See also:

• DIONYSIUS
• DIONYSIUS (c. 432–367 B.C.)

DIONYSIUS AREOPAGITICUS (or " the Areopagite ")  , named in Acts xvii . 34 as one of those Athenians who believed when they had heard See also:

• PAUL
• PAUL (PAULUS)

Paul preach on See also:

• MARS
• MARS (MAYORS, MARMAR, MARSPITER GA MASPITER)
• MARS, MLLE [ANNE FRANCOISE HYPPOLYTE BOUTET] (1779-1847)

Mars See also:

• HILL
• HILL (0. Eng. hyll; cf. Low Ger. hull, Mid. Dutch hul, allied to Lat. celsus, high, collis, hill, &c.)
• HILL, A
• HILL, AARON (1685-175o)
• HILL, AMBROSE POWELL
• HILL, DANIEL HARVEY (1821-1889)
• HILL, DAVID BENNETT (1843–1910)
• HILL, GEORGE BIRKBECK NORMAN (1835-1903)
• HILL, JAMES J
• HILL, JOHN (c. 1716-1775)
• HILL, MATTHEW DAVENPORT (1792-1872)
• HILL, OCTAVIA (1838– )
• HILL, ROWLAND (1744–1833)
• HILL, SIR ROWLAND (1795-1879)

Hill . Beyond this mention our only knowledge of him is the statement of See also:

• DIONYSIUS
• DIONYSIUS (c. 432–367 B.C.)

Dionysius, See also:

• BISHOP (A.S. bisceop, from Lat. episcopus, Gr. irio-Korros, " overlooker " or " overseer ")
• BISHOP, ISABELLA (1832-1904)
• BISHOP, SIR HENRY ROWLEY (1786-1855)

bishop .of See also:

• CORINTH
• CORINTH, ISTHMUS OF

Corinth (ft . A.D . 171), recorded by See also:

• EUSEBIUS
• EUSEBIUS (Gr. EuOi/3tos, from ebaegils, pious, cf. the Latin name Pius)
• EUSEBIUS [OF CAESAREA] (c. 260-c. 340)
• EUSEBIUS [OF EMESA] (d. c. "36o)

Eusebius (See also:

• CHURCH
• CHURCH (according to most authorities derived from the Gr. Kvpcaxov [&wµa], " the Lord's [house]," and common to many Teutonic, Slavonic and other languages under various forms—Scottish kirk, Ger. Kirche, Swed. kirka, Dan. kirke, Russ. tserkov, Buig. cerk
• CHURCH, FREDERICK EDWIN (1826-1900)
• CHURCH, GEORGE EARL (1835–1910)
• CHURCH, RICHARD WILLIAM (1815–189o)
• CHURCH, SIR RICHARD (1784–1873)

Church Hist. iii . 4; iv . 23), that this same Dionysius the Areopagite was the first " bishop" of See also:

• ATHENS
• ATHENS ['AN vat, Athenae, modem colloquial Greek `Ath va]

Athens . Some hundreds of years after the Areopagite's See also:

• DEATH

death, his name was attached by the Pseudo-Areopagite to certain theological writings composed by the latter . These were destined to exert enormous See also:

• INFLUENCE (Late Lat. influentia, from influere, to flow in)

influence upon See also:

• MEDIEVAL

medieval thought, and their fame led to the See also:

• EXTENSION (Lat. ex, out ; tendere, to stretch)

extension of the See also:

• PERSONAL

personal See also:

• LEGEND (through the French from the med. Lat. legenda, things to be read, from legere, to read)

legend of the real Dionysius . Hilduin, See also:

• ABBOT (from the Hebrew ab, a father, through the Syriac abba, Lat. abbas, gen. abbatis, O.E. abbad, fr. late Lat. form abbad-em changed in 13th century under influence of the Lat. form to abbat, used alternatively till the end of the 17th century; Ger. Ab
• ABBOT, EZRA (1819-1884)
• ABBOT, GEORGE (1603-1648)
• ABBOT, ROBERT (1588?–1662?)
• ABBOT, WILLIAM (1798-1843)

abbot of St Denys (814--84o), identified him with St Denys, See also:

• MARTYR (Gr. pimp or µaprvs)

martyr and See also:

• PATRON

patron-See also:

• SAINT (lat. sanctus, " holy ")

saint of See also:

• FRANCE
• FRANCE, ANATOLE (1844– )

France . In Hilduin's Areopagitica, the See also:

• LIFE

Life and See also:

• PASSION (post-classical Lat. passio, formed from pati, passus, to suffer, endure)

Passion of t'he most See also:

• HOLY

holy Dionysius (See also:

• MIGNE, JACQUES PAUL (1800-1875)

Migne, See also:

• PATROL, (Fr. patrouiller, connected with pane, foot)

Patrol . See also:

• LAT

Lat. tome lob), the Areopagite is sent to France by See also:

• CLEMENT (Lat. Clemens, i.e. merciful; Gr. K)4gs)
• CLEMENT, FRANCOIS (1714-1793)
• CLEMENT, JACQUES (1567-1589)

Clement of See also:

• ROME
• ROME (Roma)

Rome, and suffers martyrdom upon the hill where the monastery called St Denys was to rise in his honbur .

There is no earlier trace of this See also:

• IDENTIFICATION (Lat. idem, the same)

identification, and See also:

• GREGORY
• GREGORY (Gregorius)
• GREGORY (Grigorii) GRIGORIEVICH ORLOV, COUNT (1734-1783)
• GREGORY, EDWARD JOHN (1850-19o9)
• GREGORY, OLINTHUS GILBERT (1774—1841)
• GREGORY, ST (c. 213-C. 270)
• GREGORY, ST, OF NAZIANZUS (329–389)
• GREGORY, ST, OF NYSSA (c.331—c. 396)
• GREGORY, ST, OF TOURS (538-594)

Gregory of See also:

• TOURS

Tours (d . 594) says (Hist . Francorum, i . 18) that St Denys came to France in the reign of See also:

• DECIUS, GAIUS MESSIUS QUINTUS TRAJANUS (2017-251)

Decius (A.D . 250), which falls about , midway between the presumptive death of the real Areopagite and the probable date of the writings to which he owed his See also:

• ADVENTITIOUS (from Lat. adventicius, coming from abroad)

adventitious fame . Traces of the influence of these writings appear in the See also:

• WORKS

works of Eastern theologians in the See also:

• EARLY
• EARLY, JUBAL ANDERSON (1816-1894)

early See also:

• PART

part of the 6th See also:

• CENTURY (from Lat. centuria, a division of a hundred men)

century . They also were cited at the See also:

• COUNCIL (Lat. concilium, from cum, together, and the root cal, to call)

council held in See also:

• CONSTANTINOPLE
• CONSTANTINOPLE, COUNCILS OF

Constantinople in 533, 'which is the first certain dated reference to them . In the See also:

• WEST
• WEST, BENJAMIN (1738-1820)
• WEST, NICHOLAS (1461-1533)

West, Gregory the See also:

• GREAT

Great (d . 6o4) refers to them in his See also:

• THIRTY

thirty-See also:

• FOURTH

fourth See also:

• SERMON (Lat. sermo, a discourse)

sermon on the gospels (Migne, Pat . Lat. tome 76, See also:

• COL
• COL (Fr. for " neck," Lat. collum)

col . 1254) . They did not, however, become generally known in the Western church till after the See also:

• YEAR

year 827, when the See also:

• BYZANTINE

Byzantine See also:

• EMPEROR (Fr. empereur, from the Lat. imperator)

emperor See also:

• MICHAEL
• MICHAEL (1596-1645)
• MICHAEL (Hebrew Sn,q, " Who is like God? ")

Michael the Stammerer sent a copy to See also:

• LOUIS
• LOUIS (804–876)
• LOUIS (893–911)
• LOUIS, JOSEPH DOMINIQUE, BARON (1755-1837)
• LOUIS, or LEWIS (from the Frankish Chlodowich, Chlodwig, Latinized as Chlodowius, Lodhuwicus, Lodhuvicus, whence-in the Strassburg oath of 842-0. Fr. Lodhuwigs, then Chlovis, Loys and later Louis, whence Span. Luiz and—through the Angevin kings—Hungarian

Louis the Pious .

It was given over to the care of the above-mentioned abbot Hilduin . In the next See also:

• GENERATION (from Lat. generare, to beget, procreate; genus, stock, race)

generation the See also:

• SCHOLAR, SCHOLARSHIP

scholar and philosopher Joannes Scotus See also:

• ERIGENA, JOHANNES SCOTUS (c. 800-c. 877)

Erigena (q.v.) translated the Dionysian writings into Latin . This appears to have been the only Latin See also:

• TRANSLATION

translation until the 12th century when another was made, followed by several others . Thus, the author, date and See also:

• PLACE (through Fr. from Lat. platea, street; Gr. IrAar6s, wide)

place of See also:

• COMPOSITION
• COMPOSITION (Lat. compositio, from componere, to put together)

composition of these writings are unknown . See also:

• EXTERNAL

External See also:

• EVIDENCE (Lat. evidentia, evideri, to appear clearly)

evidence precludes a date later than the year 500, and the See also:

• INTERNAL

internal evidence from the writings themselves precludes any date See also:

• PRIOR (from Lat. prior—former, and hence superior, through O. Fr. priour)
• PRIOR, MATTHEW (1664-1721)

prior to 4th-century phases of Neo-See also:

• PLATONISM

platonism . The extant writings of the Pseudo-Areopagite are: (a) Ilepi Tfis obpavias iepapXias, Concerning the See also:

• CELESTIAL, OR STELLAR

Celestial See also:

• HIERARCHY (Gr. iepos, holy, and apxe.v, to rule)

Hierarchy, in fifteen chapters . (b) Heist T9]s ErucXl7veavrucits iepapXias, Concerning the Ecclesiastical Hierarchy, in seven chapters . (c) Hepi Oeicov ovoi.arcev, Concerning Divine Names, in thirteen chapters . (d) Hepi µuvTU JS OeoXoyias, Concerning Mystic See also:

• THEOLOGY

Theology, in five chapters . (e) Ten letters addressed to various worthies of the apostolic See also:

• PERIOD
• PERIOD (Gr. irepioSos, a going or way round, circuit, aepi, round, and &Sis, way, road)

period . Although these writings seem See also:

• COMPLETE

complete, they contain references to others of the same author . But of the latter nothing is known, and they may never have existed .

The writings of the Pseudo-Areopagite are of great See also:

• INTEREST

interest, first as a striking presentation of the heterogeneous elements that might unite in the mind of a gifted See also:

• MAN
• MAN, ISLE OF (anc. Mona)

man in the 5th century, and secondly, because of their enormous influence upon subsequent See also:

• CHRISTIAN
• CHRISTIAN, WILLIAM (1608-1663)

Christian theology and See also:

• ART

art . Their ingredients—Christian, See also:

• GREEK
• GREEK, ETRUSCAN AND

Greek, See also:

• ORIENTAL

Oriental and Jewish—are not crudely mingled, but are See also:

• UNITED

united into an organic See also:

• SYSTEM

system . Perhaps theological philosophic fantasy has never constructed anything more remarkable . The system of Dionysius was a proper product of its See also:

• TIME (0. Eng. Lima, cf. Icel. timi, Swed. timme, hour, Dan. time; from the root also seen in " tide," properly the time of between the flow and ebb of the sea, cf. O. Eng. getidan, to happen, " even-tide," &c.; it is not directly related to Lat. tempus)
• TIME, MEASUREMENT OF
• TIME, STANDARD

time,—lofty, apparently complete, comparable to the Enneads of See also:

• PLOTINUS (A.D. 204-270)

Plotinus which formed part of its materials . But its materials abounded everywhere, and offered themselves temptingly to the See also:

• HAND
• HAND (a word common to Teutonic languages; cf. Ger. Hand, Goth. handus)
• HAND, FERDINAND GOTTHELF (1786-185r)

hand strong enough to build with them . There was what had entered into See also:

• NEOPLATONISM

Neoplatonism, both in its See also:

• DIALECTIC, or DIALECTICS

dialectic See also:

• FORM (Lat. forma)

form as established by Plotinus, and in its magic-mystic modes devised by See also:

• IAMBLICHUS
• IAMBLICHUS (d. c. A.D. 330)

Iamblichus (d. c . 333) . There was Jewish See also:

• ANGEL

angel See also:

• LORE
• LORE, AMBROISE DE (1396-1446)

lore and Eastern See also:

• MOOD

mood and See also:

• FANCY (a shortened form, dating from the 15th century, of " fantasy," which is derived through the O. Fr. fantasie, modern fantaisie. from the Latinized form of the Gr. cbavraoia, Oavrai'ecv, Oat Pais, to show)

fancy; and there was See also:

• CHRISTIANITY

Christianity so variously understood and heterogeneously constituted among Syro-Judaic Hellenic communities . Such Christianity held materials for See also:

• FORMULA
• FORMULA (Lat. diminutive of forma, shape, pattern, &c., especially used of rules of judicial procedure)

formula and creed; also principles of liturgic and sacramental See also:

• DOCTRINE

doctrine and priestly See also:

• FUNCTION

function; also a See also:

• MASS (O.E. maesse; Fr. messe; Ger. Messe; Ital. messa; from eccl. Lat. missa)
• MASS, IN

mass of popular beliefs as to intermediate superhuman beings who seemed nearer to men than any member of the Trinity . Out of this vast spiritual See also:

• CONGLOMERATE (from the Lat. conglomerare, to form into a ball, glomus, glomeris; so also the general term " conglomeration " for a miscellaneous collection of things, gathered together in a mass)

conglomerate, Pseudo-Dionysius formed his system . It was not juristic, not See also:

• ROMAN

Roman, Pauline or Augustinian . Rather he borrowed his constructive principles from See also:

• HELLENISM
• HELLENISM (from Or. EAXspiL'sty, to imitate the Greeks, who were known as "EAAi7ves, after "EAA17v, the son of Deucalion)

Hellenism in its last great creation, Neo-platonism .

That had been able to gather and arrange within itself the various elements of latter-See also:

• DAY (O. Eng. dreg, Ger. Tag; according to the New English Dictionary, " in no way related to the Lat. dies")
• DAY, JOHN (1574-1640?)
• DAY, THOMAS (1748-1789)

day paganism . The Neo-platonic categories might be altered in name and import, and yet the See also:

• SCHEME (Lat. schema, Gr. oxfjya, figure, form, from the root axe, seen in exeiv, to have, hold, to be of such shape, form, &c.)

scheme remain a scheme; since the See also:

• GENERAL
• GENERAL (Lat. generalis, of or relating to a genus, kind or class)

general principle of the transmission of life from the ultimate Source downward through orders of mediating beings unto men, might readily be adapted to the Christian See also:

• GOD

God and his ministering angels . Pseudo-Dionysius had lofty thoughts of the See also:

• SUBLIME (Lat. sublimis, exalted)

sublime transcendence of the ultimate divine Source . That source was not remote or inert; but a veritable Source from which life streamed to all See also:

• LOWER

lower orders of existence,—in part directly, and in part indirectly as See also:

• POWER [WILLIAM GRATTAN] TYRONE (1797-1841)

power and guidance through the higher orders to the lower . Life, creation, every See also:

• GOOD, JOHN MASON (1764-1827)

good See also:

• GIFT (a common Teutonic word, cf. Ger. die Gift, gift, das Gift, poison, formed from the Teut. stem gab-, to give, cf. Dutch geven, Ger. geben; in O. Eng. the word appears with initial y, the guttural of later English is due to Scandinavian influence)

gift, is from God directly; but his flaming ministers also intervene to See also:

• GUIDE (in Mid. Eng. gyde, from the Fr. guide; the earlier French form was guie, English " guy," the d was due to the Italian form guida; the ultimate origin is probably Teutonic, the word being connected with the base seen in O. Eng. witan, to know)

guide and aid the life of man; and the life which through love floods forth from God has its counterflow whereby it draws its own creations to itself . God is at once absolutely transcendent and universally immanent . To live is to be united with God; evil is the non-existent, that is, severance from God . Whatever is, is part of the forth-flowing divine life which ever purifies, enlightens and perfects, and so draws all back to the Source . The transcendent Source, as well as the universal See also:

• IMMANENCE (from Lat. in-manere to dwell in, remain)

immanence, is the Triune God . Between that and men are ranged the three triads of the Celestial Hierarchy: See also:

• SERAPHIM

Seraphim, See also:

• CHERUBIM

Cherubim and Thrones; Dominations, Virtues, See also:

• POWERS, HIRAM (1805-1873)

Powers; Principalities, Archangels, Angels . Collectively their general See also:

• OFFICE (from Lat. officium, " duty," " service," a shortened form of opifacium, from facere, " to do," and either the stem of opes, " wealth," " aid," or opus, " work ")

office is to raise mankind to God through See also:

• PURIFICATION

purification, See also:

• ILLUMINATION

illumination and perfection; and to all may be applied the See also:

• TERM

term angel . The highest triad, which is nearest God, contemplates the divine effulgence, and reflects it onward to the second; the third, and more specifically angelic triad, immediately ministers to men .

The See also:

• SOURCES

sources of these names are evident: seraphim and cherubim are from the Old Testament; later Jewish writings gave names to archangels and angels, who also fill important functions in the New Testament . The other names are from Paul (Eph. i . 21; Col. i . 16) . Such is the system of Pseudo-Dionysius, as presented mainly in The Celestial Hierarchy . That See also:

• WORK

work is followed by The Ecclesiastical Hierarchy, its counterpart on See also:

• EARTH
• EARTH (a word common to Teutonic languages, cf. Ger. Erde, Dutch aarde, Swed. and Dan. jord; outside Teutonic it appears only in the Gr. 'pq'e, on the ground; it has been connected by some etymologists with the Aryan root ar-, to plough, which is seen in
• EARTH, FIGURE OF
• EARTH, FIGURE OF THE

earth . What the primal triune Godhead is to the former, Jesus is to the latter . The Ecclesiastical Hierarchy likewise is composed of Triads . The first includes the symbolic sacraments: See also:

• BAPTISM

Baptism, Communion, See also:

• CONSECRATION (Lat. consecrallo, from con and sacrare, " to make sacred ")

Consecration of the Holy See also:

• CHRISM (through Lat. chrisma, from Gr. xpavua, an anointing substance, Xpiew , to anoint; through a Romanic form cresma comes the Fr. creme, and Eng. " cream ")

Chrism . Baptism signifies purification; Communion signifies enlightening; the Holy Chrism signifies perfecting . The second triad is made up of the three orders of Bishops, Presbyters and Deacons, or rather, as the Areopagite names them: Hierarchs, See also:

• LIGHT

Light-bearers, Servitors . The third triad consists of monks, who are in a See also:

• STATE
• STATE, GREAT OFFICERS OF

state of perfection, the initiated laity, who are in a state of illumination, and the catechumens, in a state of purification .

All See also:

• WORSHIP (i.e. " worth-ship," O. Eng. weor8scipe)

worship, in this See also:

• TREATISE

treatise, is a celebration of mysteries, and the See also:

• PAGAN
• PAGAN (Lat. paganus, of or belonging to a pagus, a canton, county district, village, commune)

pagan mysteries are continually suggested by the terms employed . The work Concerning the Divine Names is a See also:

• NOBLE, SIR ANDREW (1832- )

noble discussion of the qualities which may be predicated of God, according to the See also:

• WARRANT (Med. Lat. warantum; O. Fr. garant, warant, derived from O.H.G. root represented in modern German bygewdhren)

warrant of the terms applied to him in Scripture . The work Concerning Mystic Theology explains the function of symbols, and shows that he who would know God truly must rise above then and above the conceptions of God See also:

• DRAWN

drawn from sensible things . The works of Pseudo-Dionysius began to influence theological thought in the West from the time of their translation into Latin by Erigena . Their use may be followed through the writings of scholastic philosophers, e.g . See also:

• PETER
• PETER (Lat. Petrus from Gr. irfpos, a rock, Ital. Pietro, Piero, Pier, Fr. Pierre, Span. Pedro, Ger. Peter, Russ. Petr)
• PETER (PEDRO)
• PETER, EPISTLES OF
• PETER, ST

Peter Lombard, Albertus See also:

• MAGNUS, HEINRICH GUSTAV (1802-1870)

Magnus, See also:

• THOMAS
• THOMAS (c. 1654-1720)
• THOMAS (d. 110o)
• THOMAS, ARTHUR GORING (1850-1892)
• THOMAS, CHARLES LOUIS AMBROISE (1811-1896)
• THOMAS, GEORGE (c. 1756-1802)
• THOMAS, GEORGE HENRY (1816-187o)
• THOMAS, ISAIAH (1749-1831)
• THOMAS, PIERRE (1634-1698)
• THOMAS, SIDNEY GILCHRIST (1850-1885)
• THOMAS, ST
• THOMAS, THEODORE (1835-1905)
• THOMAS, WILLIAM (d. 1554)

Thomas See also:

• AQUINAS, THOMAS [Thomas of AQUIN or AQUINO], (c 1227--1274)

Aquinas and many others . In See also:

• POETRY

poetry we find their influence in See also:

• DANTE

Dante, See also:

• SPENSER, EDMUND (c. 1552-1599)
• SPENSER, JOHN (1559-1614)

Spenser, See also:

• MILTON
• MILTON, JOHN (1608–1674)

Milton . The fifteenth See also:

• CHAPTER (a shortened form of chapiter, a word still used in architecture for a capital; derived from O. Fr. chapitre, Lat. capitellum, diminutive of caput, head)

chapter of The Celestial Hierarchy constituted the See also:

• CANON

canon of symbolical angelic lore for the literature and art of the See also:

• MIDDLE

middle ages . Therein the author explains in what respect theology ascribes to angels the qualities of See also:

• FIRE (in O. Eng. f j'r; the word is common to West German languages, cf. Dutch vuur, Ger. Feuer; the pre-Teutonic form is seen in Sanskrit pu, pavaka, and Gr. irup; the ultimate origin is usually taken to be a root meaning to purify, cf. Lat. purus)

fire, why the thrones are said to be fiery (srupieous); why the seraphim are burning (E).rrpno-See also:

• RAS

ras) as their name indicates . The fiery form signifies, with Celestial Intelligences, likeness to God . Dionysius explains the significance of the parts of the human See also:

• BODY

body when given to celestial beings: feet are ascribed to angels to denote their unceasing See also:

• MOVEMENT

movement on the divine business, and their feet are winged to denote their celerity . He likewise explains the symbolism of wands and axes, of See also:

• BRASS
• BRASS (O. Eng. braes)

brass and See also:

• PRECIOUS (O. Fr. precios, mod. precieux, Lat. pretiosus, of high value or price, pretium)

precious stones, when joined to celestial beings; and what wheels and a See also:

• CHARIOT (derived from an O. Fr. word, formed from char, a car)

chariot denote when furnished to them,—and much more besides .

See also:

• SMITH
• SMITH, ADAM (1723–1790)
• SMITH, ALEXANDER (183o-1867)
• SMITH, ANDREW JACKSON (1815-1897)
• SMITH, CHARLES EMORY (1842–1908)
• SMITH, CHARLES FERGUSON (1807–1862)
• SMITH, CHARLOTTE (1749-1806)
• SMITH, COLVIN (1795—1875)
• SMITH, EDMUND KIRBY (1824-1893)
• SMITH, G
• SMITH, GEORGE (1789-1846)
• SMITH, GEORGE (184o-1876)
• SMITH, GEORGE ADAM (1856- )
• SMITH, GERRIT (1797–1874)
• SMITH, GOLDWIN (1823-191o)
• SMITH, HENRY BOYNTON (1815-1877)
• SMITH, HENRY JOHN STEPHEN (1826-1883)
• SMITH, HENRY PRESERVED (1847– )
• SMITH, JAMES (1775–1839)
• SMITH, JOHN (1579-1631)
• SMITH, JOHN RAPHAEL (1752–1812)
• SMITH, JOSEPH, JR
• SMITH, MORGAN LEWIS (1822–1874)
• SMITH, RICHARD BAIRD (1818-1861)
• SMITH, ROBERT (1689-1768)
• SMITH, SIR HENRY GEORGE WAKELYN
• SMITH, SIR THOMAS (1513-1577)
• SMITH, SIR WILLIAM (1813-1893)
• SMITH, SIR WILLIAM SIDNEY (1764-1840)
• SMITH, SYDNEY (1771-1845)
• SMITH, THOMAS SOUTHWOOD (1788-1861)
• SMITH, WILLIAM (1769-1839)
• SMITH, WILLIAM (c. 1730-1819)
• SMITH, WILLIAM (fl. 1596)
• SMITH, WILLIAM FARRAR (1824—1903)
• SMITH, WILLIAM HENRY (1808—1872)
• SMITH, WILLIAM HENRY (1825—1891)
• SMITH, WILLIAM ROBERTSON (1846-'894)

Smith's See also:

• DICTIONARY

Dictionary of Christian See also:

• BIOGRAPHY (from the Gr. (3ios, life, and yp&4 , writing)

Biography and Hauck's Realencykloadi.e See also:

• FUR (connected with O. Fr. forre, a sheath or case; so " an outer covering ")

fur protestantische Theologie (See also:

• LEIPZIG

Leipzig, 1898) . The bibliography in the latter is very full . Some other references, especially upon the later influence of these works, are given in H . O . See also:

• TAYLOR
• TAYLOR, ANN (1782-1866)
• TAYLOR, BAYARD (1825–1878)
• TAYLOR, BROOK (1685–1731)
• TAYLOR, ISAAC (1787-1865)
• TAYLOR, ISAAC (1829-1901)
• TAYLOR, JEREMY (1613-1667)
• TAYLOR, JOHN (158o-1653)
• TAYLOR, JOHN (1704-1766)
• TAYLOR, JOSEPH (c. 1586-c. 1653)
• TAYLOR, MICHAEL ANGELO (1757–1834)
• TAYLOR, NATHANIEL WILLIAM (1786-1858)
• TAYLOR, PHILIP MEADOWS (1808–1876)
• TAYLOR, ROWLAND (d. 1555)
• TAYLOR, SIR HENRY (1800-1886)
• TAYLOR, THOMAS (1758-1835)
• TAYLOR, TOM (1817-1880)
• TAYLOR, WILLIAM (1765-1836)
• TAYLOR, ZACHARY (1784-1850)

Taylor's Classical Heritage of the Middle Ages (See also:

• MACMILLAN

Macmillan, 1903) . The works themselves are in Migne's Patrologia Graeca, tomes 3 and 4,with a Latin version . Erigena's version is in Migne, Patrol . Lat. t . 122 . Vita Dionysii by Hilduin is in Migne, Pat . Lat. lob . There is an See also:

• ENGLISH

English version by See also:

• PARKER, JOHN HENRY (1806-1884)
• PARKER, JOSEPH (183o-1902)
• PARKER, MARTIN (c. 1600-c. 1656)
• PARKER, MATTHEW (1504-1575)
• PARKER, SAMUEL (164o-1688)
• PARKER, SIR GILBERT (1862— )
• PARKER, SIR HYDE, BART
• PARKER, THEODORE (1810-186o)

Parker (See also:

• LONDON

London, 1894 and 1899) .

(H . O .