Online Encyclopedia

Search over 40,000 articles from the original, classic Encyclopedia Britannica, 11th Edition.

DEBORAH (Heb. for " bee ")

Online Encyclopedia
Originally appearing in Volume V07, Page 905 of the 1911 Encyclopedia Britannica.
Spread the word: del.icio.us del.icio.us it!

See also:

DEBORAH (Heb. for " See also:bee ")  , the Israelite heroine in the See also:Bible through whose encouragement the See also:Hebrews defeated the Canaanites under Sisera . The See also:account is preserved in See also:Judges iv.-v., and the See also:ode of victory (See also:chap. v.), known as the " See also:Song of See also:Deborah," is held to be one of the See also:oldest surviving specimens of See also:Hebrew literature . Although the See also:text of this Te Deum has suffered (especially in vv . 8-15) its value is without an equal for its See also:historical contents . It is not certain that the poem was actually composed by Deborah (v . I); ver . 7,which can be rendered " until See also:thou didst arise, 0 Deborah," is indecisive . The poem consists of a See also:series of rapidly shifting scenes; the words are often obscure, but the See also:general See also:drift of the whole can be easily followed . After the exordium, the writer describes the approach of Yahweh from his seats in Seir and See also:Edom in the See also:south to the help of his See also:people—the See also:language is reminiscent of Ps. lxviii . 7 sqq., See also:Hale. iii . 3 seq . 12 seq .

In the days of Shamgar the son of Anath the See also:

land had been insecure, the people were disarmed, and neither See also:shield nor See also:spear was to be seen among their See also:forty thousand (cf. r Sam. xiii . 19-22, and for the number Josh. iv . 13) . Then follows, apparently, a See also:summons to magnify Yahweh . After an See also:apostrophe to Deborah and Barak, the son of Abinoam, the See also:meeting of the clans is vividly portrayed . See also:Ephraim, with See also:Benjamin behind him (for the wording, cf . Hos. v . 8), Machir (here the tribe of See also:Manasseh) and See also:Zebulun, See also:Issachar and See also:Naphtali, pour down into the valley of the Kishon . Not all the tribes were represented . See also:Reuben was wavering, See also:Gilead (i.e . See also:Gad) remained beyond the See also:Jordan, and See also:Dan's interests were apparently with the See also:sea-going Phoenicians (see DAN); their conduct is contrasted with the reckless bravery of Zebulun and Naphtali . See also:Judah is nowhere mentioned; it See also:lay outside the See also:confederation .

The Canaanite See also:

kings unite at Taanach by Megiddo, an See also:ancient See also:battle-See also:field probably to be identifiediwith Lejjun . The heavens joined the fight against Sisera (cf. the See also:appeal in Josh. x . 12 seq.), a See also:storm rages, and the enemy are swept away in the See also:flood . Meroz, presumably on the See also:line of See also:flight, is bitterly cursed for its inaction: " they came not to the help of Yahweh." In vivid contrast to this is the conduct of one of the See also:Kenites: `.` blessed of all See also:women is See also:Joel, of all the See also:nomad women is she blessed." The poem recounts how the fleeing See also:king craves See also:water, she gives him See also:milk, and (as he drinks) she fells him (perhaps with a See also:tent-peg); " at her feet he sank down, he See also:fell, he lay, where he sank he lay overcome." The last See also:scene paints the See also:mother of Sisera impatiently awaiting the king . Her attendants confidently picture him dividing the See also:booty—a See also:maiden or two for each See also:man, and richly embroidered See also:cloth for himself . With inimitable strength the poet suddenly drops the See also:curtain—" so perish thine enemies, all of them, Yahweh ! But let them that love him be as the See also:sun when it rises in its might." The historical background of this See also:great event is unknown . The Israelite confederation consists of central See also:Palestine with the (See also:east-Jordanic) Machir, and the See also:northern tribes with the exception of Dan and See also:Asher . This has suggested to some an invasion from the See also:coast, or from the See also:north by way of the coast, since had Dan and Asher fallen into the hands of the enemy, this would probably have been referred to in some way . Sisera is scarcely a Semitic name; a " Hittite" origin has been suggested.' Shamgar son of Anath seems equally See also:foreign; the latter is the name of a Syrian goddess and the former recalls Sangara, a Hittite See also:chief of Carchemish in the 9th See also:century . The context suggests that ' The See also:term " Hittite" is here used as a loose but convenient designation for closely related See also:groups of N . See also:Syria; see See also:HITTITES .

Phoenix-squares

Shamgar is a foreign oppressor (ver . 6), but he appears to have been converted subsequently into one of the " judges " of See also:

Israel (iii . 31), perhaps with the See also:idea of bringing their See also:total up to twelve . The See also:prose version (iv.) contains new and conflicting details . Deborah, whose See also:home is placed under " Deborah's See also:palm " between Ramah and See also:Bethel, summons Barak from Kadesh-Naphtali to collect Naphtali and Zebulun, 1o,000 strong, and to .meet Sisera (who is here the general of a certain Jabin, king of Hazor) at Mt . See also:Tabor . But Sisera See also:marches south to Kishou, and after his defeat flees north through Israelite territory; past Hazor to the neighbourhood of Kadesh . His See also:death, moreover, is differently described (iv . 21, V . 25-27), and Jael " who with inhospitable guile smote Sisera sleeping" (See also:Milton) is guilty of an See also:act which has possibly originated from a misunderstanding of the poem . In the prose narrative Jabin has nothing to do with the fight, whereas in josh. xi. he is at the See also:head of an See also:alliance of north Canaanite kings who were defeated by See also:Joshua at the See also:waters of Merom . It would seem that certain elements which are inconsistent with the See also:representation in Judg. v. belonged originally to the other battle .

Kadesh, for example, might be a natural meeting-See also:

place for an attack upon Hazor, and the designation " Jabin's general," applied to Sisera, is probably due to the See also:attempt to harmonize the two distinct stories . Moreover, Deborah, who is associated with the tribe of Issachar (v . 15), appears to have been confused with Rebekah's See also:nurse, whose See also:tomb lay near Bethel (Gen. See also:xxxv . 5) . Some more northerly place seems to be required, and it has been pointed out that the name corresponds with Daberath (See also:modern Daburiyeh) at the See also:foot of Tabor, on the border of Zebulun and Issachar . At all events, to represent her as a prophetess, judging the people of Israel (iv . 4 seq.), See also:ill accords with both the older account (v.) and the general situation reflected in the earlier narratives in the See also:book of Judges . For See also:fuller details see G . A. t:ooke, See also:History and Song of Deborah (1892), the commentaries on Judges and the histories of Israel . See also:Cheyne, Critica Biblica, pp . 446-464, offers many new textual emendations . See also:Paton (Syria and Palestine, p.158 sgq.))suggests that the battle was against the Hittites (Sisera, a successor of Shamgar) .

See also L . W . See also:

Batten, Journ . Bibl . Lit . (1905) pp . 31-40 (who regards Judg. v. and Josh. xi. as duplicates) ; Winckler, Gesch . Israels, ii . 125-135; Keilinschr. u. d . Alte Test . (3) p . 218; and Ed .

See also:

Meyer, Israeliten, pp . 272 sqq., 487 sqq . (S . A .

End of Article: DEBORAH (Heb. for " bee ")
[back]
DEBENTURES
[next]
DEBRECZEN

Additional information and Comments

There are no comments yet for this article.
» Add information or comments to this article.
Please link directly to this article:
Highlight the code below, right click and select "copy." Paste it into a website, email, or other HTML document.