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See also:DEBORAH (Heb. for " See also:bee ") , the Israelite heroine in the See also:Bible through whose encouragement the See also:Hebrews defeated the Canaanites under Sisera . The See also:account is preserved in See also:Judges iv.-v., and the See also:ode of victory (See also:chap. v.), known as the " See also:Song of See also:Deborah," is held to be one of the See also:oldest surviving specimens of See also:Hebrew literature . Although the See also:text of this Te Deum has suffered (especially in vv . 8-15) its value is without an equal for its See also:historical contents . It is not certain that the poem was actually composed by Deborah (v . I); ver . 7,which can be rendered " until See also:thou didst arise, 0 Deborah," is indecisive . The poem consists of a See also:series of rapidly shifting scenes; the words are often obscure, but the See also:general See also:drift of the whole can be easily followed . After the exordium, the writer describes the approach of Yahweh from his seats in Seir and See also:Edom in the See also:south to the help of his See also:people—the See also:language is reminiscent of Ps. lxviii . 7 sqq., See also:Hale. iii . 3 seq . 12 seq . In the days of Shamgar the son of Anath the See also:land had been insecure, the people were disarmed, and neither See also:shield nor See also:spear was to be seen among their See also:forty thousand (cf. r Sam. xiii . 19-22, and for the number Josh. iv . 13) . Then follows, apparently, a See also:summons to magnify Yahweh . After an See also:apostrophe to Deborah and Barak, the son of Abinoam, the See also:meeting of the clans is vividly portrayed . See also:Ephraim, with See also:Benjamin behind him (for the wording, cf . Hos. v . 8), Machir (here the tribe of See also:Manasseh) and See also:Zebulun, See also:Issachar and See also:Naphtali, pour down into the valley of the Kishon . Not all the tribes were represented . See also:Reuben was wavering, See also:Gilead (i.e . See also:Gad) remained beyond the See also:Jordan, and See also:Dan's interests were apparently with the See also:sea-going Phoenicians (see DAN); their conduct is contrasted with the reckless bravery of Zebulun and Naphtali . See also:Judah is nowhere mentioned; it See also:lay outside the See also:confederation .
The Canaanite See also:kings unite at Taanach by Megiddo, an See also:ancient See also:battle-See also: Shamgar is a foreign oppressor (ver . 6), but he appears to have been converted subsequently into one of the " judges " of See also:Israel (iii . 31), perhaps with the See also:idea of bringing their See also:total up to twelve . The See also:prose version (iv.) contains new and conflicting details . Deborah, whose See also:home is placed under " Deborah's See also:palm " between Ramah and See also:Bethel, summons Barak from Kadesh-Naphtali to collect Naphtali and Zebulun, 1o,000 strong, and to .meet Sisera (who is here the general of a certain Jabin, king of Hazor) at Mt . See also:Tabor . But Sisera See also:marches south to Kishou, and after his defeat flees north through Israelite territory; past Hazor to the neighbourhood of Kadesh . His See also:death, moreover, is differently described (iv . 21, V . 25-27), and Jael " who with inhospitable guile smote Sisera sleeping" (See also:Milton) is guilty of an See also:act which has possibly originated from a misunderstanding of the poem . In the prose narrative Jabin has nothing to do with the fight, whereas in josh. xi. he is at the See also:head of an See also:alliance of north Canaanite kings who were defeated by See also:Joshua at the See also:waters of Merom . It would seem that certain elements which are inconsistent with the See also:representation in Judg. v. belonged originally to the other battle . Kadesh, for example, might be a natural meeting-See also:place for an attack upon Hazor, and the designation " Jabin's general," applied to Sisera, is probably due to the See also:attempt to harmonize the two distinct stories . Moreover, Deborah, who is associated with the tribe of Issachar (v . 15), appears to have been confused with Rebekah's See also:nurse, whose See also:tomb lay near Bethel (Gen. See also:xxxv . 5) . Some more northerly place seems to be required, and it has been pointed out that the name corresponds with Daberath (See also:modern Daburiyeh) at the See also:foot of Tabor, on the border of Zebulun and Issachar . At all events, to represent her as a prophetess, judging the people of Israel (iv . 4 seq.), See also:ill accords with both the older account (v.) and the general situation reflected in the earlier narratives in the See also:book of Judges . For See also:fuller details see G . A. t:ooke, See also:History and Song of Deborah (1892), the commentaries on Judges and the histories of Israel . See also:Cheyne, Critica Biblica, pp . 446-464, offers many new textual emendations . See also:Paton (Syria and Palestine, p.158 sgq.))suggests that the battle was against the Hittites (Sisera, a successor of Shamgar) . See also L . W . See also:Batten, Journ . Bibl . Lit . (1905) pp . 31-40 (who regards Judg. v. and Josh. xi. as duplicates) ; Winckler, Gesch . Israels, ii . 125-135; Keilinschr. u. d . Alte Test . (3) p . 218; and Ed . See also:Meyer, Israeliten, pp . 272 sqq., 487 sqq . (S . A . |
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