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DEACONESS (i7 &locovos or &aKhvuraa, ...

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Originally appearing in Volume V07, Page 878 of the 1911 Encyclopedia Britannica.
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DEACONESS (i7 &locovos or &aKhvuraa, servant, See also:minister)  , the name given to a woman set apart for See also:special service in the See also:Christian See also:Church . The origin and See also:early See also:history of the See also:office are veiled in obscurity . It is quite certain that from the 3rd See also:century onward there existed in the Eastern Church an See also:order of See also:women, known as deaconesses, who filled a position analogous to that of deacons . They are quite distinct from the somewhat similar orders of " virgins " and " widows," who belonged to a See also:lower See also:plane in the ecclesiastical See also:system . The order is recognized in the canons of the See also:councils of See also:Nicaea (325) and See also:Chalcedon (451), and is frequently mentioned in the writings of See also:Chrysostom (some of whose letters are addressed to deaconesses at See also:Constantinople), See also:Epiphanius, See also:Basil, and indeed most of the more important Fathers of the 4th and 5th centuries . Deaconesses, upon entering their office, were ordained much in the same way as deacons, but the ordination conveyed no sacerdotal See also:powers or authority . Epiphanius says quite distinctly that they were woman-elders and not priestesses in any sense of the See also:term, and that their See also:mission was not to interfere with the functions allotted to priests but simply to perform certain offices in connexion with the care of women . Several specimens of the ordination service for deaconesses have been preserved (see See also:Cecilia See also:Robinson, The See also:Ministry of Deaconesses, See also:London, 1878, appendix B, p . 197) . The functions of the See also:deaconess were as follows: (1) To assist at the See also:baptism of women, especially in connexion with the See also:anointing of the See also:body which in the See also:ancient Church always preceded See also:immersion; (2) to visit the women of the Church in their homes and to See also:minister to the needs of the sick and afflicted; (3) according to the See also:Apostolical Constitutions they acted as See also:door-keepers in the church, received women as they entered and conducted them to their allotted seats . In the Western Church, on the other See also:hand, we hear nothing of the order till the 4th century, when an See also:attempt seems to have been made to introduce it into See also:Gaul . Much opposition, however, was encountered, and the See also:movement was condemned by the See also:council of See also:Orange in 441 and the council of Epaone in 517 .

In spite of the See also:

prohibition the institution made some headway, and traces of it are found later in See also:Italy, but it never became as popular in the See also:West as it was in the See also:East . In the See also:middle ages the order See also:fell into See also:abeyance in both divisions of the Church, the See also:abbess taking the See also:place of the deaconess . Whether deaconesses, in the later sense of the term, existed before 250 is a. disputed point . The See also:evidence is scanty and by no means decisive . There are only three passages which See also:bear upon the question at all . (i) See also:Romans xvi . 1 : See also:Phoebe is called i) &6.Kopos, but it is quite uncertain whether the word is used in its technical sense . (ii) 1 Tim. iii . 11: after stating the qualifications necessary for deacons the writer adds, " Women in like manner must be See also:grave—not slanderers," &c.; the Authorized Version took the passage as referring to deacons' wives, but many scholars think that by " women " deaconesses are meant . (iii) In See also:Pliny's famous See also:letter to See also:Trajan respecting the Christians of See also:Bithynia mention is made of two Christian maidservants " quae ministrae dicebantur "; whether ministrae is See also:equivalent to & eovo , as is often supposed, is dubious . On the whole the evidence does notseem sufficient to prove the contention that an order of deaconesses—in the ecclesiastical sense of the term—existed from the apostolic See also:age . In See also:modern times several attempts have been made to revive the order of deaconesses .

In 1833 Pastor Fleidner founded " an order of deaconesses for the Rhenish provinces of See also:

Westphalia " at See also:Kaiserswerth . The See also:original aim of the institution was to See also:train nurses for See also:hospital See also:work, but its See also:scope was afterwards extended and it trained its members for teaching and See also:parish work as well . Kaiserswerth became the See also:parent of many similar institutions in different parts of the See also:continent . A few years later, in 1847, See also:Miss Sellon formed for the first See also:time a sisterhood at See also:Devonport in connexion with the Church of See also:England . Her example was gradually followed in other parts of the See also:country, and in 1898 there were over two thousand women living together in different See also:sisterhoods . The members of these institutions do not represent the ecclesiastical deaconesses, however, since they are not ministers set apart by the Church; and the sisterhoods are merely voluntary associations of women banded together for spiritual fellowship and See also:common service . In 1861 See also:Bishop See also:Tait set apart Miss See also:Elizabeth Ferard as a deaconess by the laying on of hands, and she became the first See also:president of the London Deaconess Institution . Other dioceses gradually adopted the innovation . It has received the See also:sanction of See also:Convocation, and the See also:Lambeth See also:Conference in 1897 declared that it " recognized with thankfulness the revival of the office of deaconess," though at the same time it protested against the indiscriminate use of the See also:title and laid it down emphatically that the name must be restricted to those who had been definitely set apart by the bishop for the position and were working under the See also:direct supervision and See also:control of the ecclesiastical authority in the parish . In addition to Miss Robinson's See also:book cited above, see Church Quarterly See also:Review, xlvii . 302 if., See also:art . " On the Early History and Modern Revival of Deaconesses " (London, 1899), and the See also:works there referred to; D .

Latas, Xptonavuc) 'Apxaioaoyia, i . 163-171 (See also:

Athens, 1883) ; Testamentum Domini, ed . Rahmani (See also:Mainz, 1899) ; L . Zscharnack, Der Dienst der Frau in den ersten Jahrhunderten der chr . Kirche (1902) .

End of Article: DEACONESS (i7 &locovos or &aKhvuraa, servant, minister)
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