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See also: born at Trouvet, See also: Isere, on the 17th of See also: March 184o
.
He joined the
See also: Dominicans, under the influence of Lacordaire, in 1858, and completed his theological studies at the See also: Minerva convent at See also: Rome
.
The influence of Lacordaire was shown in the zeal displayed by See also: Didon in favour of a reconciliation between philosophy and science
.
In 1871 his fame had so much grown that he was chosen to deliver the funeral oration over the murdered See also: arch-See also: bishop of See also: Paris, Monseigneur G
.
See also: Darboy
.
He also delivered some
discourses at the See also: church of St
See also: Jean de See also: Beauvais in Paris on the relations between science and See also: religion; but his utterances, especially on the question of See also: divorce, were deemed suspicious by his superiors, and his intimacy with See also: Claude See also: Bernard the physiologist was disapproved
.
He was interdicted from preaching and sent into retirement at the convent of Corbara in See also: Corsica
.
After eighteen months he emerged, and travelled in See also: Germany, See also: publishing an interesting See also: work upon that country, entitled See also: Les Allemands (See also: English See also: translation by R
.
Ledos de See also: Beaufort, See also: London, 1884)
.
On his return to See also: France in 1890 he produced his best known work, Jesus-Christ (2 vols., Paris), for which he had qualified himself by travel in the See also: Holy See also: Land
.
In the same See also: year he became director of the See also: College See also: Albert-le-See also: Grand at See also: Arcueil, and founded three See also: auxiliary institutions, Ecole Lacordaire, Ecole Laplace and Ecole St Dominique
.
He wrote, in addition, several See also: works on educational questions, and augmented his fame as an eloquent preacher by discourses preached during Lent and Advent
.
He died at Toulouse on the 13th of March 1900 . See theSee also: biographies by J. de Romano (1891), and A. de Coulanges (Paris, 1900) ; and especially the work of Stanislas Reynaud, entitled Le Pere Didon, sa See also: vie et son teuvre (Paris, 1904)
.
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