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JOAO DE See also:DEUS (1830-1896)
, the greatest Portuguese poet of his See also:generation, was See also:born at See also:San Bartholomeu de Messines in the See also:province of See also:Algarve on the 8th of See also:
As an indication of a strong spiritual reaction three prose fragments (1873)—See also:Anna, Mae de Maria, A Virgem Maria and A Mulher do Levita de Ephraintranslated from See also:Darboy's Femmes de la See also:Bible, are full of significance
.
The Folhas soltas (1876) is a collection of See also:verse in the manner of Flores do campo, brilliantly effective and exquisitely refined
.
Within the next few years the writer turned his See also:attention to educational problems, and in his Cartilha maternal (1876) first expressed the conclusions to which his study of See also:Pestalozzi and Frobel had led him
.
This patriotic, pedagogical apostolate was a misfortune for Portuguese literature; his educational See also:mission absorbed Joao de Deus completely, and is responsible for numerous controversial letters, for a translation of See also:Theodore-See also:Henri Barrau's See also:treatise, See also:Des, devoirs des enfants envers leurs
parents, for a prosodic See also:dictionary and for many other publications of no See also:literary value
.
A copy of verses in Antonio See also:Vieira's Grinalda de Maria (1877), the Leas d Virgem (1878) and the Proverbios de Salomao are See also:evidence of a See also:complete return to orthodoxy during the poet's last years
.
By a lamentable See also:error of See also:judgment some worthless pornographic verses entitled Cryptinas have been inserted in the completest edition of Joao de Deus's poems—Campo de Flores (See also:Lisbon, 1893)
.
He died at Lisbon on the 11th of See also:January 1896, was accorded a public funeral and was buried in the See also:National See also:Pantheon, the Jeronymite See also: For Camoens was his See also:model; not the Camoens of the epic, but the Camoens of the lyrics and the sonnets, where the See also:passion of tenderness finds its supreme utterance . Braga has noted five stages of development in Joao de Deus's See also:artistic life—the imitative, the idyllic, the lyric, the pessimistic and the devout phases . Under each of these divisions is included much that is of extreme See also:interest, especially to contemporaries who have passed through the same See also:succession of emotional experience, and it is highly probable that Caturras and Gaspar, pieces as witty as anything in See also:Bocage but See also:free from Bocage's coarse impiety, will always interest literary students . But it is as the See also:singer of love that Joao de Deus will delight posterity as he delighted his own generation . The elegiac See also:music of See also:Rachel and of Ina, the See also:melancholy of Adeus and of Remoinho, the See also:tender and sincerity of Meu casto lirio, of Lagrima See also:celeste, of Descalc and a See also:score more songs are distinguished by the large, vital simplicity which withstands See also:time . It is precisely in the quality of unstudied simplicity that Joao de Deus is incomparably strong . The temptations to a display of virtuosity are almost irresistible for a Portuguese poet;. he has the tradition of virtuosity in his See also:blood, he has before him the example of all contemporaries, and he has at See also:hand an See also:instrument of wonderful sonority and See also:compass . Yet not once is Joao de Deus clamorous or rhetorical, not once does he indulge in idle See also:ornament . His prevailing See also:note is that of exquisite sweetness and of reverent purity; yet with all his caressing softness he is never sentimental, and, though he has not the strength for a See also:long fight, emotion has seldom been set to more delicate music . Had he included among his other gifts the See also:gift of selection, had he continued the poetic discipline of his youth instead of dedicating his See also:powers to a task which, well as he performed it, might have been done no less well by a much lesser See also:man, there is scarcely any height to which he might not have risen . See also Maxime Formont, Le Mouvement poitique contemporain en See also:Portugal (See also:Lyon, 1892) . (J .
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