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DEMOCRACY (Gr. 3np.oKparia, from S)µo...

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Originally appearing in Volume V08, Page 2 of the 1911 Encyclopedia Britannica.
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DEMOCRACY (Gr. 3np.oKparia, from S)µos, the See also:people, i.e. the See also:commons, and Kparos, See also:rule)  , in See also:political See also:science, that See also:form of See also:government in which the See also:people rules itself, either directly, as in the small See also:city-states of See also:Greece, or through representatives . According to See also:Aristotle, See also:democracy is the perverted form of the 1 For the " four years' See also:war " and the See also:chronological questions involved, see C . W . See also:Muller, Frag . Hist . Graec. ii . 445 . ii third form of government, which he called rroXireia, " polity " or " constitutional government," the See also:rule of the See also:majority of the See also:free and equal citizens, as opposed to See also:monarchy and See also:aristocracy, the rule respectively of an individual and of a minority consisting of the best citizens (see GOVERNMENT and ARISTOCRACY) . Aristotle's restriction of " democracy " to See also:bad popular government, i.e. See also:mob-rule, or, as it has sometimes been called, " ochlocracy (bxXos, mob), was due to, the fact that the Athenian democracy had in his See also:day degenerated far, below the ideals of the 5th See also:century, when it reached its See also:zenith under See also:Pericles . Since Aristotle's day the word has resumed its natural meaning, but democracy in See also:modern times is a very different thing from what it was in its best days in Greece and See also:Rome . The See also:Greek states were what are known as " city-states," the characteristic of which was that all the citizens could assemble together in the city at See also:regular intervals for legislative and other purposes . This See also:sovereign See also:assembly of the people was known at See also:Athens as the See also:Ecclesia (q.v.), at See also:Sparta as the See also:Apella (q.v.), at Rome variously as the See also:Comitia Centuriata or the Concilium Plebis (see CoMITIA) .

Of representative government in the modern sense there is practically no trace in Athenian See also:

history, though certain of the magistrates (see See also:STRATEGUS) had a quasi-representative See also:character . See also:Direct democracy is impossible except in small states . In the second See also:place the qualification for citizenship was rigorous; thus Pericles restricted citizenship to those who were the sons of an Athenian See also:father, himself a See also:citizen, and an Athenian See also:mother (it 406E11 berrooiv) . This See also:system excluded not only all the slaves; who were more numerous than the free See also:population, but also See also:resident aliens, subject See also:allies, and those Athenians whose descent did not satisfy this criterion (r4ji'yivet jo ,caOapoi) . The Athenian democracy, which was typical in See also:ancient Greece, was a highly exclusive form of government . With the growth of See also:empire and nation states this narrow parochial type of democracy became impossible . The population became too large and the distance too See also:great for regular assemblies of qualified citizens . The rigid distinction of citizens and non-citizens was progressively more difficult to maintain, and new criteria of citizenship came into force . The first difficulty has been met by various forms of representative government . The second problem has been solved in various ways in different countries; moderate democracies have adopted a See also:low See also:property qualification, while extreme democracy is based on the See also:extension of citizenship to all adult persons with or without distinction of See also:sex . The essence of modern representative government is that the people does not govern itself, but periodically elects those who shall govern on its behalf (see GOVERNMENT; See also:REPRESENTATION) .

End of Article: DEMOCRACY (Gr. 3np.oKparia, from S)µos, the people, i.e. the commons, and Kparos, rule)
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