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JOAO DE DEUS (1830-1896)

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Originally appearing in Volume V08, Page 117 of the 1911 Encyclopedia Britannica.
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JOAO DE See also:

DEUS (1830-1896)  , the greatest Portuguese poet of his See also:generation, was See also:born at See also:San Bartholomeu de Messines in the See also:province of See also:Algarve on the 8th of See also:March 183o . Matriculating in the See also:faculty of See also:law at the university of See also:Coimbra, he did not proceed to his degree but settled in the See also:city, dedicating. himself wholly to the See also:composition of verses, which circulated among professors and undergraduates in See also:manuscript copies . In the See also:volume of his See also:art, as in the conduct of See also:life, he practised a rigorous self-See also:control . He printed nothing previous to 1855, and the first of his poems to appear in a See also:separate See also:form was La Lata, in 186o . In 1862 he See also:left Coimbra for See also:Beja, where he was appointed editor of 0 Bejense, the See also:chief newspaper in the province of See also:Alemtejo, and four years later he edited the Folha do Sul . As the pungent satirical verses entitled EleiQoes prove, he was not an ardent politician, and, though he was returned as Liberal See also:deputy for the See also:constituency of See also:Silves in 1869, he acted independently of all See also:political parties and promptly resigned his See also:mandate . The renunciation implied in the See also:act, which cut him off from all See also:advancement, is in See also:accord with nearly all that is known of his lofty See also:character . In the See also:year of his See also:election as deputy, his friend Jose See also:Antonio See also:Garcia Blanco collected from See also:local See also:journals the See also:series of poems, See also:Flores do campo, which is supplemented by the Remo de foores (1869) . This is Joao de See also:Deus's masterpiece . Pires de Marmalada (1869) is an improvisation of no See also:great merit . The four theatrical pieces—Amemos o nosso proximo, See also:Ser apresentado, Ensaio de Casamento, and A Vi2lva inconsolavel—are See also:prose See also:translations from Wry, cleverly done, but not See also:worth the doing . Horacio e See also:Lydia (1872), a See also:translation from See also:Ronsard, is a See also:good example of artifice in manipulating that dangerously monotonous measure, the Portuguese See also:couplet .

As an indication of a strong spiritual reaction three prose fragments (1873)—See also:

Anna, Mae de Maria, A Virgem Maria and A Mulher do Levita de Ephraintranslated from See also:Darboy's Femmes de la See also:Bible, are full of significance . The Folhas soltas (1876) is a collection of See also:verse in the manner of Flores do campo, brilliantly effective and exquisitely refined . Within the next few years the writer turned his See also:attention to educational problems, and in his Cartilha maternal (1876) first expressed the conclusions to which his study of See also:Pestalozzi and Frobel had led him . This patriotic, pedagogical apostolate was a misfortune for Portuguese literature; his educational See also:mission absorbed Joao de Deus completely, and is responsible for numerous controversial letters, for a translation of See also:Theodore-See also:Henri Barrau's See also:treatise, See also:Des, devoirs des enfants envers leurs parents, for a prosodic See also:dictionary and for many other publications of no See also:literary value . A copy of verses in Antonio See also:Vieira's Grinalda de Maria (1877), the Leas d Virgem (1878) and the Proverbios de Salomao are See also:evidence of a See also:complete return to orthodoxy during the poet's last years . By a lamentable See also:error of See also:judgment some worthless pornographic verses entitled Cryptinas have been inserted in the completest edition of Joao de Deus's poems—Campo de Flores (See also:Lisbon, 1893) . He died at Lisbon on the 11th of See also:January 1896, was accorded a public funeral and was buried in the See also:National See also:Pantheon, the Jeronymite See also:church at Belem, where repose the remains of See also:Camoens, Herculano and See also:Garrett . His scattered See also:minor prose writings and See also:correspondence have been posthumously published by Dr Theophilo See also:Braga (Lisbon, 1898) . Next to Camoens and perhaps Garrett, no Portuguese poet has been more widely read, more profoundly admired than Joao de Deus; yet no poet in any See also:country has been more indifferent to public See also:opinion and more deliberately careless of See also:personal fame . He is not responsible for any single edition of his poems, which were put together by pious but See also:ill-informed enthusiasts, who ascribed to him verses that he had not written; he kept no copies of his compositions, seldom troubled to write them himself, and was content for the most See also:part to dictate them to others . He has no great intellectual force, no philosophic See also:doctrine, is limited in theme as in outlook, is curiously uncertain in his See also:touch, often marring a See also:fine poem with a slovenly See also:rhyme or with a misplaced See also:accent; and, on the only occasion when he was induced to revise a set of proofs, his alterations were nearly all for the worse . And yet, though he never appealed to the patriotic spirit, though he wrote nothing at all comparable in force or See also:majesty to the restrained splendour of Os Lusiadas, the popular See also:instinct which links his name with that of his great predecessor is eminently just .

For Camoens was his See also:

model; not the Camoens of the epic, but the Camoens of the lyrics and the sonnets, where the See also:passion of tenderness finds its supreme utterance . Braga has noted five stages of development in Joao de Deus's See also:artistic life—the imitative, the idyllic, the lyric, the pessimistic and the devout phases . Under each of these divisions is included much that is of extreme See also:interest, especially to contemporaries who have passed through the same See also:succession of emotional experience, and it is highly probable that Caturras and Gaspar, pieces as witty as anything in See also:Bocage but See also:free from Bocage's coarse impiety, will always interest literary students . But it is as the See also:singer of love that Joao de Deus will delight posterity as he delighted his own generation . The elegiac See also:music of See also:Rachel and of Ina, the See also:melancholy of Adeus and of Remoinho, the See also:tender and sincerity of Meu casto lirio, of Lagrima See also:celeste, of Descalc and a See also:score more songs are distinguished by the large, vital simplicity which withstands See also:time . It is precisely in the quality of unstudied simplicity that Joao de Deus is incomparably strong . The temptations to a display of virtuosity are almost irresistible for a Portuguese poet;. he has the tradition of virtuosity in his See also:blood, he has before him the example of all contemporaries, and he has at See also:hand an See also:instrument of wonderful sonority and See also:compass . Yet not once is Joao de Deus clamorous or rhetorical, not once does he indulge in idle See also:ornament . His prevailing See also:note is that of exquisite sweetness and of reverent purity; yet with all his caressing softness he is never sentimental, and, though he has not the strength for a See also:long fight, emotion has seldom been set to more delicate music . Had he included among his other gifts the See also:gift of selection, had he continued the poetic discipline of his youth instead of dedicating his See also:powers to a task which, well as he performed it, might have been done no less well by a much lesser See also:man, there is scarcely any height to which he might not have risen . See also Maxime Formont, Le Mouvement poitique contemporain en See also:Portugal (See also:Lyon, 1892) . (J .

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