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DIALOGUE , properly the conversation between two or more persons, reported in writing, aSee also: form of literature invented by the Greeks for purposes of rhetorical entertainment and instruction, and scarcely modified since the days of its invention
.
A dialogue is in reality a little drama without a theatre, and with scarcely any change of scene
.
It should be illuminated with those qualities which La Fontaine applauded in the dialogue of See also: Plato, namely vivacity, fidelity of See also: tone, and accuracy in the opposition of opinions
.
It has always been a favourite with those writers who have something to censure or to impart, but who love to stand outside the pulpit, and to encourage others to pursue a train of thought which the author does not seem to do more than indicate
.
The dialogue is so spontaneous a mode of expressing and noting down the undulations of human thought that it almost escapes analysis
.
All that is recorded, in any literature, of what pretend to be the actual words spoken by living or imaginary See also: people is of the nature of dialogue
.
One branch of letters, the drama, is entirely founded upon it
.
But in its technical sense the word is used to describe what the See also: Greek philosophers invented, and what the noblest of them lifted to the extreme refinement of an See also: art
.
The systematic use of dialogue as an See also: independent See also: literary form is commonly supposed to have been introduced by Plato, whose earliest experiment in it is believed to survive in the Lathes
.
The Platonic dialogue, however, was founded on the See also: mime, which had been cultivated See also: half a century earlier by the Sicilian poets, See also: Sophron and See also: Epicharmus
.
The See also: works of these writers, which Plato admired and imitated, are lost, but it is believed that they were little plays, usually with only two performers
.
The recently discovered mimes of Herodas (Herondas) give us some idea of their scope
.
Plato further simplified the form, and reduced it to pure argumentative conversation, while leaving intact the amusing See also: element of character-See also: drawing
.
He must have begun this about the See also: year 405, and by 399 he had brought the dialogue to its highest perfection, especially in the See also: cycle directly inspired by the See also: death of See also: Socrates
.
All his philosophical writings, except the See also: Apology, are cast in this form
.
As the greatest of all masters of Greek See also: prose See also: style, Plato lifted his favourite instrument, the dialogue, to its highest splendour, and to this See also: day he remains by far its most distinguished proficient
.
In the 2nd century A.D
.
Lucian of Samosata achieved a brilliant success with his ironic dialogues " Of the Gods," " Of the Dead," " Of Love " and " Of the Courtesans." In some of them he attacks superstition and philosophical error with the sharpness of his wit; in others he merely paints scenes of See also: modern See also: life
.
The title of Lucian's most famous collection was borrowed in the 17th century by two French writers of See also: eminence, each of whom prepared Dialogues See also: des morts
.
These were Fontenelle (1683) and See also: Fenelon (1712)
.
In See also: English non-dramatic literature the dialogue had not been extensively
employed until See also: Berkeley used it, in 1713, for his Platonic See also: treatise, See also: Hylas and Philonous
.
See also: Landor's Imaginary Conversations (1821–1828) is the most famous example of it in the 19th century, although the dialogues of See also: Sir Arthur See also: Helps claim See also: attention
.
In See also: Germany, Wieland adopted this form for several important satirical works published between 1780 and 1799
.
In See also: Spanish literature, the Dialogues of See also: Valdes (1528) and those on See also: Painting (1633) by Vincenzo Carducci, are celebrated
.
In See also: Italian, collections of dialogues, on the See also: model of Plato, have been composed by Torquato See also: Tasso (1586), by Galileo (1632), by See also: Galiani (1770), by See also: Leopardi (1825), and by a See also: host of lesser writers
.
In our own day, the French have returned to the See also: original application of dialogue, and the inventions of " See also: Gyp," of See also: Henri See also: Lavedan and of others, in which a mundane anecdote is wittily and maliciously told in conversation, would probably See also: present a close See also: analogy to the lost mimes of the early Sicilian poets, if we could meet with them
.
This kind of dialogue has been employed in English, and with conspicuous cleverness by Mr See also: Anstey See also: Guthrie, but it does not seem so easily appreciated by English as by French readers
.
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