the See also:post-exilic priestly legislation (Num. xxxi .

27) . On the importance of this explicit statement, see W . R . Smith, Old Test. in Jewish See also:

Church(2), 386 sq . The interest of the narratives is now directed away from the Philistines to the decaying fortunes of Saul's house . (See ABNER and SAUL.) Abner had taken Saul's son Ishbaal and his authority was gradually consolidated in the north . War broke out between the two parties at See also:Gibeon a few See also:miles north of Jerusalem . A sham contest was changed into a fatal fray by the treachery of Ishbaal's men; and in the battle which ensued Abner was not only defeated, but, by slaying Asahel, See also:drew upon himself a See also:blood-See also:feud with See also:Joab . The war continued . Ishbaal's party became weaker and weaker; and at length Abner quarrelled with his nominal master and offered the kingdom to David . The king seized the opportunity to demand the return of Michal, his wife . The passage (iii .

12-16) is not See also:

free from difficulties, but it is intelligible that David should See also:desire to ally himself as closely as possible with Saul's family (cf. xii . 8) . The See also:base murder of Abner by Joab did not long defer the inevitable issue of events . Ishbaal lost See also:hope, and after he had been foully assassinated by two of his own followers, all Israel sought David as king . The biblical narrative is admittedly not so constructed as to enable us to describe in chronological See also:order the thirty-three years of David's reign over all Israel . It is possible that some of the incidents ascribed to this period properly belong to an earlier part of his life, and that tradition has idealized the life of David the king even as it has not failed to See also:colour the history of David the outlaw and king of Hebron . In the preceding account the biblical narratives have been followed as closely as possible in the light of the critical results Critical generally accepted . That they have been affected by the considers- growth of popular tradition is patent from the traces bons. of duplicate narratives, from the difficulty caused, for example, by the story of Goliath (q.v.),and from a closer study of the chapters . The later views of the history of this period are represented in the book of See also:Chronicles, where immediately after Saul's death David is anointed at Hebron king over all Israel (I Chron. xi.) . It is quite in harmony with this that the same source speaks of the Israelites who joined David at Ziklag (I Chron. xii . 1-22), and of the See also:host which came to him at Hebron to turn over to him Saul's kingdom (xii . 23-40) .

This treatment of history can be at once corrected by the books of Samuel, but it is only from a deeper study of the See also:

internal See also:evidence that these, too, appear to give expression to doubtful and conflicting views . It is questionable whether David could have become king over all Israel immediately after the death of Ishbaal . The chronological notices in ii. to sqq. allow an See also:interval of no less than five and a half years, and nowhere do the events of these years appear to be recorded . But David's position in the south of Judah is clear . He is related by marriage with south Judaean clans of Caleb, Jezreel,and probably Geshur . (SeeABSALOM.) He was at the head of a small colony (I Sam. xxvii . 3), and on friendly terms with the sheikhs south of Hebron (xxx . 26-31).' His step forward to Hebron is in every way intelligible and is the natural outcome of his policy . It is less easy to trace his previous moves . There are gaps in the narratives, and the further back we proceed the more serious do their difficulties become . These chapters bring him farther north, and they commence by depicting David as a See also:man of Bethlehem, high in the court of Saul, the king's son-in-law, and a popular favourite with the people . But notwithstanding this, the relation is broken off, and years elapse before David gains hold upon the Hebrews of north Israel, the weakness of the See also:union being proved by the ease with which it was subsequently broken after See also:Solomon's death .

Much of the life of Saul is obscure, and this too, it would seem, because tradition loved rather to speak of the founder of the ideal See also:

monarchy than of his less successful rival . (See SAUL.) It is not impossible that some traditions did not bring them together If Jerusalem and its immediate neighbourhood were first conquered by David (2 Sam. v.), it is probable that Beeroth and Gibeon (2 Sam. iv . 2, xxi . 2), Shaalbim, Har-heres and Aijalon (Judg. i . 35), See also:Gezer (ib. i . 29), Chephirah and Kirjath-jearim (Josh. ix . 17) had remained Canaanite . The evidence has obviously some bearing upon the history of Saul, as also upon the intercourse between Judah and See also:Benjamin which David's early history implies . It has been conjectured, therefore, that David's original See also:home lay in the south . Since the early historical narrative (i Sam. xxv . 2) finds him in Maon, Winckler has suggested that he was a Calebite chief, while a See also:criticism of the details See also:relating to David's family has induced Marquart2 to conjecture that he was See also:born at See also:Arad (Tell `Arad) See also:Bethel (ver . 27) is probably the Bethuel near Ziklag (1 Chron. iv .

30) . David's friendly relations with the Philistines find a parallel in See also:

Isaac's covenant with See also:Abimelech (q.v.) . In Ps. xxxiv. the latter name actually appears in place of Aclilsh . 2 Fundamente israel. u . Gesch . (1896), pp . 23 sqq.; see also Winckler, Gesch . Isr. i . 24; Keilinschr. u. d . Alte Test.('), p . 228 sqq.about 17 M . S.E. of Hebron .

Once indeed we find him in the See also:

wilderness of Paran I (Sam. xxv. i, LXX reads Maon), and a more southerly origin has been thought of (Winckler) . This is involved with other views of the early history of the Israelites; see further below . David owed his success to his See also:troop of freebooters (I Sam. xxii . 2), now an organized force, and absolutely attached to his See also:person . The valour of these " mighty men" (gibborim) was topical . The names of the most honoured are See also:capture preserved, and we have some interesting accounts of sae n,. their exploits in the days of the giants (2 Sam. xxi., xxiii.) . We hear of two great battles with the " Philistines " in the valley of Rephaim, near Jerusalem, at a time when David's base was Adullam (v . 17-25) . In one conflict a giant thought to slay him, but he was saved by Abishai, the See also:brother of Joab, and the men took an See also:oath that David should no more go to battle lest he " quench the light of Israel." On another occasion, Elhanan of Bethlehem slew the giant Goliath of Gath, and David's own brother Shimei (or Shammah) overthrew a See also:monster who could boast of twenty-four fingers and toes . In yet another incident the Philistines maintained a See also:garrison in Bethlehem, and David expressed a wish for a drink from its well . The wish was gratified at the See also:risk of the lives of three brave men, and he recognized the solemnity of the occasion by pouring out the See also:water as an offering unto Yahweh . From a later See also:summary (viii .

Phoenix-squares

I) it seems that the Philistines were at length vanquished, and the unknown Metheg-Ammah taken out of their hands.3 Not until the See also:

district was cleared could Jerusalem be taken, and the capture of the almost impregnable Jebusite fortress furnished a centre for future See also:action . Here, in the midst of a region which had been held by aliens, he fortified the " city of David " and garrisoned it with his men . Meanwhile the See also:ark of Yahweh, the only sanctuary of See also:national significance, had remained in obscurity since its return from the Philistines in the early youth of Samuel . (See ARK.) David brought it up from Baalah of Judah with great pomp, and pitched a See also:tent for it in See also:Zion, amidst national rejoicings . The narrative (2 Sam. vi.) represents the act as that of a loyal and See also:God-fearing See also:heart which knew that the true principle of Israel's unity and strength lay in national adherence to Yahweh; but the event was far from having the significance which later times ascribed to it (1 Chron. xiii., xv. sqq.); even Solomon visited the sanctuary at Gibeon, and Absalom vowed his See also:vow unto Yahweh at Hebron . It was not unnatural that the king who had his See also:palace built by Tyrian artists should have proposed to erect a permanent temple to Yahweh . Such, at least, was the thought of later writers, who have given effect to the belief in chap. viii . It was said that the prophet Nathan commanded the See also:execution of this plan to be delayed for a See also:generation; but David received at the same time a prophetic assurance that his house and kingdom should be established for ever before Yahweh . What remains to be said of his internal policy may be briefly detailed . In See also: